Nostradamus- C,10 Q.87 :The dangers of both science and religious ideology come to a head.

Nostradamus- C,10 Q.87 :The dangers of both science and religious ideology come to a head.  On Agennos: (from Gk a=without/ not, gennos=beget ) implying not begotten. All eight of the agennos anagram verses can be accessed through agennos quatrains. This verse is another extraordinary verse  whose anagrams belie the possibility that they appear by chance. Not only do they complement the story of the status of Christ's foundations but they produce remarkably coherent stories about Psellos, another person who questioned the churches view. The power of this verses stories about Psellos and modern politics is in part a product of the anagrams rare occurrence and the very modern terminology that they represent.    Within the anagrams of this verse  the ones for radioelements, presidents, paranoia, atomiser, redemptorial, meliorates, fraternise,  pillar, paramonarius, exsanguinates, Psellos, pollinates, agenesis, and auxesis  are either singular with no other occurrences or have a maximum of three.  Most of the other significant anagrams have under eight occurrences and are given relevance by the sequence of which they are part.   The verse represents a morality tale of dispute between those who use modern science to give birth without a father and those who base their faith on this very principle. Agennos is a major part of Nostradamus' vision for our future. The stories sketched out by the  agennos verses although covered by these pages are presented with greater cohesion in my online book which I sell on Kindle.( See  Nostradamus: Impact on the 21st Century)    C.10 Q.87 A Great King will come to take port near Nice, Thus the death of the great empire will be complete In Antibes will he place his heifer, The plunder by sea all will vanish. Grand roy viendra prendre port pres de Ni$$e Le grand empire de la mort $ien fera Aux Antipolles po$era $on geni$$e Par mer la Pille tout e$uanoira Anagram sequences found in the above lines of French text. <preSidents ponder danGerS><draGonry invader><reaSSiGned reports pander><GeneSis ord'nary>:<eSSeNi dragonr(y) vineyard> <fear radioelementS prime danger><mortalS refine a enLarged (and) primed><atomiSer><redemptorial fineS named><Large reprimand><meliorateS pride><moralIst><and empire><fraterniSe><enLarged fear prime deal insert><finest moral> <psellos [11th C writer] reaSonS geneSiS><exSAnguinAtes [drains blood]> <psellos reaSoning agennoS AuxeSis [overstates] A point><Spore(s) pollinate(s)><AgeneSiS><eSSeni pose pollinAte organS ><SenSing reaSon uxA pollinates Po> <uueSt Paranoia><aPril tell ParamonariuS [anyone in charge of church property]> <rearm a Pillar outlet no Pair uSe> Agennetos: (from Gk a=without/ not, gennos=beget, -tos =by means of) ) implying born without a father. Sefira: The Letter carrying spheres in the Hebrew coding device called the Tree of Life In his The Argument of Psellos’ Chronographia, Anthony Kaldellis claims that "[Michael Psellos] was a serious philosopher rather than a mere polymath or intellectual dilettante, and that he used his considerable rhetorical skills to disguise the revolutionary nature of his political thought, which was consciously anti-Christian and deeply influenced in some respects by the political philosophy of Plato." FREQUENCIES OF RAREST OCCURRENCE in Centuries redemptorial, radioelements, Psellos, exsanguinates, pollinates, ParamonariuS, paranoia Presidents, meliorates, pollinate - refines, auxesis, agenesis, pillar reassigned, vineyard, moralist, fraternise genesis (2 in this verse), finest, reasoning, UUest atomiser reprimand, agennos ponder, mortals - - - organs reports, refine - primed dragonry moral, outlet - reasons

Nostradamus C.7 Q.15: The dragon ciphers for the Tree of Life. The following verse's anagrams seem to be full of references to Yggdrasill, the Nordic Tree of Life and its use in coding the symbols of events via specific lettering. By contrast the text appears very mundane but when united with the anagrams a story of stoic resistance against non-orthodox forces is seen to overcome fire and inundation. It may well be Nostradamus' foretelling of a city near Milan, Italy that survives the disasters at the the end of this, the 21st,  century. Alongside is the modern flag of the Duchy of Milan, the main city of Insubria.   C.7 Q.15 Before the city of the Insubrian lands, for seven years the siege will be laid; a very great king enters it, the city is then free, away from its enemies. Deuant cite de l'In$ubre contree Sept ans $era le $iege deuant mis Le tre$grand Roy y fera $on entree Cite puis libre hors de $es ennemis. Anagram sequences in French text. <an indeStructible tree once Due><once tree burnS unbliStered><cited obScure line aunt entereD> <realiSe Step iS an augmented eSs> <i augmented iSrael eSs aptneSs>< tsunamiS> <reaSon enter LeterS yy f-oR dangerS><dragonry tree LeterS enn foreSay> <horrible Seeds semitiC enn is up><eSsene hordes><ennS horrible epistemiC seed> FREQUENCIES OF RAREST OCCURRENCE in Centuries indestructible, unblistered, tsunamis, horrible (+21 in text), epistemic augmented, semitic foresay - - obscure - burns - Essene - - - - aptness

Nostradamus' Centuries 7 Quatrain 15 (C.VII Q.15)

Nostradamus' Centuries 7 Quatrain 15 The following verse's anagrams seem to be full of references to Yggdrasill, the Nordic Tree of Life and its use in coding the symbols of events via specific lettering. By contrast the text appears very mundane but when united with the anagrams a story of stoic resistance against non-orthodox forces is seen to overcome fire and inundation. It may well be Nostradamus' foretelling of a city near Milan, Italy that survives the disasters at the the end of this, the 21st,  century. Alongside is the modern flag of the Duchy of Milan, the main city of Insubria.   C.7 Q.15  Before the city of the Insubrian lands, for seven years the siege will be laid; a very great king enters it, the city is then free, away from its enemies. Deuant cite de l'In$ubre contree Sept ans $era le $iege deuant mis Le tre$grand Roy y fera $on entree Cite puis libre hors de $es ennemis. Anagram sequences in French text. <an indeStructible tree once Due><once tree burnS unbliStered><cited obScure line aunt entereD> <realiSe Step iS an augmented eSs> <i augmented iSrael eSs aptneSs>< tsunamiS> <reaSon enter LeterS yy f-oR dangerS><dragonry tree LeterS enn foreSay> <horrible Seeds semitiC enn is up><eSsene hordes><ennS horrible epistemiC seed> FREQUENCIES OF RAREST OCCURRENCE in Centuries indestructible, unblistered, tsunamis, horrible (+21 in text), epistemic augmented, semitic foresay - - obscure - burns - Essene

Centuries I Quatrain 13 (C.1 Q.13)

Nostradamus- Centuries 1 Quatrain 13 This verse is the only one that has an anagram for ruination. The anagrams suggest the mechanism of sexual power  associated with ancient agrarian fertility rituals is used to achieve the ends mentioned in the text.   C.1 Q.13       Through anger and internal hatreds, the exiles will hatch a great plot against the king. Secretly they will place enemies as a threat, and his own old ones will find sedition against them Les exilez par ire, haine inte$tine Feront au Roy grand coniuration Secret mettront ennemis par la mine Et $es vieux $iens contre eux $edition Anagram sequences in French text. <sex lie eLse inSentient praize><entitleS nine exiLes><etensiLe  perzia> <goRy dracon ruination> <youR aFternoon> <draGonry icon> <Ceres mineral torment ten paris men><eminent> <milaneSe><torrent meet Sincere alarm> <Six Sex encounters Sets Edition><Seventies iSxue consent>