Nostradamus C.8 Q.47: Destruction of the Light of the World.
This is another verse with places named that dont
relate to obvious locations. I believe this is Nostradamus way of getting
the reader to look at the context not the actual name. It is part of his
use of a gazetteer, a document that lists places by their attributes. In
doing this he can incorporate code words that otherwise would be too
simple to decipher. So the word Perouse misdirects attention to Perugia
when it is meant to be the whole of Europe. The anagrams include one for
suzerain, a reference to a country that is controlled by an outside force
but granted the right of self-rule and in the case of modern Europe this
would be the European Union.
Another anagram is that of Razes which is a region in
Southern France that was prominent at the time that Catharism was
prevalent. One of the outstanding leaders of the Cathars was Esclarmonde
of Foix, a woman whose name meant ' light of the world'. Several
complex anagrams such as 'atrometer clearest pointer' imply similar
attributes. But the thrust of Nostradamus interest is not the past but the
future and the relevance of the past is to define philosophical leanings
and metaphors for events to come. The uniting theme is held by the term
predaceosness whichh alludes to plundering, pillaging and destruction, all
actions consistent with the text of the fourth line. Hence what we can
expect is a savage, brutal, religious war between those having dogmatic
views based on minor nuances.
C.8 Q.47
Lake Tresmenien will bear witness Lac Tre$menien portera te$moignage
Anagram Sequences in
French Text.
(** = full line
coverage)
FREQUENCIES OF RAREST OCCURRENCE in
Centuries
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Tuesday, May 20, 2014
Nostradamus C.8 Q.47: Destruction of the Light of the World.
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