Nostradamus C.9 Q.21: The virtuous view of the tragedies of war.
The names in the text of this verse take on meaning when ascribed to
places along the Loire and just south of Blois. In the very heart of the
Loire Valley and at the gateway to Sologne is the royal town of Blois.
Throughout history many significant people and events have been centred on
Blois. Joan of Arc, Henry IV, Marie d'Medici are a few that are part of
the many that would have been of concern to French people in
Nostradamus time. There is a bridge at Blois but it dates from the
nineteenth century so if this is the setting it is part of Nostradamus'
dream of times beyond sixteenth century France. The word Solonne
used by Nostradamus in the first line has no unambiguous sense but the
Loire and Blois are gateways to the Sologne and the following description
of the Solonge from modern tourism literature shows relevance to this
verse and justifies seeing Solonne as Sologne.
Stretching southeast of Blois, the Sologne is one of those traditionally rural regions of France that help keep alive the national self-image. Depending on the weather and the season, it can be one of the most dismal areas in central France: damp, flat, featureless and foggy. But at other times its forests, lakes, ponds and marshes have a quiet magic.
The text carries the bitter-sweet tunes of a particular battle and this
articulation of the peculiar glories of war-based savagery is mirrored in
the anagrams.
C.9 Q.21
At the high temple of Blois holy Sologne Au temple hault de Bloys $acre Solonne
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Saturday, May 31, 2014
Nostradamus C.9 Q.21: The virtuous view of the tragedies of war.
Nostradamus' verse C.9 Q.34 - Luther's impact as a Paraclete on ideology and war.
Nostradamus' verse C.9 Q.34 - Luther's impact as a Paraclete on ideology and war.
The following verse describes the impact in the
sixteenth century of Luther's views on the wars of that century. It then
nominates the same tensions as being the cause of wars later in this century.
The reference to oil for knives is a particularly apt reference to the trading
of arms for fuel. The anagram for Paracletus in the fourth line gives a bold and demagogic public-speaking framework to the style and aim of Luther's mission.
C.9 Q.34
The single part afflicted will be mitered, Le part $oluz mary $era mittre
ANAGRAM SEQUENCES in French Text
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Friday, May 30, 2014
Centuries 9 Quatrain 17: Maria Medici, Florentine Queen of France.
Centuries 9 Quatrain 17: Maria Medici, Florentine Queen of France.
It would be surprising if either the Medici line or the reign
of Henry IV of France were absent from Nostradamus' Prophecies but this is not
the case and they are part of threads about the secondary issues covering events
before the great mutations of the 21st century. Such a theme can be found in the
text of the current verse with its references to the third (of the King Henry
series) being worse than Nero in a period where human blood flowed freely and
burnings were frequent. This king was succeeded by Henry IV after another of the
constant religious wars that vexed the 16th century. It was under this new kings
reign that a period known as a Golden Age came to France. Maria de Medici, a
Florentine princess became his wife in 1600 and the day before his death in 1610
she was crowned Queen of France. Althougn Henry's infidelities created
considerable scandal there were many other causes of gossip and slander about
his wife. The following are extracts from the
Wikipedia entry on Maria
de Medici, Queen of France.
Maria Medici married Henri IV by proxy in 1600 and the wedding was a festive occasion in the city with a spectacular ceremony in the Cathedral. In spite of her husband’s infidelity, the marriage was blessed with several children and Maria showed herself useful in affairs of state while encouraging cultural life at court. On the death of her husband, she acted as regent, though by the time Louis XIII came of age, she had allied herself with Spain and against her son. Cardinal Richelieu turned the tables and Louis XIII regained his throne, banishing his mother from court. ...The marriage was successful in producing children, but it was not a happy one. The queen feuded with Henry's mistresses in language that shocked French courtiers. She quarrelled mostly with her husband's leading mistress, Catherine Henriette de Balzac d'Entragues, whom he had promised he would marry following the death of his former "official mistress", Gabrielle d'Estrees. When he failed to do so, and instead married Marie, the result was constant bickering and political intrigues behind the scenes. Although the king could have easily banished his mistress, supporting his queen, he never did so. She, in turn, showed great sympathy and support to her husband's banished ex-wife Margaret of Valois, prompting Henry to allow her back into the realm.
