Monday, May 11, 2015

Nostradamus C4 Q25: The prophet's dream on the Nordic rune song of life and death.

  Nostradamus C4 Q25: The prophet's dream on the Nordic rune song of life and death.

This intriguing verse conveys a sense of importance through its enigmatic wording and it resonates with the themes I present in this series on Nostradamus means of communication with the past and future.  The text reads as though there is a drug filled mind that sees the dreamer drifting in a visionary world where older constraints no longer apply.  It reads much like the Song of Odin where the haunted person hung for nine days on the Tree of Life.


Lofty bodies endlessly visible to the eye,
Through these reasons they will come to obscure:
Body, forehead included, sense and head invisible,
Diminishing the sacred prayers.


Hung I was on the windswept tree;
Nine full nights I hung,
Pierced by a spear,
a pledge to the god,
To Odin, myself to myself,
On that tree which none
can know the source
From whence its root has run.
None gave me bread,
none brought a horn.
Then low to earth I looked.
I caught up the runes,
roaring I took them,
And, fainting, back I fell.

The anagrams are no less enigmatic but they do reflect the same tone as the text. They tell us the sub-process is unmissable and by reference to the Nordic 'Song of the Sibil' (i$ibl) that it involves a vision of death and the apocalypse. Other  anagrams that provide the structure of this verse include Odinism (ons Dimii), unmissable (ublimes $an), process (es Corps), subprocess (es Corps $ub), luminant (minuant l), minds (ns Dim) and admission (aisons Dim).


Lofty bodies endlessly visible to the eye,
Through these reasons they will come to obscure:
Body, forehead included, sense and head invisible,
Diminishing the sacred prayers.

Corps $ublimes $ans final oeil vi$ibles
Obnubiler viendront par ces rai$ons
Corps front comprins $ens chief et inui$ibles
Diminuant les $acrees oraisons.


L1: <if alone evil Sibil proCeSs unmiSsable><aimleSs SubproCess><final olive><Seas alfonSine limb><alfonsine seiSmal subproCesS><evil Sibil (Norse apocalyptic singer) alone sublimeS Corpse>

L2: <Scenarios driven on part> <bOnus carrieS patron son><sO nubile driven patron raiSe son><portance driven> <nord not revile airS sparce bOnus><sOon raiSes>

L3: <inches feet uisible in>proCess for><chinese Sins><chief unitieS><Sibil unite chiefs front Corpses>

L4: <oDins luminant careSs><so i soar in careleSS minDs><a Disunionism Scare arose ><aunt aDmission rose><inDiums careleSs son i arose> <oDinisms aunt i arose>

Saturday, May 9, 2015

C.3 Q.49 - The extra-sensorial gene of prophets evolves into a new human line. .

Thursday, May 7, 2015

Nostradamus C8 Q42: The events that will transform mankind.


Nostradamus C8 Q42: The events that will transform mankind.

The text of this verse is a narrative account about one of the persons his mind linked to as he used his technique of emotional resonance to generate his prophecies. There are anagrams for Vervandi learns (rleans - Viendra v), violent Parcae (t violen - ce Para) and foretrace (ar force et ) which tie the Nordic and Roman fates into his Prophetic methods. In this instance there is also an anagram for violet (t viole) which in other verses I have linked to the act of transformation and here we also have anagrams for Persians ancestries (re$i$tance - Pres $ain), Nostradame (eans Mort da), Lord (l dor - t) and Satans (ans $a t, s $a tan) which are the critical figures for such transformational antics involving, past present and future. However I believe it would be an error to assume these figures are a core part of Nostradamus' belief system for they are but allusory tools by which he becomes resonant with persons of like mind from his past and future gene-lines.
The details given above can be seen within the major anagrams which include:
overreflection, sandstorm, strands, attained, Vervandis, foretrace, resistant, violent, forzed, dormant, Chinese, finches, precess, Nostradame, ancestries, laments, violet, strand, Montreals, chief, salutes, amnesties, ordeal, price, mime, almoners, ordinate, Persians, epic, Lord, sits, nearmost, detain, Satans, inmates, olive, letters, tried.
Through avarice, through force and violence
the chief of Orleans will come to vex his supporters
Near St. Memire, assault and resistance.
Dead in his tent they will say he is asleep inside
Par auarice par force et violence
Viendra vexer les siens chiefz d'Orleans
Pres $aint Memire a$$ault et re$i$tance
Mort dans $a tante diront qu'il dort leans
L1: <violet epic far core><ape Pace overreflection><~aura foretrace vi (6) clone ape price~><olive aura fortrace price><violent Parcae (Roman fates) reforce ape>

