The role of Angouleme-Valois line in the sect.

My previous entry showed how Centuries II Q.20 is based around the captivity of Francis I in 1525. There are only two quatrains that hold anagrams of the name Francis and together they constitute a pair that Nostradamus was forced to transpose. The first is C.II Q.13 and it is a strange verse which is certainly within ten of C.II Q.20. Additionally its wording is consistent with my earlier statement about the way the story of the sect is encoded. However before analysing this verse I want to show the second verse since it confirms that the hidden message is relevant to both. C. III Q.32 appears to be one of the censored verses relating to the dread fate of France at the hands of an Islamic ruler.

• C.03 Q.023
  Si France paSSes outre mer lyguStique..........If, France, you pass beyond the Ligurian Sea,
  Tu te verras en iSles et mers enclos..................You will see yourself shut up in islands and seas:
  Mahommet contraire plus mer Hadriatique.....Mahomet contrary, more so the Adriatic Sea:
  Cheuaux et d'ASnes tu rongeras les os..............You will gnaw the bones of horses and asses.

It is however the first of these verses that achieves my main aim which is to link Nostradamus to this sect and to show their prime goal concerns the revival of the bloodline of Christ.

• C.02 Q.013
  Le corps Sans ame plus n'eStre en Sacrifice......The body without soul no longer to be sacrificed:
  Jour de la mort mis en natiuite.........................Day of the death put into nativity:
  L'esprit diuin fera l'ame felice...........................The divine spirit will make the soul happy,.
  Voyant le verbe en Son eternite........................Seeing the word in its eternity.

My analyses begins by noting the wording in a letter by Francis' sister, Marguerite, to Anne de Montmorency.

• As for my news, the body is but too well ; but the spirit, I cannot deny it, remembers that which is left behind.... Marguerite of Navarre in letter dated 20th November 1525

Anne de Montmorency was a male friend of both Marguerite and Francis and he would become the Baron of Les Baux in 1528. Les Baux is one of several places that can be linked to Nostradamus, each of which had a passionate belief in the bloodline of Christ in France. Les Baux lies within a few hours walking distance from St Remy where Nostradamus was born. The motto of Les Baux is Au hasard, Balthazar (perchance Balthasar) and it underscores the esoteric and heretical beliefs that have dominated this citadel . From the foundation of the settlement the Lords of Baux claimed direct lineage from Balthasar, who they asserted was one of the attendants at Christ's birth. This provides the historic link to the nativity presented in the second line of C.II Q.13 since Anne de Montmorency was appointed baron to this place with its links to the nativity when Les Baux was near to its demise. Although Nostradamus no longer lived in St Remy I believe connections with Les Baux remained. Relevantly both Marguerite and de Montmorency were considered heretics whose open support of the Protestant cause depended on Francis' good will and Les Baux was destroyed at a later date because it sheltered Protestants and those who plotted against the Roman Catholic King.

The first line of this verse holds anagrams that say process_names, enters_as_plumes (nom-de plumes) and that is exactly what I imply makes sense of the verse and the words of Marguerite; Francis as the king is the soul, Marguerite as the female carrier of the bloodline is the body, Montmorency is the spirit or the guide to the King and Nostradamus is he who sees eternity via the divine word. This rendering then has Marguerites' words saying As for my news, I, the child bearer, am safe but I know you as the king's guide are concerned my mission didn't succeed. And Nostradamus' verse becomes The child-bearer so long without the kingly child will no longer need to pursue the goal. On the death of the King , our King, who bears the same title, will be born. It will be through the king's guide Montmorency that I, the seer Nostradamus bring you assurance our goal will be achieved.

The peculiar phrase Day of the death put into nativity relates to the oddity that on the death of King Henry III of France in 1589, King Henry III of Navarre became King Henry IV of France. It is the marriage of Marguerite to Henri d'Albret of Navarre that achieved this goal for through her marriage in 1527 the sect believed the line of Jesus would be enhanced.