Some of the detail of this story such as Florentine
Queen is contained within the anagrams but their inclusion is
meant as identifying keys linking this and another theme, the building of
calendars using ancient poetic-chant coding methods.
C.9 Q.17
The third one first does worse than Nero, Le tiers premier pys que ne feit Neron
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Thursday, May 29, 2014
Nostradamus C.9 Q.12: The exploration of the fundaments of the universe and its potential returns
Nostradamus C.9 Q.12: The exploration of the fundaments of the universe and its potential returns.
This verse is full of symbolism alluding to peope, places and appropriate
parallel events. One significant set of anagrams refers to Archelaus,
ethnarch and ancestor oracles. This points to events associated with the
ethnarch of Arabia,
Herod Archelaus and oracles around the time the jesus
legend began to form. However the verse's anagrams also carry a more
modern theme of a person associated with experiments on the nucleus of
atoms. This theme is thrust forward on the back of anagrams such as
absorbent, slowing, detaining and retarding nucleators which involves
terms close to the process involved in nuclear and sub-nuclear reactions.
But the idea of a torrent suggests it is a process where a stream is fired
while eternal cure implies a medical research aim. Putting all this
together brings it in line with the story contained in other quatrains
about experiments at Geneva. It is the details of this story that gives
meaning to the text since geneva is on a lake, the experiments are very
expensive, their aim is to find the fundaments of matter and by so doing
there is an expectation of great financial reward.
C.9 Q.12
So much silver of Diana and Mercury, Le tant d'argent de Diane et Mercure
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Wednesday, May 28, 2014
Centuries 9 Quatrain 11: Jules of Agen's, his son, Joseph Scaliger and the debate on mortal matters.
Centuries 9 Quatrain 11: Jules of Agen's , his son, Joseph Scaliger and the debate on mortal matters.
The following verse contains strong anagrammatic
references to Jules of Agen and its narrative seems to be based on Nostradamus'
critique od calendar treatments published by his mentor, Jules Cesar Scaliger
and his son Joseph Juste Scaliger. My paper titled
Jules
of Agen covers their relationship and the quatrains which
Nostradamus used to show the influence the Scalier family had on his code.
The last line of this verse contains the word jugeans which
doesn't
exist
as a
real
word
in
French. Nostradamus only uses it in this single place but it is this
word that delivers up a remarkably salient anagrammatic sequence which is Jules
of Agens (lesju geans of). What makes it even more unusual is that of
the four occurrences of the anagram for Jules two of them occur in this verse.
The second occurrence is at the start of the first line and is formed from part of
the word juste which is the middle name of Jules famous son Joseph.
So in
the
line Jules
name is connected to the middle name of his last son. This then
removes the lack of meaning in the second line since its reference and in
the middle aptly applies to his son's middle name. It could also be
claimed Joseph as the last of Jules' sons was the completion of
Jules public duties of fatherhood. Joseph Juste Scaliger would go on to
fill much of the other tones of the verse including those of the first
line. And again this verse is rich in sequential anagrams of a type that
suggest they are intentional.
C.9 Q.11
Wrongly will they come to put the just one to death Le ju$te a tort a mort l'on viendra mettre Publiquement et due millieu e$taint
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Tuesday, May 27, 2014
Nostradamus C.9 Q.10: Money and opiates cloud the picture of a priestly intercourse
Nostradamus C.9 Q.10: Money and opiates cloud the picture of a priestly intercourse.
