Nostradamus C.7 Q.41: In death we are united.
This verse's infrequent anagram list is full of place names ranging across
Belarus, the Congo,the Mid-East and Mongolia and there are clusters of
words bearing strong cohesive links. The cluster of bluer, pigments,
untreated, cocagnes (pastel dye-leaf rolls), shipment and Patroness can be
drawn together as part of the pastel-dye industry around Toulouse and
Carcassonne in the 16th century. This is a region and an activity with
which Nostradamus would have been familiar for he spent many of his early
adulthood years in that region. My paper on
Nostradamus Sect identifies this same connection through other
means. What unifies the text and the story-lines in the anagrams is a
connection with the rituals that different cultures use to bury their
dead. Such practices usually reflect the manner in which people of a
region view the soul and its need for respect at the time of death.
Throughout many places and times one of the important features has been
the death shroud and as such it usually was a high quality, status
garment treated with the sort of dye with which Nostradamus was familiar.
In choosing his places and the topic Nostradamus is highlighting a cluster
that is unified in the act of grief at a time when countries such as
Belarus had the names used in the angarams. This places the period of
unity in death in modern times. The inclusion of a named bacterial disease
(entamoebiasis) suggests there is a world-wide pandemic and this fits to
the scenario that other verses paint for the end of this century.
C.7 Q.41
The bones of the feet and the hands locked up, Les oz des piedz et des mains en$erres
Anagram Sequences in
French Text.
(** = full line
coverage)
FREQUENCIES OF RAREST OCCURRENCE in
Centuries
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This site is the means by which I communicate with readers of my web-site and books on Nostradamus' Prophecies.
Saturday, May 10, 2014
Nostradamus C.7 Q.41: In death we are united.
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