Nostradamus C.7 Q.13: Climate change causes uprises led by anti-scientists.
In this verse Nostradamus' text talks of a switch of
leaders of radically different character. The anagrams imply that the
differences centre on Climate change with the new leader finding it
difficult to undo the harm of his predecessor's fourteen year long regime.
The populace remains bitter with some splitting along religious lines. In
Croatia tthere is a mass uprise led by those whose views are entrenched in
ancient astrology, the reading of signs and religious mythology.
C.7 Q.13
From the marine tributary city, De la cite marine et tributaire
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Sunday, May 4, 2014
Nostradamus C.7 Q.13: Climate change causes uprises led by anti-scientists.
Saturday, May 3, 2014
Nostradamus C.7 Q.12: Pyrenees leader organises fuel from Hormuz to end war.
Nostradamus C.7 Q.12: Pyrenees leader organises fuel from Hormuz to end war.
Wars choke the life from people in many ways. In modern
times fuel is a commodity that can be used as a weapon. The anagrams in
this verse show Nostradamus' appreciation of the modern worlds, needs and
sourcces of supply. It details the strengths and weaknesses of the
Moorish people around the Gulf of Hormuz and sees a gundealer from the
Pyrenees (Razes) as the agent who brings an end to war by building up fuel
supplies in the surrounding towns. The United States then finds it
expedient to do the same thing, trading arms and technology for petrol, in
order to ensure its survival.
C.7 Q.12
The great younger son will make an end of the war, Le grand puisne fera fin de la guerre
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Nostradamus C.7 Q.08: The examination of the Dead.
Nostradamus C.7 Q.08: The examination of the Dead.
The first line of this verse holds angrams for the
names of three ancient writers Proclus, Homer and Psellos (which occurs in
two lines as Psellus. There is also an anagram for 'arianism' in the third
line, a distinctive philosophical vew point that led to the Nicean
declarations of heresy and the Trinity during 325CE. This togeher with
other names such as Saracen and Pandora supports my claim that this
section is Nostradamus' acknowledgement list used to clarify the nature of
his messages. There are other consistencies implied by anagrams for
forensical, formalin, wiffs and scrophule which suggest this vese is about
the examination of the dead for research purposes. This carries through
into an interest in the medical aspects of sex and conception.
C.7 Q.08
Flora, flee, flee the nearest Roman, Flora fuis fuis le plus proche Romain
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Labels:
'C.7 Q.8'',
Arianism,
contained,
fecundation.,
forensical,
formalin,
Homer,
innoculated,
ornamented,
Pandora,
Proclus,
Psellus,
Saracen,
spleen
Friday, May 2, 2014
Nostradamus C.7 Q.07: Deliberate indebtedness makes people vulnerable to approaching disasters.
Nostradamus C.7 Q.07: Deliberate indebtedness makes people vulnerable to approaching disasters.
Nostradamus constantly draws on the past and the
present (his coding methods) to illustrate a future event. In this verse
he returns to the theme of the Crusades with their symbolisms and
zealotries to cast a picture of a debt laden future where ice, water and
eartquakes impact on the masses. The image of Draconis raised in the
anagrams places the time for the event as 2100CE when the Polestar once
more tuns from the pole as did Draconis several thousand years ago.
C.7 Q.07
Upon the struggle of the great light horses, Sur le combat des grans cheuaux legiers
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Labels:
"C.7 Q.7',
Bodrum Castle,
breed,
cruel beastdom,
dangerous,
debt,
Draconis,
felons,
gruesome months,
habits.,
instructed,
Nordic
Nostradamus C.7 Q.06: The age of Aquarius engulfed by Celestial ills..
Nostradamus C.7 Q.06: The age of Aquarius engulfed by Celestial ills.
Here Nostradamus alludes to how he has referred to and
amended ancient ideas of the celestial plane to meet his own needs. He has
fitted the zodiac signs using Aquarius instead of Aries as his starting
point. His is the age of Aquarius and he indicates it by anagrams
referring to a maiden guest and mountain lakes (cirques). It is in this
designated age that the ills mentioned in his text will occur. This is
indeed one of Nostradamus' major themes as can be seen in my papers titled
Mutations
and
Nostradamus on War
C.7 Q.06
Naples, Palerma and all of Sicily Naples Palerme et toute la Secille
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Thursday, May 1, 2014
Nostradamus C.7 Q.04: The cipher 'L' for places of long, sad sieges.
Nostradamus C.7 Q.04: The cipher 'L' for places of long, sad sieges.
This verse has an important place in Nostradamus' Book
of names and it presents its cipher by gathering together a collection of
places where sieges have been important. The anagrams of the second line
have a most unusual tone with the adjacent anagrams of 'only occasion'
sugesting the special relevance of this verse while two other anagrams for
'diagnose tune' indicate what Nostradamus meant us to do with this
insight. The anagrams for 'God-sent tunes' have immediate relevance
by implying we apply it to religious events such as the tale of the
Crusade against
the Cathars in southern France. Bud 'God-sent tunes' also gives
an emotional connection to Nostradamus major themes and the way he
acquired them.
An important figure in the sieges of the Cathar
Crusades was
Raymond VI of Toulouse and an anagram of his name is found in the
third line. He was one of a succession of Counts of Toulouse who carried
the name Raymond. The following is an extract that ties him and his
grandfather
Raimond (Raymond) IV of Toulouse to the other concepts in
this verse.
Raymond IV of Toulouse was known for being the first nobleman to take the cross and lead an army in the First Crusade. Raymond was an important leader of the Crusades armies, and participated in the capture of Antioch and Jerusalem.
The verse below contains eleven capital letters
'LLDALGAMPA' and both 'L' and 'A' with three each are most prominent.
C.7 Q.04
The Duke of Langres besieged at Dôle Le duc de Langres a$$iege dedans Dolle
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Labels:
admire,
Canon,
conceit,
controlments,
diagnose,
god-sent,
occasion,
olden genes,
passion,
Raimond junior,
saddened,
sieges,
tolerances.
Nostradamus C.7 Q.02: Cabalah for commenting on the human soul.
Nostradamus C.7 Q.02: Cabalah for commenting on the human soul.
Centuries seven has only forty-two verses and its
purpose is to be Nostradamus' Cabalistic Book of Names; a guide to the
sounds he associated with actions and a list of people and places. Other
chapters hold similar clues but in this cluster Nostradamus emphasises a
single theme. In this verse C.7 Q.2 he compares the ancient arts to his
own and suggests they are of a similar ancestry and united by a common
purpose; a commentary on the human soul. Here he links his use of the
sound of the letter zee to his verses in which fanatics are prominent.
That this group of verses has a special purpose is highlighted by there
being only three verses where the vital anagram for centuries can be found
and C.7 Q.2 is one of them.
C.7 Q.02
Opened by Mars Arles will not give war, Par Mars ouuert Arles ne donra guerre
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