The text of this verse seems to be linked to the hidden messages of
C.08 Q.96
in which a nun bears a child and is punished for not keeping to the
proper rituals. The last line of the current verse contains a strong
sequence of anagrams saying 'other sacred oracles' while those in
the earlier lines relate to money and treasure that
possibly is linked to drug-runners. Its text implies a means of ritual
exposure for unacceptable births. There is an anagram for Sefirot
in the third line which fits to the idea this verse is meant to be linked
to a series of similar toned quatrains. If this is done a picture is
built of a nun who serves a non-uniformed household function in an abbey
where drugs are traded with the local populace but she is unable to speak
in her own or her child's defence when she bears a child to a monk and the
authorities condemn the child as a the bastard offspring of a nearby army.
C.9 Q.10
The child of a monk and nun exposed to death, Moyne moyne$$e d'enfant mort expo$e
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Monday, May 26, 2014
Nostradamus C.8 Q.96: The Eastern Madonna who is the victim of her talent
Nostradamus C.8 Q.96: The Eastern Madonna who is the victim of her talent.
In the Middle East a Christian woman of talent is born amongst the
missiles af an Arab- Israeli conflict. She is forced into a marriage with
a lazy suitor and escapes the burden of this marriage by the use of
drugs. Her actions are condemned by those who control her life and she
will choose to die an agonising death, leaving behind a child that will
shape the outcome of the war.
This is one of the many incidental tales Nostradamus chose to write and
thereby lay out the incidents that shape the course of his major themes.
His story can be picked out of the text but it is in the anagrams that the
greater detail lies. The hidden verse is full of religious references ,
birth and career markers all of which although rare have interwoven
connectivities with each other and the message of the text.
There are several names used in the anagrams that generate a
framework of the events. The use of the name Heracles and his tasks
sugests the magnitude of what she faces while the name
Arachne indicates she will be judged by those in control
as being too indepedent, highly talented and too much of a challenge to
themselves.
C.8 Q.96
The sterile synagogue without any fruit, La $ynagogue $terile $ans nul fruit
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Saturday, May 24, 2014
Nostradamus C.8 Q.81: Dnieper river as location for desolation of Russia and Ukraine.
Nostradamus C.8 Q.81: Dnieper river as location for desolation of Russia and Ukraine.
The location for this verse is quite specific as a result of both the text
and the anagrams. It involves the Dneiper River flowing from
north-west Russia, through Belarus and Ukraine to the Black Sea. In doing
so it flows past what is now the concrete tomb of the failed Chernobyl
reactor. The anagrams reveal medical terms related to birth and illnesses
of the throat and reproduction which are consistent with radiation
sicknesses. There are other anagrams that tie these events into a later
period at about the time of the fire from the sky. (See my papers for
Nuclear
Events and
Fire from the
Sky for more.)
The word desolation occurs correctly as defolation in the French text and
as the word desolation in the anagrams of the first line. the English
anagrams of defolation are deflation or defoliant both of which fit to the
concept of great trouble that is the focus of the third line of text.
C.8 Q.81
The new empire in desolation Le neuf empire en defolation
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Friday, May 23, 2014
Nostradamus C.8 Q.80: James Earl Ray, assassin and financial conspirator.
Nostradamus C.8 Q.80: James Earl Ray, assassin and financial conspirator.
In 1987 I found a most unexpected anagram in this verse, it was the alias
adopted by James Earl Ray in 1968. The other anagrams fit to the tale of both
James Earl Ray's assassination of Martin Luther King and a more modern extension
of a sect involved in both murder and financial manipulations. This verse is
discussed in my papers on this subject (See my paper on
Martin Luther King
for full analysis). Below is an extract from my earlier work.