Several years ago the history of St Remy and Les Baux and their links to heresy inspired me to write a fictional account of Nostradamus' youth but it is based in the people, events and history of these places. For those wanting a different way of understanding Nostradamus' environment click here for the relevant chapters of my tale.

Patron's influence on Nostradamus' Prophecies.

Patron's influence on Nostradamus' Prophecies.

I have a great deal of material that I could present to establish the authenticity of my claim that Nostradamus was a member of a sect and that he was also an observer of other sects. In order that the issues I wish to emphasize aren't lost I will restrict the presentation to the least number of quatrains needed to make each point. The major point is that Nostradamus' prophecies served a purpose in his own day . However although this may seem of little relevance to voyeurs of the future it helps to know the nature and content of his temporal work especially since Nostradamus used the set task to underpin his presentation of future events The second point I want to bring out is that he had patrons that affected what he wrote. There is one verse that contains all these elements in a manner I think can be grasped without further verses being needed. This quatrain is the twentieth in Centuries II.

C.02 Q.020
Freres et Seurs endiuers lieux captifs.....................Brothers and sisters captive in diverse places
Set rouueront paSSer pres du monarque..............Will find themselves passing near the monarch:
Les contempler Ses rameaux ententifz.................Contemplating them his branches attentive,
Des plaiSant voir meton, front, nez, les marques....Displeasing to see the marks on chin, forehead and nose.

This verses' narrative contains the story of the imprisonment of Francis I in 1525. It also relates to his sister Marguerite de Navarre who was instrumental in the negotiations for Francis' release. The last line relates to the benefactor whom Francis would need to complete the deal. And in the third line is the ongoing storyline of Jesus' bloodline through the grandson of Marguerite. I will show the outline that supports these elements but the detail of this brief tale should fall in place as I use other verses to establish other significant aspects.

Hidden in the anagrams are the distinctive sequences next-ten and on-front-ten (in lines 3 and 4). The second line contains messages that state Nostradamus' patron repressed any verses in which he saw evidence of the Qoran (Patron-repress, Qoran-use-rewrote). The last line indicates that the first ten quatrains of Centuries II caused the patron offence so Nostradamus met the request for change (displeases, normative, variations-met). The task Nostradamus had been set was to record the various imprisonments of members of the sect but rather than covering the full gamut he was now required to change some of the verses so that they were about members that lived in Western Europe. However Nostradamus wasn't so easily deterred and in other verses he indicates that although his patrons were concerned that he should not offend or scare the French public he worked around his Patron's constraints. However whenever Patrons changed he rewrote into his text the censored stories and relied on their greater tolerance or lack of diligence to allow some to get through.

Amongst the anagrams that form the backbone of this verse there are four that only occur in this verse. Eruditeness occurs in the first line and is aptly applied to Francis sister who was known as the most learned woman of her time. This line also holds an anagram of UUesternised (westernised). The other two which occur in the last line are normative and variations. Combined with other infrequently occurring anagrams they yield the sense that I have given above.

History supports the story in this verse. While a captive in Madrid Francis had tried to gain the aid of Suleyman, the Islamic Sultan of the Turks. This may well have been the type of reference which the patron censored since it put Francis interests ahead of his countries. One of the terms for Francis to be released was his sons were to be exchanged as hostages as surety for the payment of the agreed ransom. In addition Marguerite entered Spain in order to negotiate his release and was threatened by Charles Quint that she would be held prisoner if she did not quit Spain. The second and third line s also fit to the history of the period. In 1564 Marguerite and her grandson met with Nostradamus during the visit of the Queen Regent, Catherine de Medici, to Salon. Nostradamus upon seeing the eleven year old boy observes, despite its improbability, that Henry would one day be king. King Charles IX , who had been one of the hostages exchanged for Francis, also visits Salon in October of that year in order to have his horoscope read by Nostradamus.

