Nostradamus' C.1 Q.80: On the mortal being of Christ and the concept of hell. This verse carries an anagram for Sefirot which fits well to the text in the first line since the Sefirot has ten spheres and the sixth (Tiferet) is associated with light (See Sephirot Code). The allegory in the rest of the text is about fiery battles  between different ideologies. One of the most notable of the anagrams is the family name of Nostradamus used alongside others in the third line that form the phrase 'hides Nostredame best use'. Other anagrams of import are those for Nestorians and Arianists which are groups whose ideologies are united in their recognition of Jesus' mortal condition. The theme of the verse seems to be about Nostradamus'  personal view on the creation of grace and light with sinners condemned to infernos. In his last line Nostradamus projects these ancient ideas into our near future with the infernos delivered by man's latest devices.   C.1 Q.80  From the sixth bright celestial light it will come to thunder very strongly in Burgundy. Then a monster will be born of a very hideous beast In March, April, May and June great wounding and weeping.  De la $ixie$me claire $plendeur celefte Viendra tonner $i fort en la Bourgongne Puis nai$tra mon$tre de tres hideuse beste Mars, Auril, May, Juin grand charpin et rongne. Anagram Sequences in French Text. (** = full line coverage) <fleet iDeals reduce plenarieS [final] mixeS><**axiS i led unreflecteD miracleS / reclaimS Sleep**><replicaS / caliperS Seem> <perilS endure><left cure perilS need> reflect-/ed perSia iSrael Deflates <infernoS ordinate><our notaBle fireS><neStorian rend goVerning> <laBour frontierS><our eVening go><if nonreStrained><for notable Sinner> Sefirot <Supine trainS hide noStredame best use><**romanS be uPset deter tree his Saints used*><arianiSts be upset use hides deterrentS><demonStrate heirs used Puniest bee Strain> animatorS theirs  <rurAlism ruing Jay rontgen naMe><phaneric Magnetron><nor parthenic [unmarried] gerMans AMyluria [excess of starch]><nitrogen Auras parch Men> protein /point    FREQUENCIES OF RAREST OCCURRENCE in Centuries unreflected, reflect. reflected, deflate(s), non-restrained, governing, 'best use', Arianists [Believe Jesus a mortal], demonstrate, ruralism replicas / spiracle / calipers, notable, Jay, parthenic, magnetron, amyluria miracles / reclaims, animators, Nostredame, deterrents, phaneric mixes, evening, infernos, hides puniest, heirs, ruing frontier, sinner labour, Germans theirs, Rontgen hide reduce, axis Nestorian, upset, pointer / protein plenaries, fleet, Sefirot, parch - ordinate - - - - auras, left ideals, fires

Quatrain Lists eMail Link My Rules etc My Web Site My e-Books The Paraclete (Holy Spirit)- C.2 Q.69, C.3 Q.77 & C.9 Q.75 Paraclete: According to Trinitarian doctrine, the Paraclete or Holy Spirit is the third person of the Trinity who among other things provides guidance, consolation, strength, and support to people. Other titles for the Holy Spirit include 'Spirit of Truth', Lightful Spirit of God Almighty, Holy Breath, Almighty Breath, Giver of Life, Lord of Grace, Helper, 'Comforter', 'Counselor' and 'Supporter'....Paraclete in Wikipedia There are a total of seven verses holding variant anagrams for Paraclete: Paraclet/e (C.2 Q.69, C.3 Q.77  & C.9 Q.75) Paracletes (C.1 Q.95 & C.5 Q.06), Paracletus (C.6 Q.84 & C.9.34). Paraclet: French form of Paraclete The First Verse (C.2 Q.69) containing Madonna Anagram- Jesus lineage coding method. C.2 Q.69 The Gallic King through his Celtic right arm   Seeing the discord of the great Monarchy: He will cause his scepter to flourish over the three Against the cope of the great Hierarchy. Le Roy Gaulois par la Celtique dextre Voiant di$corde de la grand Monarchie Sus les trois pars fera florir $on $ceptre Contre la cappe de la grand Hierarchie. Anagram Sequences in French Text. <polaris u-aLleGoRy exert>reCall quite><prosaical[ commonplace event]> <roMan chi garlanded coderS deViation><large rich Madonna><harMonic indicatorS garland deed><diScordant randoM hi-Voice lead-range> <SonS reSpect results> <results flora Stories conSpireS><or interproceSS raffles airports><flora inSpectorS><airports uSeless fear> <central Choice appealed hid rare rang(e)><paraclet onCe Hid deep graal> < toleranCe capped Hinder a rich graal>.<archer Hid aCceleration><garlanded aeroteCHnical pape>   The Second Verse (C.3 Q.77) containing Pentecost Anagram- Astronomic Symbol setting.   Centuries 3 Quatrain 77   This verse is one of several that contain a specific date. However this is not the mechanism by which Nostradamus normally builds his calendar nor does it make sense that he would place a dated event at a time before his prophecies would be decoded. Here the date is likely to be a cipher not a calendar device. In this respect this verse holds both an anagram for Paraclete (the Holy Spirit of the Pentecost) and an independent anagram for Pentecost. The Paraclete anagram  only occurs in two other verses one of which has anagrams for 'magian archangels'. And the text of the current verse refers to 'death, loss to the cross great shame'. Such strong relevance implies the Paraclete is an important Nostradamien key. The anagram for Pentecost which appears in the second line only occurs in one other verse, making its very appropriate appearance here all the more notable. Nostradamus states that each verse needs the past and present to illuminate the future. In this manner the verse's text and the underlying principle it implies represent the present aspects while the tale of the Paraclete at Pentecost represents the outline of the story that is yet to occur, the story of the Prince of Peace during the time of the religious wars of the 21st century. C.3 Q.77 The third climate included under Aries The year 1727 in October, The King of Persia captured by those of Egypt: Conflict, death, loss: to the cross great shame. Le tiers climat $ous Aries comprins L'an mil sept cens vingt et sept en Octobre Le Roy de Per$e par ceux d'Egypte prins Conflit mort perte a la croix grand opprobre Key Anagram clusters found in Nostradamus' original text.  <resiLient claim comprise><Lines So it comprise ursA miracles><oSsuAries reclimatise ><comprise usA atomS resiLient relics> <Once Lamberton plies><v [5] boreaL [northern] pentecOst setting><simple Lane> <interLoPers preyed><PrepareS cue x [10]><rEtyping RoLes Spear excur> <onCe lift report><paraclete or dragon prop ix [9]><latter-poem><confer> The Third Verse (C.3 Q.77) containing Abram Anagram- Nuclear war setting. C.9 Q.75 From Ambracia and the country of Thrace People by sea, evil and help from the Gauls: In Provence the perpetual trace, With vestiges of their custom and laws. Del l'Ambraxie et du pays de Thrace Peuple par mer mal et $ecours Gaulois Perpetuelle en Prouence la trace Auec vestiges de leur cou$tume et loix. Key Anagram clusters found in Nostradamus' original text.  <The days Abram exited recalleD><reacheD up exited mAll bar sTeady><dyes update cHart><exited The race days up><haTred pays><deathraYs up><arch sTayed up> <metalS sPoil rearm papule scourGe> <latecomerS remap auGurs oils> <metal Sources prearm> <peter Paraclete><counterPlea><Proue accelerant ><clean Pouer react> <per ounce Peace alter><nucleate race><nuclear-(r)eactor><perpetu-ate race> <excusAtive oil cruel edges meet> <its edges ulcerouS><its ledges muSt couuer><cuStom-er eludes g(u)ides a-exectutives lot>