A little more than two months after King's death, on June 8 1968, Ray, an escaped convict who had broken out of the Missouri State Penitentiary a year before the assassination, was captured at London's Heathrow Airport while trying to leave the United Kingdom on a false Canadian passport in the name of Ramon George Sneyd. He was desperate for money. He'd been involved in robberies in the UK and this was the reason for his voyage. Ray was charged with King's murder, confessing to the assassination on March 10, 1969, (though he recanted this confession three days later) and was sentenced to 99 years in prison. On the advice of his attorney Percy Foreman, Ray took a guilty plea to avoid a trial conviction and therefore the possibility of receiving the death penalty. It was while exploring the above facts that I entered the name Ramon-George-Sneyd into my search program and found it existed as an anagram in Centuries VIII Quatrein 80 L.2 . This line's visible text is "so many evils committed by means of the Great Red one" which seems pertinent to a murderer such as James Ray but it leaves a question, was James Earl Ray ever called the Great Red one? I can find nothing to suggest he was. The hidden text implies Ramon George Sneyd mandate, money fails as parts and this is an accurate reflection of what happened.
C.8 Q.80
The blood of innocents, widow and virgin, Des innocens le $ang de vefue et vierge
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Thursday, May 22, 2014
Nostradamus C.8 Q.77: The battle of the popes and their nuclear war.
Nostradamus C.8 Q.77: The battle of the popes and their nuclear war.
It is here in this verse that Nostradamus makes it clear that the future
holds a great war in which opposing views of the Cristian church are
engaged. His text indicates that it is those with belief in an active God
that are the instigators of the war which is started in order to commit
genocide on those who have different views. The anagrams yield a
collection of complex words that also have religious war significance. Of
these 'nontheistical' is the most potent as it refers to people who
believe in a single God but not not in his interaction with mankind. It is
combined with an anagram for 'interclash' that implies war between those
whose major views are identical. There are also anagrams for 'Constantine'
and 'Gregories' both of which provide a historical parallel to the war
that is yet to happen. Constantine is the name of the first Roman emperor
to adopt christianity. In the eighth century (767-768) the second pope
with the name Constantine came to be known as an antipope. Since that time
there have been two antipopes with the name Gregory (1012 and 1118-1121).
The implication of the text together with the anagrams is that a pope will
be elected as a consequence of forceful intervention by a conservative
faction but this antipope will be deposed after a twenty-seven year war
that invokes the use of nuclear weaponry.
It was Constantine I who was involved with the settings underpinning the
Nicean Council and this council's main issues are a focal point for many
of Nostradamus' quatrains. The threads in these verses is one of religious
division over the status of Christ in relation to the God of monotheistic
religions. These threads unite into a stream of Christ-based lineage
stories and a disastrous religious war at the end of the 21st Century.
This war blends into the other major disasters of massive floods and fire
from the sky that make up the three main streams of Nostradamus'
Prophecies (See
Nicea-Agennos for more).
C.8 Q.77
The antichrist very soon annihilates the three, L'antechri$t trois bien to$t annichilez
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Wednesday, May 21, 2014
Nostradamus C.8 Q.71: Scaliger, astronomy and dating methods.
Nostradamus C.8 Q.71: Scaliger, astronomy and dating methods.
This verse shows some intriguing variations in the manner of the anagrams
encodement when he dealt with topics where his name and his Pophecies were
the focus. In these verses uses sophisticated splitting techniques so in
this verse the second line holds an anagram for centuries in two parts
that are separated by the the letter 'l'. This lone letter combines with
the remaining lettering to the left of that for centuries to form an
anagram for line while on the right it forms an anagram for rules. The
resultant anagrams 'centuries-lines. and 'centuries-rules' are very
topical and only occur in this line of verse. Similar splits occur in the
first line and involve his name and variants on astronomy related words.
This technique is taken to a further extreme in an earlier verse
C.02 Q.86
which holds a split anagram for Michel Nostredame and whole
anagrams for comets and story.
The year 1607 was a time at which the new generation of astronomic views
was under great challenge by religious traditionalists but it is also the
year when Joseph Juste Scaliger's Protestant based scholarship was
undermined by the Jesuits. Scaliger transformed the dating mechanism for
ancient texts and relied on physical phenomena such as astronomic settings
to build his historical chronologies. Joseph Scaliger was the youngest son
of Jules Scaliger, the person who served as Nostradamus mentor in the
years preceding Joseph's birth. The method Nostradamus uded to date his
future parallels the method used by Joseph Scaliger to date the past.
