Centuries 9 Quatrain 17: Maria Medici, Florentine Queen of France.
It would be surprising if either the Medici line or the reign
of Henry IV of France were absent from Nostradamus' Prophecies but this is not
the case and they are part of threads about the secondary issues covering events
before the great mutations of the 21st century. Such a theme can be found in the
text of the current verse with its references to the third (of the King Henry
series) being worse than Nero in a period where human blood flowed freely and
burnings were frequent. This king was succeeded by Henry IV after another of the
constant religious wars that vexed the 16th century. It was under this new kings
reign that a period known as a Golden Age came to France. Maria de Medici, a
Florentine princess became his wife in 1600 and the day before his death in 1610
she was crowned Queen of France. Althougn Henry's infidelities created
considerable scandal there were many other causes of gossip and slander about
his wife. The following are extracts from the
Wikipedia entry on Maria
de Medici, Queen of France.
Maria Medici married Henri IV by proxy in 1600 and the wedding was a festive occasion in the city with a spectacular ceremony in the Cathedral. In spite of her husband’s infidelity, the marriage was blessed with several children and Maria showed herself useful in affairs of state while encouraging cultural life at court. On the death of her husband, she acted as regent, though by the time Louis XIII came of age, she had allied herself with Spain and against her son. Cardinal Richelieu turned the tables and Louis XIII regained his throne, banishing his mother from court. ...The marriage was successful in producing children, but it was not a happy one. The queen feuded with Henry's mistresses in language that shocked French courtiers. She quarrelled mostly with her husband's leading mistress, Catherine Henriette de Balzac d'Entragues, whom he had promised he would marry following the death of his former "official mistress", Gabrielle d'Estrees. When he failed to do so, and instead married Marie, the result was constant bickering and political intrigues behind the scenes. Although the king could have easily banished his mistress, supporting his queen, he never did so. She, in turn, showed great sympathy and support to her husband's banished ex-wife Margaret of Valois, prompting Henry to allow her back into the realm.
Some of the detail of this story such as Florentine
Queen is contained within the anagrams but their inclusion is
meant as identifying keys linking this and another theme, the building of
calendars using ancient poetic-chant coding methods.
C.9 Q.17
The third one first does worse than Nero, Le tiers premier pys que ne feit Neron
Anagram Sequences in
French Text.
(** = full line
coverage)
FREQUENCIES OF RAREST OCCURRENCE in
Centuries
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Showing posts with label Henry IV. Show all posts
Showing posts with label Henry IV. Show all posts
Friday, May 30, 2014
Centuries 9 Quatrain 17: Maria Medici, Florentine Queen of France.
Saturday, November 2, 2013
Centuries 2 Quatrain 13 (C.II Q.13)
Nostradamus- Centuries 2 Quatrain 13The following verse contains one of the two anagrams of Francis and it possesses a strange quality that is consistent with my ideas on the way the story of Nostradamus' sect is encoded into the Prophecies. By its usage Nostradamus invites the reader to link him with a sect whose prime goal appears to be the revival of the bloodline of Christ. The anagrams use this visible tale from Nostradamus' past as an allegory explaining its import in our time (see below).
C.2 Q.13
Anagram sequences in French
Text
As for my news, the body is but too well ; but the spirit, I cannot deny it, remembers that which is left behind.... Marguerite of Navarre in letter dated 20th November 1525. The wording by Marguerite parallels that of Nostradamus and reinforces the likelihood of it being a symbolic code representing a group of like minded people. Now Anne de Montmorency was a male friend of both Marguerite and Francis and he would become the Baron of LesBaux in 1528 which provides a connection to Nostradamus. Les Baux is one of several places able to be linked to Nostradamus through its nearness to a town in which he had lived and each of which held a passionate belief in the bloodline of Christ in France. Les Baux lies within a few hours walking distance from St Remy where Nostradamus was born. The motto of Les Baux is Au hasard, Balthazar (perchance Balthasar) and this simple saying underscores the esoteric and heretical Christ-based beliefs that have dominated this citadel . From the foundation of the settlement the Lords of Baux claimed direct lineage from Balthasar, who they asserted was one of the attendants at Christ's birth. This provides the historic link to the nativity presented in the second line of C.2 Q.13 and its reference of the 'day of the death' since Anne de Montmorency was appointed baron to this place when Les Baux was near to its demise. Although Nostradamus no longer lived in St Remy when Montmerency ruled Les Baux I believe his connections with events in Les Baux would have been strong. Relevantly both Queen Marguerite of Navarre and de Montmorency were considered heretics whose open support of the Protestant cause depended on Francis' good will. In a later reign Les Baux was destroyed because it sheltered Protestants and those who plotted against the Roman Catholic King. The first line of this verse holds anagrams that say process_a_name as_plumes_enters_Francis (ecopsSs a nsame, sa meplus nestre e nSacrif) and the implications of these words fit to my theme. These anagrams imply the substitution of names and they help make sense of this verse as well as the words of Marguerite; Francis as the king is the soul mentioned in the verse while Marguerite as the female carrier of the bloodline is the body in both instances. It is by these nom-de-plumes their names are concealed and this continues for Montmorency is the spirit or the guide to the King and Nostradamus is he who sees eternity via the divine word. This rendering then changes Marguerites' words to Montmorency by revealing to him a far more earthy message: As for my news, I, the child bearer, am safe but I know you as the king's guide are concerned my mission hasn't succeeded. And Nostradamus' verse becomes The child-bearer so long without the kingly child will no longer need to worry about that goal. On the death of the King , our new King, who bears the same title, will be born. It will be through the king's guide Montmorency(soul) that I, the seer Nostradamus (revealer of the divine spirit) bring to you assurance our goal will be achieved. In doing this Nostradamus is bestowing a meaning relevant to his own time and the era in which he lived but it forecast events that wouln't take place for decades after his death. The peculiar phrase Day of the death put into nativity can then be seen as also relating to the oddity that on the death of King Henry III of France in 1589, King Henry III of Navarre became King Henry IV of France so when Henry III (of France) died, HenryIII (of Navarre) was reborn as Henry IV (of France). It is the marriage of Marguerite to Henri d'Albret of Navarre that achieved this goal through her marriage in 1527 and it seems that Nostradamus may have played a part in the sect's belief that the line of Jesus would be enhanced by this union. This connection is quite feasible for all these persons were united by physical proximity, heresy, heritage, intellectual interests and timing.
But the visible text can also be given a
context based in the eternal present since it may alo allude to
Nostradamus' use of the Sephirot to encode his work.
This can be interpreted as saying:
There are clues to what the content of this verse
reveals hidden in its anagrams but its secret is well protected and relies on
a confident resolution of lettering for which simple anagrams do
not always apply. My rules for discovering Nostradamus' hidden code are unrelenting as
to using whole anagrams for reliability but
they are not the final determinant of what he wrote. They are a means by which I
can know that what I find is not a fantasy. Words used in any person's writings are
often simple, not complex, and most are common, not rare. In this verse the reader
will see words of mainly very rare occurrence that relate to the theme I suggest underpins its meaning and
these include 'immortals', 'monetarism 'procesS', 'relevant', 'internet','infuriated','female'
and 'annuities'. This unusual mix of words complies closely to my rules
and they occur alongside others that though seemingly meaningful have no means of better
validation. And through the totality we glimpse themes of monetary turmoil,
ancient gender inheritance conflicts and secrets of Nostradamus' code. So
although these parts have to be rated as low level contributions until
other verses reinforce them their existence together offers an inescapable
framework for this verse. I repeat the anagram section below for the purpose of
easier reference.
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