So once again we have the elements of past (1525-1527) , present (1555) and future (1564) which are enfolded in this quatrain. And the interwoven threads of this verse indicate there was an organisation that influenced Nostradamus' writings and made possible his success. There are additional details in this story that tell us other salient points about Nostradamus' associations and these will now become the focus of my immediate writings.

NOSTRADAMUS’ sect: Patrons and Colleagues

NOSTRADAMUS’ sect: Patrons and Colleagues

In this series of my writings I will unveil details of the sect to which Nostradamus belonged and show his prophecies were written for the benefit of its members. I will also show that Nostradamus' Prophecies are in part a diary of the events surrounding their development and it is a commentary on the changing influence wrought by those in charge. It tells of his relationships with other members and even records his own acts for which he is remorseful. It is also a history, past and future, of the cult that was written at the urgings of its leaders.

Although many will judge that it is Nostradamus' prophecies that are the thing of most interest this belief is a clear example of not seeing the forest for the trees. The prophecies can only be of limited benefit to mankind, the oddity that they and the hidden enigmatic code do exist serves the greater cause which is the uncovering of another of the universes natural riches. I rapidly approach the time when I must show the connection of the verses to the future but as I do so it becomes more necessary to ensure the real purpose of these works doesn't get lost. Unveiling Nostradamus' role in the origins of these works is an essential part of understanding what these Prophecies are all about.

There can be no real surprise for us to find Nostradamus was a member of a sect for even today when the dangers and benefits are much less than in his time people still create unions to strengthen their cause. In the 16th century business people, persons of intellect and talent, those who sought power had need to be united but at the same time they needed to be protected from the tyranny of the church, the king and state. And Nostradamus lived in Southern France where all of this was true in spades.

As I begin to write I have not uncovered all the details, that is what makes it so interesting for me but I have seen enough to be certain of the truth of what I have said above. I expect to show that Nostradamus sect was linked to the Gnostic, intellectual stream of Rex Deus, the Templars, the Rosicrucians and the Freemasons. I also know the strongest attribute of the sect to which Nostradamus belonged was its focus on the future and its use of seers. I do know that Nostradamus refers to the sect as his patron and I also know that in those verses referring to the patron there are numerous references to the parts of the body. I suspect that each body part refers to a role within the sect so that the eyes are Nostradamus and other generations of seers and the hands are those of the patron and so forth. The verses then begin to unfold as the symbols come to be understood. The moon and sun are dual aspects of religion, monsters refer to institutions which are anathema to the sect. I also suspect that comets refer to people who rise to prominence rapidly and any reference to animals implies the behaviour of a member of the sect. The following verse illustrates my point .

C.04 Q.031
La Lune au plain de nuict Sur le haut mont..................The Moon in the full of night over the high mountain
Le nouueau Sophe d'vn seul cerueau l'a veu.................The new Sage with a unique brain sees it
Par Ses diSciples eStre immortel Semond......................By his disciples invited to be immortal,
Yeux au midy en Seins mains corps au feu......................Eyes to the south. Hands in bosoms, bodies in the fire

To me this verse says on a night of the full moon at the place where the Magdalene is worshipped, on Mount Bugarach in Southern France, Nostradamus was initiated in front of the sect members, heretics already condemned by the Church, as the leaders invited him to become their seer.

GREAT MUTATIONS -FORKS IN THE ROAD

GREAT MUTATIONS -FORKS IN THE ROAD

In each of the two prefaces that Nostradamus included with the two different release dates in 1555 and 1558 he clearly sets out what his works were meant to focus on.

• Later because of the increased commonness of their happening I decided to give way , and by abstruse and perplexing sentences, tell of the causes of the future mutations of mankind, especially those of popular interest, and the ones I perceived, and in a manner that would not upset fragile sentiments. All had to to be written under a cloudy figure, above all things prophetic.
  Nostradamus 1555 in the beginning of his Preface to his Prophecies.