Although there is no reason to believe these two communicated with each
other the flaws in earlier dating systems and its resolution would have
been part of the debates both had with Jules Scaliger (See my paper on
Jules
of Agen for more on these themes).
There are two other poorly formed but rare variants relevant to Joseph
Scalige in the third line which yield Scaloger Manilis. Joseph Scaligers
historical dating methodology was publised in a volume titled
Manilius
in 1579.
C.8 Q.71
The number of astronomers will grow so great, Croi$tra le nombre $i grand des a$tronomes
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Tuesday, May 20, 2014
Nostradamus C.8 Q.47: Destruction of the Light of the World.
Nostradamus C.8 Q.47: Destruction of the Light of the World.
This is another verse with places named that dont
relate to obvious locations. I believe this is Nostradamus way of getting
the reader to look at the context not the actual name. It is part of his
use of a gazetteer, a document that lists places by their attributes. In
doing this he can incorporate code words that otherwise would be too
simple to decipher. So the word Perouse misdirects attention to Perugia
when it is meant to be the whole of Europe. The anagrams include one for
suzerain, a reference to a country that is controlled by an outside force
but granted the right of self-rule and in the case of modern Europe this
would be the European Union.
Another anagram is that of Razes which is a region in
Southern France that was prominent at the time that Catharism was
prevalent. One of the outstanding leaders of the Cathars was Esclarmonde
of Foix, a woman whose name meant ' light of the world'. Several
complex anagrams such as 'atrometer clearest pointer' imply similar
attributes. But the thrust of Nostradamus interest is not the past but the
future and the relevance of the past is to define philosophical leanings
and metaphors for events to come. The uniting theme is held by the term
predaceosness whichh alludes to plundering, pillaging and destruction, all
actions consistent with the text of the fourth line. Hence what we can
expect is a savage, brutal, religious war between those having dogmatic
views based on minor nuances.
C.8 Q.47
Lake Tresmenien will bear witness Lac Tre$menien portera te$moignage
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Monday, May 19, 2014
Nostradamus C.8 Q.46: El Sufi's star chains as guide to N's date code.
Nostradamus C.8 Q.46: El Sufi's star chains as guide to N's date code.
This verse is one of those that destroyed my innate scepticism as it
yields crucial evidence that Nostradamus did build astronomic code as his
way of dating the Prophecies. The importance of its content was in one of
the earliest of my modern papers (since 2004). See my paper called
Astronomy
for the full implications I drew from this verse.
C.8 Q.46
Paul the celibate will die three leagues from Rome Pol men$olee mourra trois lieues du Rosne
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Sunday, May 18, 2014
Nostradamus C.8 Q.36: The family heading the dreaded Malthusian cataclysm.
Nostradamus C.8 Q.36: The family heading the dreaded Malthusian cataclysm.
There are four names given in the text of this verse, three of which have
the context of being places while the fourth apperas to be a persons. But
none of these names is spelled in a manner that clearly identifies them.
And the story in the text is itself so vague as to appear meaning less.
Yet the anagrams contain many complex, rare words that have agreater
consistency than the text. Such a pttern is typical of coded messages and
is an important clue in their eventual decipherment.
It appears that an economist who is a believer in the singular origin of
all mankind fears that the world will become overly congested up to a time
when cataclysms redress the population imbalance. This is a good
mirroring of the views of the 19th century economist Thomas Malthus and
this ties into
C.05 Q.37
which holds the only anagram for Malthusian. In that verse there are
anagrams for ' Malthusian finance', 'creditors' and 'debtors' (see my
paper called
Nostradamus on gold for more. In that same paper I tie other
verses together to show that all these events relate to the end of this
century.
The last three lines contain anagrams about the life patterns of a family
intimately involved in the creation of the finanacial crisis
.