L2: <~since lesser inVaders vex an Older zhief~><chinese naVies folderz resiles><Vervandi (Nordic fate of present) learns><Veins Ordeal>

L3: <PerSians anceStrieS><~aMneSties Salute reSiStant armieS Prances~><uSa retitleS PerSians Stance><~Saint eraS letterS mime uSa Peers anticS~><~i Mime SuSa letterS Persias era aScenT~><~armieS PreceSs reSiStant /StraitenS inMate Salute~><~SiSter Prances aS inmates Salute mire~>

L4: <~Satan or quint tied Montreals old strand~> <~quint laMents lord trod Satans ordinate~><~alMoners trod As attend quilt stand~><aS Montreals strand not nitrated> <Satans dorMant quilt tried on><nostradaMe Satans><learnt quint old ordinateS><learnt old quit as  sandStorms attained>
1: over-reflection, sandstorm, strands, attained
2: Vervandis, foretrace, resistant / straitens, violent, forzed,
3: Chinese, persistance, finches, precess,
4: -
5: Nostradame, ancestries,
6: dormant, violet, laments, chiefs, inches, strand,
7: Montreals, chief, salutes, nitrated, stands, retitles, 
8: amnesties,
9: ordeal, price, pence,
10: Parcae,
11: mime,
12: almoners, creeps,
13: -
14: ordinate, matrons, Lord (2x in this verse),
15: Persians, sits,
16: nearmost, epic, resiles, 
17: detain, olive,
18: Satans, Sauls,
19: Persias / praises / Serapis, norms,
20: inmates,
21: Leonard, letters, quilt, salute, vans,
22: sites, creep,
23: tired / tried.
overreflection, sandstorm, strands, attained, Vervandis, foretrace, resistant, violent, forzed, dormant, Chinese, finches, precess, Nostradame, ancestries, laments, violet, strand, Montreals, chief, salutes, amnesties, ordeal, price, mime, almoners, ordinate, Persians, epic, Lord, sits, nearmost, detain, Satans, inmates, olive, letters, tried.
 
 
 


Wednesday, May 6, 2015

Nostradamus C8 Q43: His use of Nordic poetry for the emotions of family gone awry.


Nostradamus C8 Q43: His use of Nordic poetry for the emotions of family gone awry.

The anagrams of this verse reveal Nostradamus' usage of the Norse Edda's couplets ($eron - t les coup - s de da) as a stimulant for a particular vision-sequence he was pursuing. For access to this type of vision he relies on the emotions of kinship gone seriously awry. The colour associated with this emotion is paler green (pera l - e regn).
 
The anagrams also complement the story of the text and relate how two deaths involving a newly-born child (puerperal = ar peur ple) and an adolescent (edans lecto) disrupt the upper (peur p) lineages (a l'en$eig) and leads to a pauper (eu par p, par peu) taking the throne.These children are from the Celt ( lect) lands (dans l) near Cognac (ang occ), France where the interface with Roman culture produced a people whose values still represent their ancestry. And although much of the anagram-based story is taken up with the relationship between Nostradamus' couplets and the method by which the Norse Edda's include their pagan lunar calendar it also embraces the Roman Calends into the Nordic version.
 
Decans identify the first day of each month in the Roman calendar and signify the start of a new lunar cycle. The pre-Christian Norse also used a lunar calendar the details of which are believed to be embodied in Snorri Sturluson's Prose Edda written after Christianity reached Iceland. This corruption of pagan-Christian values Nostradamus refers to as as pseudo-sacred (es coups de dars) in the anagrams . This ancient book also shows there was a Nordic belief that their ancestors came from Troy and this is detailed in Snorri's Edda. In the anagrams of the same line where pseudo-sacred occurs there is a sequence saying Norse couplets addressed Troy calends ($eron - t les coup -s de dars De - dans lec - toyr) which firmly locks in the mixing of two cultures ideas on lunar calendars.
 