• I have mixed therewith no divination coming from fate. All from God and nature. It is much like seeing in a burning mirror, with clouded vision, the great events, sad, prodigious and calamitous events that in due time will fall upon the principal worshippers. First upon the temples of God, secondly upon those who sustained by the earth, approach such decadence. Also a thousand other calamitous events which will be known to happen in due time.
  Nostradamus in an early part of his Epistle to Henry, June 1558.
  (Note: Nostradamus emphasised God and nature by using italics for these three words.)

In order to present my findings it is important that I give what I believe is at the heart of these statements by Nostradamus. There are some absolutes that I see determining the great mutations for mankind and I believe that as a successful Prophet Nostradamus would have reached the same view.

1. Time is on the side of eternal truth in the battle of science versus dogma.
2. In any contest with its creatures Nature eventually wins.
3. The individual's long term future lies in its seed.
4. Society's future requires that man's institutions don't become Nature's foe.
5. Nature has a higher claim upon the Earth than man.

In every age man judges what he deems important and strives towards its end but man's efforts are a sideshow, a fleeting ghost in the larger span of evolution. Of man's struggles it is only that which is in balance with nature that will endure. Those sad, prodigious and calamitous events that will fall upon those who sustained by the earth, approach such a decadence are the words Nostradamus chose for the second of the great mutations. There can be no doubt that ever-growing population is an attack on nature. And Nature will respond as it always has to infestations by the destruction of that species ability to seed and by growth in other species in order to right the balance. Man's current dilemmas reflect an imbalance. In failing to face the limitations of a finite planet and to live in balance with Nature, climate change, pollution, diminution of biodiversity, poverty, and increasing famine, flood and disaster are our inevitable destiny. History tells us that in such circumstances nature will redress our follies and this now presses upon us. Nature's response is knowable even if unacknowledged; the human seed will be mutated and the human ability to breed will fall; institutions that depend on and foster population growth will die. This is the meaning of great mutations as distinct from revolutions and temporary horrors. It is not Hitler, Napoleon or the Kennedy brothers that are Nostradamus' focus, it is the potential fate linked to man's neglect of the Earth and Nature that is his core concern. What many see as Nostradamus focus is but a device for retaining attention. Hitler, the French Revolution are not amongst the great mutations but among the thousand other calamitous events which will be known to happen in due time.

And Nostradamus' interest in the great mutation of current religions is because in the end this is the mutation that can make it possible for man to survive. The eternal truth is that Nature is our Creator and the Earth was once our Garden of Eden but this is not currently the basis of Religion. It isn't that worship of Nature and the Earth will change what happens since they need no worship; instead they demand respect . That demand is not one of choice or will but is what must be. When man's need for belief embraces that Man has only so much right to the Earth and its evolutionary treasure then the will can be found for man's behaviour to change. The impediments are dogma and amoral institutions. Yet time has always loosened the bonds of dogma that hold back understanding but rarely at an easy pace. The understanding of evolution, the Earth's mechanics, the way disease is spread and many other issues are now embraced by many ideologies that once relished in their denial. But given time reason wins and dogma loses, so we can be certain that ideas fabricated by men that lie outside reason will one day be usurped. But When? How soon? Will it be in time? These questions are the ones I believe Nostradamus sought to address. Increasingly it appears to me that he did have an ability to see the future. He stated that his visions stretched far off covering over two millennia and if this is so he would have seen the triumphs of reason one by one and he would have seen the fall of dogma. Ultimately Religion must evolve so that it is in tune with the realities of Nature for religious faith is a need of most people's of the Earth yet without this change the World remains in constant denial of a visible truth. Although I have no great fancy for any creed I would see a battle over the status of Christ as equal-to-God losing out to his mortality. This is the first small step in the breaking of the yoke of dogma and it will not come from science but be wrought by orthodoxy's historical challengers. The change they bring will however not be the last mutation and it will be the trigger of many horrors. Confirmation of these thoughts can be seen in Nostradamus' aim to record the great events, sad, prodigious and calamitous events that in due time will fall upon the principal worshippers. First upon the temples of God...