C.8 Q.36
It will be committed against the anointed brought Sera commis conte oingdre aduche
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Saturday, May 17, 2014
Nostradamus C.8 Q.29: Caesar and Caepio as reference guides to modern gold crisis.
Nostradamus C.8 Q.29: Caesar and Caepio as reference guides to modern gold crisis.
The intent of this verse is to provide a suitable metaphor for the gold
based financial crisis of the 21st century. By comparison to events
surrounding two ancient figures Nostradmus delivers a picture of the
events that will identify the coming crisis. Both these figures had
adventures in the parts of Southern Europe with which Nostradamus was well
acquiainted so their referencing is quite apt. See my paper called
Nostradamus
on Gold for more detail.
The following extract in Wikipedia provides detail of the gold carried off
by
Quintus Servilius Caepio in 105 BCE an event which is directly
referred to in the last line of this verse.
While marching to Arausio (modern-day Orange) Caepio plundered the temples of the town of Tolosa, ancient Tolouse, finding over 50,000 fifteen-pound bars of gold and 10,000 fifteen-pound bars of silver. Strabo reports a story told in his time of this semi-legendary treasure, the aurum Tolosanum, supposed to have been the "cursed gold" looted during the sack of Delphi during the Gallic invasion of the Balkans in 279 BC. The riches of Tolosa were shipped back to Rome, but only the silver made it; the gold was stolen by a band of marauders, who were believed to have been hired by Caepio himself. The Gold of Tolosa was never found, and was said to have been passed all the way down to the last heir of the Servilii Caepiones, Marcus Junius Brutus
The text holds the name Caepio while the anagrams contain 'Caesar's
talent'. Caesar followed Caepio by about two generations and one of
the common recognitions by later generations was that he was a man
of many talents. The following is a concluding statement in a brief online
article on
Caesar's life..
As a general and a statesman, Caesar has clearly earned his place in world history. With the exception of Cicero, he was the greatest orator of his time. As a historian, he has rarely been surpassed in simplicity, directness and dignity. A man of many talents, Caesar was a mathematician, philologist, jurist and architect. The main outcome of his illustrious career was the transformation of Rome from a Republic to an Empire.
C.8 Q.29
At the fourth pillar which they dedicate to Saturn Au quart pillier l'on $acre a $aturne
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Friday, May 16, 2014
Nostradamus C.8 Q.28: The keys to 21st century financial crises.
Nostradamus C.8 Q.28: The unifying code built into locational attributes.
The only anagram of
gazetteer appears in this verse and I iuse this term in many of
my analyses of the financial crisis of the 21st century. These discussions
and a more detailed definition of this term are to be found in my paper
called
Nostradamus
on Gold.
A gazeteteer is a body of writings that builds a description of a place
through its physical, climatic, population, production, trade and
occupational attributes. Gazetters have been used since ancient times in
combination with maps. The importance of maps and their construction is a
focus of verse
C.08 Q.26
which relates to Nostradamus' quest via his patrons. The last line of this
current verse has an anagram for prescribe and two separate anagrams for
prescript and there are no other anagrams for these two words in any other
verse. Now prescript means something prescribed, especially a rule or
regulation of conduct and so each one emphasises that something important
underlies this verse and in particular its fourth line. It is in this line
that gazetteer appears. The implication is that that there is a time of
financial crisis where the links between the relevant verses is based on
locational attributes.
The story contained in the anagrams indicates an issue arises from a small
group of Christians within an Islamic setting. This issue involves the way
that people with infectious disease are treated after death, a theme linked
to that in verse
C.07 Q.41.
Although it seems that the stories of the text anad anagrams are unrelated
they are united by the gazetteer prescribed by Nostradmus which a trail
incorporating all these different threads.
C.8 Q.28
The copies of gold and silver inflated, Les $imulachres d'or et d'argent enflez
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Thursday, May 15, 2014
Nostradamus C.8 Q.26: Two of Nostradamus 16thC patrons.
Nostradamus C.8 Q.26: Two of Nostradamus 16thC patrons.