The details given above can be seen within the major anagrams which include:
pseudosacred, Eddic, couplets, addressed, calipered, puerperal, upper, gene-lines, died,  consolute, cognacs, purple,  wrapper, decided,  basest, engine, replaced, address, releasing, pauper, lineages, Troys, calends, deduce, stars, Eddas, sadder, ensign, Celts, adolescent, leader, weep.
Through the fall of two bastard creatures
the nephew of the blood will occupy the regne.
Within Lectoure there will be blows of lances,
the nephew through fear will fold up his standard.
Par le decide de deux cho$es ba$tars
Nepueu du $ang occupera le regne
Dedans lectoyre $eront les coups de dars
Nepueu par peur pleira l'en$eigne
L1:  <~eddic deed uxe choSe Paler base Stars~><rePlaced baSes Stars died><decide Paler Stars deducex baSes><caShboxes decided Paler Stars><exuded baSest /beaSts echoS><caliPered Stars baSes cho exuded>aSbeStos

L2: <peN uuedS cognac real pure gene><sudan uueep><paler green / genre><uSa repeal genre peN uued><general uued pure cognac> enlarger

L3: <~troy calends aDdressed on Seer couplets><norSe eddas saDder couplets> <saDden pseudosacred celts> <adolescent Dreads><couplets aDdressed norSe lands>secretory electrons consolute

L4: <linear eNgineS paper uueep><pure lineageS peril><peurile pauper releasing><i releaSing puerperal (during childbirth)><Seeing linear><peripleural engineS> purple pauper upper uurapper
1: pseudosacred, peripleural, cashboxes, adolescent, couplets, secretory, addressed, puerperal, cognacs, asbestos, uurapper, decided,
2: consolute, calipered, purple,
3: gene-lines, Eddic, upper,
4: replaced,
5: address, coups, basest / beasts,
6: engine, hoses / shoes,
7: lineages,
8: peurile, pseudo,
9: releasing,
10: -
11: bases,
12: engines, pauper,
13: deduxe / exuded, bass,
14: calends, Troyes,
15: Patras, stars,
16: chose, dupes, cog,
17: saddens, purer,
18: dreads / sadder, dealer / leader, Eddas,
19: ensign, Celts, uueep (2x in this verse),
20: died,
21: -
22: -
23: electrons, cleans / lances, linear, Sudan.
pseudosacred, Eddic, cashboxes, couplets, addressed, calipered, puerperal, upper, gene-lines, died,  consolute, cognacs, purple, asbestos, wrapper, decided,  basest, engine, replaced, address, releasing, pauper, lineages, Troyes, calends, deduce, stars, Eddas, sadder, ensign, Celts, adolescent, leader, weep.


Monday, May 4, 2015

Nostradamus C3 Q4: The allusion of man's wastelands used to see 21stC science disasters

 Nostradamus C3 Q4: The allusion of man's wastelands used to see 21stC science disasters.

C3 Q4When they will be close the lunar ones will fail,
From one another not greatly distant,
Cold, dryness, danger towards the frontiers,
Even where the oracle has had its beginning.

The last line of text of this verse is clearly about a process that is at the starting point of a prophecy and it is reasonable to assume it refers to Nostradamus which in turn implies it  relates to the means by which he gained his visions and then set them down. The earlier parts of the verse set details for this particular prophecy but it is not immediately apparent as to the threat by reading the text alone.

There are well structured clues in the anagrams that tell us that it is about his techniques and they include well known terms such as forsent (es front), destine (e ne di$t) and portends (d $eront p). There also less well known but very apt terms such as mnemonics (ins commen) and memes (Me$me). 
A meme is "an idea, behavior, or style that spreads from person to person within a culture". Memes act as units for carrying cultural ideas, symbols, or practices that can be transmitted from one mind to another through writing, speech, gestures, rituals, or other imitable phenomena with a mimicked theme' 
Mnemonics are learning techniques that aid information retention and recall. Their use is based on the observation that the human mind more easily remembers spatial, personal, surprising, physical, sexual, humorous, or otherwise "relatable" information [i.e. emotional data], rather than more abstract or impersonal forms of information.
C3 Q4 - French text
Qand $eront proches le defaut des lunaires
De l'vn a l'autre ne di$tant grandement
Froid $iccite danger vers les frontieres
Me$me ou l'oracle a prins commencement

There are also anagrams related to process with engravers disc cited (d $ic - cite d -anger ver ) and mementoes (nt Me$me o) commences (s commence) being prominent which are linked to a tale starting (i$tant gr) with an accident involving protons (ront pro) that creates a sulfated (faut des l) wasteland (aut des luna) garmented (nt grandeme) by a crimson (rins com) darkness (Qes and $er). There are also individual anagrams and sequences that strongly point to a disaster in nature since we have destine natural (n a l'autr - e ne di$t), nature dies (autre ne di$)  and accident verge (ccite dan - ger ve) in a line of text talking about dangers on a frontier (such as happens in science research). But this is not a new tale since it is linked to that in many other verses the context of which can be acquired from my paper called Geneva 2065.