It is apparent that Nostradamus' Prophecies fall into three streams of which the Mutation of Religion is the primary one and the Mutation of the Earth's environment the second most important. This guidance from Nostradamus has determined the way in which my presentations will now proceed. My output will also be in keeping with another statement by Nostradamus.

• Many events, most powerful of all Kings, of the most astounding sort are to transpire soon, but I neither could nor would fit them all into this epistle, but in order to comprehend certain horrible facts, a few must be set forth.
  Nostradamus at the end of his Epistle to Henry, June 1558.
  
  

The Allegory on which Centuries I Quatrain 95 is based

The Allegory on which Centuries I Quatrain 95 is based

My analyses gain their strength by using a set of rules that diminish the probability of unusual occurrences or connections being a product of chance alone. One of the more critical rules that I only identified in the last few years is that which uses Nostradamus' statement By means of this, past, present and future become one eternity to imply each quatrain has an allegory based in the past that helps define the verses meaning. In the instance of verse C.I Q.95 the story is not obvious and in order to find the tale I have to rely on another one of the rules which requires me to accept the words and spelling as being deliberately chosen by Nostradamus. This rule helps me account for Nostradamus' employment of unknown words, foreign words and other devices by seeing them as needed for his code. As such these words can produce important clues that any decoder would normally seek if it weren't so convenient to blame them either on printers error or Nostradamus' lack of skill.

It is not easy at first glance to identify the historic reference point but once again when the word clues are understood the verse then ties in tightly with the theme of dramatic change in Christian religious doctrine. The verse is clearly about a monastery a sect and a monk who becomes a leader through his power of speech and the power of the sect to which he belongs.

Centuries I Quatrain 95
Deuant mouStier trouue enfant beSSon ……........In front of a monastery will be found a twin infant
D'heroic Sang de Moine et vestutisque……....…. .from the illustrious and ancient line of a monk.
Son bruit par Secte langue et puiSSance Son….. His renown by his sect’s language and power.
Qu'on dira fort eSleue le vopiSique……............…So that they will say his strength overwhelms his twin

The two highlighted words moustier (monastery) and besson (twin) are not made up but come from Old French and Occitan. This is our first clue since it sets the location and period as France during a period well before the 16th century. The phrasing in the second line is also a clue for it refers to heroic-blood. When I went in search of the relevance of moustier my feeling was that the verse alluded to the Knights Templar who were the prominent sect of influence and power several centuries before Nostradamus' time. There is one character who then stands out as the likely candidate; Peter the Hermit. Below is an extract from Wikpedia on Peter.

• Sources differ as to whether he was present at Pope Urban II's famous Council of Clermont in 1095; but it is certain that he was one of the preachers of the crusade in France afterward, and his own experience may have helped to give fire to the Crusading cause. He soon leapt into fame as an emotional revivalist; and the vast majority of sources and historians agree that thousands of peasants eagerly took the cross at his bidding. However, Jonathan Riley-Smith has proposed that the People's Crusade also included well armed soldiers and nobles. This part of the crusade was also the crusade of the "paupers", a term which in the Middle Ages indicated a status as impoverished or mendicant wards of the Church. Peter organized and guided the paupers as a spiritually purified and holy group of pilgrims who would be protected by the Heavenly Host.

The last line of this quote shows that Peter is seen as a Paraclete (an advocate linked to the Holy Spirit) which is the key anagram found in the third line. This line also emphasises the power of the tongue which is an attribute claimed for the Holy Spirit.