I believe this verse is included to indicate the calibre of the
people who supported Nostradamus' quest. Nostradamus' major patron appears
to have been Jean de Bernuy, pastel dye grower and exporter of Toulouse.
The story of this man is given in greater detail in my paper on
Nostradamus Sect. His last name is found amongst the anagrams in
the fourth line of this verse while the story in the text and the
anagrams can be interpreted in a consistent way. It appears to be the tale
of a smuggling route for pastel dye between Toulouse and Barcelona. Such
an operation was necessary throughout much of Bernuy's life. The third
line behaves in a familar way for it has a lovely crypticism built into
it- The great one who holds, but does not hold is a good metaphor
for the dye trade which was is in perpetual competition to improve the
fastness of colour. These trails can be seen in anagrams such as dyes,
surety, irresolute (for the process) and Caderonne, subterraneous route
(for a secret passage through the tunnels along the French-Spanish border
route from mid France to Barcelona).
There is however another tale of the sixteent century to be found in the
anagrams and it is about a map-maker from England who is deeply involved
in the revolution of the difficult art of creating a too-scale world map
that was correct for all regions from the equator to the poles. I believe
that the relevance of this story is that the person who succeeded
Bernuy as patron of Nostradamus.
C.8 Q.26
The bones of Cato found in Barcelona, De Caron es trouues en Bar$ellonne
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Saturday, May 10, 2014
Nostradamus C.7 Q.42: The gods of passion and sex motivate a critical infanticide.
Nostradamus C.7 Q.42: The gods of passion and sex motivate a critical infanticide.
Tho two gods named in the anagrams of this verse
represent Sex and passion respectively. Alongside these names are rare
anagrams related to these aspects. There are terms such as pre-sexual, wave
related words and accosting that reinforce the rightness of the names.
Another significant anagram is that for calendars since both of these Gods
are part of ancient systems; Isis is the principal figure at the start of
the Egyptian calendar and here she is associated with the flood
regenerated rebirth of the land. Poseidon is part of ancient Greek
festival calendars and it is linked to the winter solstice.
The story held within the anagrams is consistent with
the use of a contraceptive medication that goes awry leading to a multiple
birth with one of the siblings mentally impaired. There is even a hint
that one of the participants uses a simple remedy in order to make easier
this most difficult of births but consequent efforts are made to ensure
most of these offspring will not survive. Such a tale fits quite well to
the story of the text which then makes the first born child the one who is
damaged by the birth. Such a tale also fits to the themes of Centuries
Seven for it delivers well defined names and relates to issues of
mortality consistent with Nostradamus' interest in the nature of the human
soul.
C.7 Q.42
Two newly arrived have seized the poison, Deux de poi$on $aisiz nouueau venuz
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Nostradamus C.7 Q.41: In death we are united.
Nostradamus C.7 Q.41: In death we are united.
This verse's infrequent anagram list is full of place names ranging across
Belarus, the Congo,the Mid-East and Mongolia and there are clusters of
words bearing strong cohesive links. The cluster of bluer, pigments,
untreated, cocagnes (pastel dye-leaf rolls), shipment and Patroness can be
drawn together as part of the pastel-dye industry around Toulouse and
Carcassonne in the 16th century. This is a region and an activity with
which Nostradamus would have been familiar for he spent many of his early
adulthood years in that region. My paper on
Nostradamus Sect identifies this same connection through other
means. What unifies the text and the story-lines in the anagrams is a
connection with the rituals that different cultures use to bury their
dead. Such practices usually reflect the manner in which people of a
region view the soul and its need for respect at the time of death.
Throughout many places and times one of the important features has been
the death shroud and as such it usually was a high quality, status
garment treated with the sort of dye with which Nostradamus was familiar.
In choosing his places and the topic Nostradamus is highlighting a cluster
that is unified in the act of grief at a time when countries such as
Belarus had the names used in the angarams. This places the period of
unity in death in modern times. The inclusion of a named bacterial disease
(entamoebiasis) suggests there is a world-wide pandemic and this fits to
the scenario that other verses paint for the end of this century.