Further details can be extracted from other anagrams which imply the following themes:

quadrennials,  commences, mnemonics, defaulted, movements,

Aquariens, unsaluted, mementoes, starting, crimson,  darkness, garmented, sulfated, wasteland,

instead, complainers, reinstated, natural, unsalted, wetlands,

engravers, disc, unseal, proton, accident, portends, replica, destine, resident, unsteadier, chores, palace, forsent.

Hence there is good reason to conclude that Nostradamus used the emotional props of colour and locational allusion to drive and record his visions of our scientific research in our time.


When they will be close the lunar ones will fail,
From one another not greatly distant,
Cold, dryness, danger towards the frontiers,
Even where the oracle has had its beginning.
Qand $eront proches le defaut des lunaires
De l'vn a l'autre ne di$tant grandement
Froid $iccite danger vers les frontieres
Me$me ou l'oracle a prins commencement


L1: <norSe duets Quadrennials (four yearly cycle) fade><unseal defaulted rise><neutralised proton SQ-uander> <aQuariens defaults / sulfated><led portendS chores><fleed uuasteland rise> <uuetlands arise><chesel fed unrealised darQneSs><undulates / unsaluted insulated

L2: <~a lvna led end Starting ten true named~><inStead nature granted men><neutral lvna tides demented><natural lvne deStine grant><ten named Starting natural need><Stating unrelated / unaltered lvna dement><grant reinStated / Straitened><grant named reSident><neutralised at demented lvna>garmented reunited

L3:<~accident iS id For vergers (laity church official) reorients self~><engravers cited reorient self><i cited diSc For engravers><~for it engraved icc (199) For lesser id'$ entries~><icc it engraved reFers frontierless><i cited diSc for seer avenger><icc denigrate revels /levers>negated reinfest

L4: <persian MouementS commence><our-local / coloural MemeS cement mnemonics (memory triggers) > <men place crimson ualor MementoeS><oral replica moues me><men cement crimson palace MemeS>complainers

Saturday, May 2, 2015

Nostradamus C8 Q88: The triggers to visions of biological mutations at the end of 21stC.


Nostradamus C8 Q88: The triggers to visions of biological mutations at the end of 21stC.

In the first four verses that I have presented within the series showing the rituals Nostradamus' employed to trigger his experiences and their recall a pattern has begun in which flowers and colours are used as emotional stimulators for different spiritual levels. The text of this current verse has two topics which make it a candidate for holding more information on this theme. These two reference points are in the last two line with the third being highly suggestive of the use of several colours to deliver the required resonances and the fourth involves a trance like state where various forces come to life.
 
And there is enough in the nagrams to increase our interest for it holds anagrams for immortaliser, vineyard and sclerotium the last of which refers to a compact mass of hardened fungal mycelium containing food reserves. One role of sclerotia is to survive environmental extremes. There are also anagrams for comets and spores which fits closely to the ideas found throughout the prophecies in relation to objects from the sky delivering nutrients that change evolution on this planet. This then implies colours such as green, yellow and white linked to thoughts of these plants provided Nostradamus with entry to the realm of biological mutation. There is more to this story revealed by other anagrams but this part of the structure arises from:
quaestorians role retained (e tiendra- que trois ans - le ro), immortaliser ($omeil marrit), aspersion,  well source uprisal (ra Plusi -eurs co -ulleu), lands vineyard drainages (le Ro - y viendra - Dans l -a  Sardeign), quieten, sclerotium, spores, cosy, comets, evening, session.
A noble king will come to Sardinia,
who will only rule for three years in the kingdom.
He will join with himself several colors;
he himself, after taunts, care spoils slumber.
Dans la Sardeigne vn noble Roy viendra
Que ne tiendra que trois ans le royaume
Plusieurs coulleurs auec $oy coniondra
Luy me$mes apres $oin $omeil marrit scome
L1: <lanDs vineyard drainageS Role><a lanDs vineyard raiSed><oveRly drained><alaS sanD ridge><alaS sanD reigned><alaS vineyard given red Sand><ivory noble evening><a lanDs readingS>verDandi (Norse Goddess of Fate)

L2:  <mayu Queen retained orleans><sensorial equator><mayu Queen role assertion><quaestorian (finance officer) roles><quare (legal query) end arsonist role Quieten mayu><rainless equator><quare rations roles>quarter ratios

L3: <uuell source cause cosY radon ion uprisal><uuiser rules cause locus (central place) coSy ion Pardon><coSy radon ion cause ulcerous rules><radon ion Plus curies><scour ieuus allures> usuries ordain odinn (Norse God) uuars cruises

L4: <immortaliser Session> <~my sclerotium (small fungal bodies) aSpersions Seem memorialS~><sporeS as memeS (cultural carriers) in some><it comes><same monies Spores><eloim (Jews first name for God) SeSsion remaps Lyseum><yuLe memeS>

Friday, May 1, 2015

Nostradamus C6 Q83: The ritual for investigating mutations in human learning.