Today Peter is not forgotten even though the monastery he built lies in ruin. Peter's story is one of the strong threads in the legend of a secret cult within the Knights Templars, Rex Deus, that believed that Christ had sons and that they, the sect, held the responsibility for the protection and re-emergence of Jesus line. At the end of the first crusade Peter established a monastery in Liege that soon replaced the role of its twin in Mount Sion. By this time the sect had transferred to this new monastery which was called Neufmoustier (new monastery). The Rex Deus is reported to have its origins in the time of Christ and amongst its adherents was a branch of the Essenes. It was from these origins that the Knights Templar and its internal sect the Rex Deus came into being in Europe before the eleventh century. In the current day there has been an upsurge in those who believe in the Jesus' line and the existence of a secret cult that actively seeks the second coming and the end-of-days. From Nostradamus' perspective and my own it doesn't matter whether the reasons for their beliefs are true or false, what does matter is that the legends haven't died and may yet have a significant role in the history of mankind.

The allegory of Peter the Hermit therefore fits firmly into Nostradamus' theme of a religious cult that challenges the core beliefs of the Christian Church. This verse is no trivial side-trail but a key to the mystery behind Nostradamus writings and its revelation now allows for much greater detail to be sought.

Once again by using the aspects of Nostradamus wording (in this case moustier) I have found an unexpected and surprising relevance and established a reference point that binds all of these analyses into an evolving and increasingly-richly-detailed account of a religious organisation at odds with Christian orthodoxy. I have not yet accounted for the twin in front of the monastery nor have I linked in the Occitan word Besson but as each example unfolds I am increasingly confident that these play a significant part in the story and are this verse's contribution to the future component of Religious mutations.

In search of a major protagonist of the Religious Wars.

In search of a major protagonist of the Religious Wars.

In my current series on the great mutations that Nostradamus foresaw I have been analysing verses containing an anagram of mutation/s and other verses with strong thematic links to these. There remains one to analyse and this I intend to do but not in the same manner. It is is a verse whose theme seems different to the others and it illustrates an important property of the hidden messages; they never repeat information in the same context but are a development or expansion on the theme. This is the case with C.I Q.95

C.I Q.95
Deuant mouStier trouue enfant beSSon …......In front of a monastery will be found a twin infant
D'heroic Sang de Moine et vestutisque……....…. from the illustrious and ancient line of a monk.
Son bruit par Secte langue et puiSSance Son….. His renown by his sect’s language and power.
Qu'on dira fort eSleue le vopiSique……............…So that they will say his strength overwhelms his twin

There are, as is commonplace in Nostradamus' text, several words in this verse that will not be found in a modern French dictionary. Once again they turn out to have meaning but this time rather than gaining insight from the hidden message, understanding is generated by identifying the story that lies in the past. However the confidence to do this lies largely in the nature of the hidden text since it links this verse solidly with the verses on mutation that stress the religious dimension. The first line contains an anagram of mutations and it is part of an adjacent anagram sequences which says mutations_rewrote. Using every letter in the line there is a sequence that says either Fanen_wrote_rite_amount_son_best_due or rite_Nafen_wrote_undoes_best_amount. The lettering enfan forming Nafen, Fanen, Fanne or Efann fits in these sequences if it is the name of an individual or group and this is in keeping with the tone of the verse. Whatever the case it conveys an image of a rite being rewritten that undoes previous best practice surrounding a son. As such it is not out of keeping with my previous findings.

Earlier I have shown that Agennos, being born without a father, was the device the Nicene Council used to place Jesus alongside God. Jesus death and his ascension to sit at the right of hand of God were also part of this process. And this had been made necessary because of the divisions in the early Christian church between those who believed Jesus was a mortal with a special message and those that were convinced that Jesus was that special message. And Nostradamus work seems to be about an Essene-like, Gnostic group, that still seek to overturn this doctrine. The word Vopisique in the last line of the visible text fits this scheme for it means like-a-surviving-twin and in the days of the early church Gnostic views were the twin that was to be overwhelmed by what is now termed the orthodox view. The third line of this verse holds hidden wording that backs this story.

