Nostradamus C.7 Q.36: The evolution of the Soul from horror to trust. n the text of this verse Nostradamus alludes to the themes I identify as central to the verses in Centuries seven. In the first line he links the dramatic changes in the human soul to the time of flood at the end of this cetury. In doing so we see he nominates the evolutionary focal point as words, the production of which distinguishes both the physical and the ethereal nature of the higher species. He then ties this into more detail about the way in which humans bring about the end to their own dominance of the highest point of evolution. Modern man has largely forgotten that our species is not the end point but merely a passing flutter in the unrelenting progress of evolution. And he emphasises not the strength but the weakness of our current evolutionary standpoint wherein our savage origins linger on in the form of wars and criminality until the rise of trust pemeates the newly emerging soul. The anagrams tell the same story in a difrerent way, reflecting on the savagery of our past through the mirror of Nazi Germany and modern industrial energy demands but counterbalancing and overriding it is the views of a philosopher named in this verse. Not only is he named but his philosophical position is also given throough the complex anagram of Gnosticizer. Epicurus (341-270 BC):For Epicurus, the purpose of philosophy was to attain the happy, tranquil life, characterized by ataraxia—peace and freedom from fear—and aponia—the absence of pain—and by living a self-sufficient life surrounded by friends. He taught that pleasure and pain are the measures of what is good and evil; death is the end of both body and soul and should therefore not be feared; the gods neither reward nor punish humans; the universe is infinite and eternal; and events in the world are ultimately based on the motions and interactions of atoms moving in empty space C.7 Q.36 God, the heavens, all the divine words in the wave carried by seven red-shaven heads to Byzantium: against the anointed three hundred from Trebizond, will make two laws, first horror then trust. Dieu le ciel tout le diuin verbe a l'vnde Porte par rouges $ept razes a Bizance ontre les oingz trois cens de Trebi$conde Deux loix mettront et horreur puis credence. Anagram Sequences in French Text. (** = full line coverage) <outlet inDeed lie in verbal clue><*Denied lie to dilute unrevivable clue**> <undivertible> <alnvveber denied clue outlie> <nazi Preoperatot guess part baseZ> <Basiz Portance> <uproar iz tzar-Base aPocenter[ furthest point]> <**eleCtron so gnosticizer [gnostic view exponent] ends Second Tribe**><Scribe Condones descenT><inTercrossed><eleCtrons biSector ends riots><considers iS beT-ter so Condone zign> <oil exuDence {seeping]><rotten mix hotter purer discure [discover]><rue hotter rotten mix underprices excluDe><hotter curies torment purer oil exuDence> Epicurus creed unexceeded FREQUENCIES OF RAREST OCCURRENCE in Centuries unrevivable, indivertible, preoperator, basiz, gnosticizer, scribe, bisector, under-prices, Epicurus, exudence ,oil exudence indeed / denied, condones verbal, apocenter, basez, intercrossed portance, considers, hotter, exudence - - dilute, nazi guess, descent - - - - - exclude torment - purer outlet tribe died