 Nostradamus C6 Q83: The ritual for investigating mutations in human learning.

1st May 2015: This is the fourth verse in the series on how Nostradamus used emotions as part of his ritual to engage with his source and to then recall it for entry into his prophecies.

Over the years in which I have worked on Nostradamus' prophecies I have not reached a state where there are no new pleasures for I am constantly surprised at the extent to which these works fit in unexpected twists to my hypotheses. This verse is part of my series on the use of emotional devices Nostradamus used to create his prophecies. In order to progress my work I have deliberately chosen verses that I have not presented in full. The reason they have been ignored is that they didn't fit into the themes already established so I expected them to be difficult to interface however their links are strong and it is between themselves that it is strongest.

This was the third verse that I set out to present and I did so because it followed a different path to those already presented. Its interest came from the first line where there are anagrams for retraces (r et care$) and encounter (onneur et c) but amongst the anagrams in the verse there was also blue  Aquilege glade (de la G- ule B - elgique A) and this is a blue flower found in meadows and woodlands. In the previous verse (C6 Q72) of this series I had already found references to a violet flame and seen its alchemical significance so I felt comfortable with the strange reference. But I had begun my analysis for this analysis without regard to the text and when I focussed on the visible verse I gave a mild gasp of pleasured surprise for the last line contains reference to the flower.

And there are other anagrams that fit into the pattern of emotional stress being used to create resonances with past events and these include resonant (A $on entr) and neuron together with a full line of adjacent anagrams that say prefers a maps events attend duress   (es Vn te -mps a -pres fer -a -tant de - rude$$).

So this verse establishes its right to be considered a part of Nostradamus' explanation of his rituals and we might therefore anticipate that there will be a link to a God that refrences his theme  and in this regard the anagram for (A $on en) becomes relevant.

[Oannes] is described as dwelling in the Persian Gulf, and rising out of the waters in the daytime and furnishing mankind instruction in writing, the arts and the various sciences.

The validity of this name is backed by anagrams such as  ancestor (t $era con) quill (lliqu) and learnt (ntre a l). So as with the previous verse our attention is directed to the negative emotions of fear and hate but in this case the subject matter is human learning and literature. And the choice of blue and violet sets a spectral pattern where the violet flame of Spiritual transformation stands above the blue representing acquired knowledge.

The modern story hidden in the anagram reflects the tone of the text since it concerns a war involving a person whose stated aims are peaceful but which turns to betrayal of people of tolerance and learning. The anagrams that form the backbone to this tale include:

ancestor, un-flatterable, quill, truncheoned, un-enthroned, prefers, queerest, creatures, caresses, Oannes, aquose, Aquilege, belt, refutal, retraces, quay, encounter, recasts, understated, events, resonant, duress, neuron, aflare, alfa, retardant, libel, batten, un-throned.


He who will have so much honor and flattery
At his entry into Belgian Gaul
A while after he will act very rudely,
And he will act very warlike against the flower.

Celuy qu'aura tant d'honneur et care$$es
A $on entree de la Gaule Belgique
Vn temps apres fera tant de rude$$es
Et $era contre a la fleur tant bellique


L1: <yule encounter Scares> <uuar clue unthroned atan Scares><createS neuron><creature Clue none Sees><quay Clues SeeS neuron trace><at yule CareSSEs tan truncheoned uuar>recaStS

L2: <AS one entered Blue Aquilege Glade><~one enter AquilegeS BlaGue (pretentious) deal~><oAnneS (mythical being who taught mankind wisdom) tree glade>reSonAnt AquoSe (anc: watery)

L3: <~maps prefer eVents dureSS attend~><papers fears underStated><frees retardant uSed> untraded

L4: <ancestor era unflatterable quill><traceS era nature belt not fall><ill rule batten (cause to thrive at expense of others) queerest aflare><quEereSt libel><a real refutal not Scare><learnt coarSe unflatterable>