Son bruit par Secte langue et puiSSance Son
Son brui tpar Sectel anguee tpu iSSanceSon___Select part son ascensions put
So nbru it parSectela................uiSSanceS on___Soon it burn Paraclete's issuances
.. onbr ........ arSect elang ........uiSSance SonS___Angel traces son's issuance born

Now according to the Gospel of Mathew, John the Baptist named the Paraclete as a powerful one who "will baptize you with the Holy Spirit and with fire". The Paraclete was expected to appear at Jesus' Ascension on the day of Pentecost. All this is in keeping with anagrams found in the third line which says His renown by his sect’s language and power. The Paraclete is identified with the Holy Spirit who inspired with the gift of languages and this can be readily seen as a sub-text of Nostradamus wording in this line.

The term Paraclete/s is a key word in Nostradamus' Prophecies. It appears on three other occasions. In Verse C.V Q.6 line 3 it lies alongside anagrams forming Paraclete es a Magian Archangel. Reading this verse it can be seen that it might fulfil the message given above whereby the angel traces the history of Jesus' sons. In Verse C.III Q.77 Paraclete is found as an anagram in the fourth line where both death and cross are used in Nostradamus' wording. Equally as significant is that in the second line of this same verse is the only anagram of the word Pentecost. Although these are important verses I will not analyse them further here since this is enough to show why I have confidence the anagram of Paraclete is intentional and not a by-product of chance.

There can be little doubt that this is a powerful linking to the other verses that hold anagrams for mutation/s and from that we can draw the conclusion that this verse is an evolutionary step in the tale. Its story line implies that it holds the key to a participant in the battle over the doctrine underlying Christianity. In all of this Nostradamus may or may not be a believer that there is a line born of Jesus but instead he is telling the story of people who do believe. The next step is to strip some of the mystery from the veil that hides the identity of the participant.

Today 1st December 2009 I noticed a statement by Nostradamus that bears out my analysis on mutations. I had begun this series with an expectation there would be more than five major themes but I uncovered only two as I have detailed earlier. Here is Nostradamus' comment:

It is much like seeing in a burning mirror, with clouded vision, the great events, sad, prodigious and calamitous events that in due time will fall upon the principal worshippers. First upon the temples of God, secondly upon those who sustained by the earth, approach such decadence. Also a thousand other calamitous events which will be known to happen in due time.

• Nostradamus in his Epistle to Henry, June 1558.

The Mutation Theme of the Earth's Atmosphere

The Mutation Theme of the Earth's Atmosphere

This series of my work explores the statement by Nostradamus that his work is really about the great mutations that will affect mankind into the future. I believe Nostradamus interest was not in the trivial or the ephemeral events of history but in those inescapable developments that would shape mankind forever. I have been following one such theme, that of the way religious doctrines will come to be radically altered. This is not Nostradamus' only theme. Although I have very good reasons for wanting to pursue the earlier work I need to pause to show the nature of at least one other mutation type since this theme comes out of two more of the five verses that contain an anagram of mutation/s. In so doing I also want to restate the things I demand of my work in order for it to be acceptable. The following anlysis illustrates each of the points very well.

My working framework builds meaning by:

1. using sequences of adjacent whole anagrams,
2. requiring the anagrams to be interconnected to each other by their meaning or sense,
3. expecting the resultant words and message to develop Nostradamus' text for that line or verse,
4. finding key anagrams that have low recurrence elsewhere,
5. accepting that Nostradamus text is meaningful and that words and spelling are purposefully chosen,
6. the interwoven consistency across and between all the verses in Nostradamus' Prophecies,
7. relying on Nostradamus having used a past, present and future framework to give his code strength.
   

The first verse containing an anagram of mutation is in line 3 of C.X Q.90. Nostradamus' text tells us little detail of either the action or the personnages involved. This is held in the hidden text.