C.7 Q.41
The bones of the feet and the hands locked up, Les oz des piedz et des mains en$erres
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Friday, May 9, 2014
Nostradamus C.7 Q.39: The French army leader mutilated by his adversaries.
Nostradamus C.7 Q.39: The French army leader mutilated by his adversaries.
Here yet again we have a verse whose text is full of
vague, cryptic enigmas but its anagrams contain many names and they
provide links to other verses that fill in the detail. Amongst the names
Freemasonic, Pandora and Prussia provide important settings for this tale
of a French military leader who loses a large part of his army in a
foreign land. It is in essence an unflattering character description
of a leader whose behaviour inflames retribution from his adversaries.
C.7 Q.39
The leader of the French army Le conducteur del'armee Francoi$e
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Nostradamus C.7 Q.38: The equestrians death that affects us all.
Nostradamus C.7 Q.38: The equestrians death that affects us all.
This verse is different to most of those in Centuries
seven since it doesn't offer a significant name nor does it easily link
into the concept of the evolution of the soul. Yet its anagrams have
powerful connections with the text and it may well be that it delvers the
necessary relevance through its detail. There is no doubt that the text
and the anagrams are about physical mutilation through an equestrian
accident. The text tells us the magnitude of the mutilation in a very
generalised way but the anagrams tell us the shocking details of how the
entrails are torn apart and the genitals separated from the body by the
mob as much as the accident itself. There is a sense in the anagrams of a
courtly involvement in the plight of the equestrian with the courtiers
emotionally involved in the lead up events and its immediate aftermath.
The story and the context fit into the events of the financial turmoil
starting in the current decade which involve an Olympic equestrian, gold
scandals and a financial crisis that underpins all the disasters that
follow (See my paper on
Nostradamus-gold_date_code for more.) From this we can conclude
this is no routine part of history but a critical moment when the chance
to alter the fate of mankind is lost.
C.7 Q.38
The elder royal one on a frisky horse L'ai$ne Royal sur cour$ier voltigeant
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Thursday, May 8, 2014
Nostradamus C.7 Q.36: The evolution of the Soul from horror to trust.
Nostradamus C.7 Q.36: The evolution of the Soul from horror to trust.
n the text of this verse Nostradamus alludes to the themes I identify as
central to the verses in Centuries seven. In the first line he links the
dramatic changes in the human soul to the time of flood at the end of this
cetury. In doing so we see he nominates the evolutionary focal point as
words, the production of which distinguishes both the physical and the
ethereal nature of the higher species. He then ties this into more detail
about the way in which humans bring about the end to their own dominance
of the highest point of evolution. Modern man has largely forgotten that
our species is not the end point but merely a passing flutter in the
unrelenting progress of evolution. And he emphasises not the strength but
the weakness of our current evolutionary standpoint wherein our savage
origins linger on in the form of wars and criminality until the rise of
trust pemeates the newly emerging soul.
The anagrams tell the same story in a difrerent way, reflecting on the
savagery of our past through the mirror of Nazi Germany and modern
industrial energy demands but counterbalancing and overriding it is the
views of a philosopher named in this verse. Not only is he named but his
philosophical position is also given throough the complex anagram of
Gnosticizer.
Epicurus (341-270 BC):For Epicurus, the purpose of philosophy was to attain the happy, tranquil life, characterized by ataraxia—peace and freedom from fear—and aponia—the absence of pain—and by living a self-sufficient life surrounded by friends. He taught that pleasure and pain are the measures of what is good and evil; death is the end of both body and soul and should therefore not be feared; the gods neither reward nor punish humans; the universe is infinite and eternal; and events in the world are ultimately based on the motions and interactions of atoms moving in empty space
C.7 Q.36
God, the heavens, all the divine words in the wave Dieu le ciel tout le diuin verbe a l'vnde
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