C.X Q.090
Cent foys mourra le tyran inhumain .......A hundred times will the inhuman tyrant die,
Mys a Son lieu Scauant et debonnaire......In his place put one learned and mild
Tout le Senat Sera deSSoubz Sa main.....The entire Senate will be under his hand,
Fache Sera par malin themeraire.............He will be vexed by a rash scoundrel.

Cent foys mourra le tyran inhumain
..............mourra let yra ninhuma in ________ARMOUR LET IN INHUMAN.RAY
(ain)Cent fo.. etyr aninhum ain____________OF ANCIENT INHUMAN TYR

Mys a Son lieu Scauant et debonnaire
(ire)MysaS on lie (e)usCA uantet ebonn a ire___A TAUNTED BONNE EMISSARY LIE ON CAUSE
My sa So nlie (e)uSca....................................___SO AS MY LINE CAUSE
(ire)Mys aS on...............................................___NO MISERY

Tout le Senat Sera deSSoubz Sa main
(n)Toutle SenatSera deSSou bzSamai n_______TOLUENES, ARSENATES DOUSES ZAMBIANS
Toutle ......... SeradeS Soubz Sa main_________REDSEA'S BUZOS (Sp:deep sea divers) AS MAIN OUTLET
(main)Tout ....tSerad eSSo...Sa main_________AS MUTATION ESSO TRADES

Fache Sera par malin themeraire
(ire)F acheSer aParmali nthemera ire_______FIRE REACHES PALAMARI (Beach in Greece) EARTHMEN
(re)Fa cheSerap armal in theme rai re_______PREACHES ALARM, FEAR IN AIR THEME

The hidden message gains strength through its ability to utilise what look like unusable lettering such as soubz and aparmali. The anagrams are of Spanish and Greek origin and this actually turns out to be more significant than can be judged from their occurrence in one verse. In the next verse Nostradamus' text also talks of places in Greece and it too has a significant anagram that comes from Spanish even though it is now part of the terminology of earth-scientists. Note that one of the anagrams in the last line above is Earth-men or people who study the earth.

The next example comes from verse C.V Q.27 Line 3 whose text is immediately relevant for its theme of fire and its geography:

• Through fire and arms not far from the Black Sea,
• He will come from Persia to occupy Trebizond:
• Pharos, Mytilene to tremble, the Sun lively,
• The Adriatic Sea covered with Arab blood.

C.V Q.27 Line 3
Trembler Phatos Methelin Sol alegro....Pharos, Mytilene to tremble, the Sun lively,

Trembler Phatos Methelin Sol alegro
Trem ………………………………… al egro____Al Gore term
………………erPhatosMe the insolalegr____the atmosphere temblor allegoreins
………………..Phat os Methe (e)lin sola____So line theme also path (to)
.............erphatosm eth elin so alegr ____the line large metaphors

Temblor comes from Spanish and is a term used by modern earthscience for an earthquake or tremor and allegoreins is ancient Greek for allegories. The context for allegoreins is quite in keeping with the anagram of metaphors with each giving strength to the other. And this is another verse where the hidden message amplifies Nostradamus' text.

The message has the quite unusual and very apt reference to Al Gore in an atmospheric context . This also links to the previous verse's reference to a leader and a member of the Senate. Although there are only three other occurrences of Al Gore as properly constructed anagrams (separate Al and Gore) one of these occurs in a line of verse containing the word mutation.

C.II Q.41 Line 3

Le gros maStin toute nuict hurlera ... The large mastiff will howl all night.

(a)L egros maStintou tenui ... urler a AL GORES MUTATIONS UNITE RULER

This verse is also clearly linked to damage to the atmosphere since it begins:

• The great star will burn for seven days
• The cloud will cause two suns to appear
  

At this point I will temporarily end the work on this theme for the above achieves all of my immediate goals for the analysis.