Nostradamus- C,10 Q.87 :The dangers of both science and religious ideology come to a head.

Nostradamus- C,10 Q.87 :The dangers of both science and religious ideology come to a head.  On Agennos: (from Gk a=without/ not, gennos=beget ) implying not begotten. All eight of the agennos anagram verses can be accessed through agennos quatrains. This verse is another extraordinary verse  whose anagrams belie the possibility that they appear by chance. Not only do they complement the story of the status of Christ's foundations but they produce remarkably coherent stories about Psellos, another person who questioned the churches view. The power of this verses stories about Psellos and modern politics is in part a product of the anagrams rare occurrence and the very modern terminology that they represent.    Within the anagrams of this verse  the ones for radioelements, presidents, paranoia, atomiser, redemptorial, meliorates, fraternise,  pillar, paramonarius, exsanguinates, Psellos, pollinates, agenesis, and auxesis  are either singular with no other occurrences or have a maximum of three.  Most of the other significant anagrams have under eight occurrences and are given relevance by the sequence of which they are part.   The verse represents a morality tale of dispute between those who use modern science to give birth without a father and those who base their faith on this very principle. Agennos is a major part of Nostradamus' vision for our future. The stories sketched out by the  agennos verses although covered by these pages are presented with greater cohesion in my online book which I sell on Kindle.( See  Nostradamus: Impact on the 21st Century)    C.10 Q.87 A Great King will come to take port near Nice, Thus the death of the great empire will be complete In Antibes will he place his heifer, The plunder by sea all will vanish. Grand roy viendra prendre port pres de Ni$$e Le grand empire de la mort $ien fera Aux Antipolles po$era $on geni$$e Par mer la Pille tout e$uanoira Anagram sequences found in the above lines of French text. <preSidents ponder danGerS><draGonry invader><reaSSiGned reports pander><GeneSis ord'nary>:<eSSeNi dragonr(y) vineyard> <fear radioelementS prime danger><mortalS refine a enLarged (and) primed><atomiSer><redemptorial fineS named><Large reprimand><meliorateS pride><moralIst><and empire><fraterniSe><enLarged fear prime deal insert><finest moral> <psellos [11th C writer] reaSonS geneSiS><exSAnguinAtes [drains blood]> <psellos reaSoning agennoS AuxeSis [overstates] A point><Spore(s) pollinate(s)><AgeneSiS><eSSeni pose pollinAte organS ><SenSing reaSon uxA pollinates Po> <uueSt Paranoia><aPril tell ParamonariuS [anyone in charge of church property]> <rearm a Pillar outlet no Pair uSe> Agennetos: (from Gk a=without/ not, gennos=beget, -tos =by means of) ) implying born without a father. Sefira: The Letter carrying spheres in the Hebrew coding device called the Tree of Life In his The Argument of Psellos’ Chronographia, Anthony Kaldellis claims that "[Michael Psellos] was a serious philosopher rather than a mere polymath or intellectual dilettante, and that he used his considerable rhetorical skills to disguise the revolutionary nature of his political thought, which was consciously anti-Christian and deeply influenced in some respects by the political philosophy of Plato." FREQUENCIES OF RAREST OCCURRENCE in Centuries redemptorial, radioelements, Psellos, exsanguinates, pollinates, ParamonariuS, paranoia Presidents, meliorates, pollinate - refines, auxesis, agenesis, pillar reassigned, vineyard, moralist, fraternise genesis (2 in this verse), finest, reasoning, UUest atomiser reprimand, agennos ponder, mortals - - - organs reports, refine - primed dragonry moral, outlet - reasons

Centuries 4 Quatrain 04 (C.IV Q.14)

Nostradamus- Centuries 4 Quatrain 04 This verse has  an ancient Hebrew biblical reference point centred around the Goddess Aschera. Aschera is the name given to a Main belt asteroid  of notable size (26km). It is named after Asherah a Mother Goddess of Lebanon  worshipped by the early Israelites. She was worshipped on hilltops such as the Mount of Olives and her stature was such that the pillar became a symbol of her healing skills. The name  'She who walks on the Sea' was also given to her to express her power within her realm. There is only one other verse holding an anagram for Israelite (See C.04 Q.02 ) and none that has one for catharticalness. This latter word with its relation to cleansing is appropriately placed in a verse talking of Aschera, the goddess of healing and the sea.     C.4 Q.04   The impotent Prince angry, complaints and quarrels Rape and pillage, by cocks and Libyans: Great it is by land, by sea infinite sails, Italy alone will be chasing Celts. L'impotent prince fache plaincts et querelles De rapts et pille par coqz et par Libyques Grand e$t par terre par mer infinies voilles Seule Italie $era cha$$ant Celtiques   Anagram Sequences in French Text. <poet encript><simpLe ell planetic portent request>< he print sect (in) plain face> <ill step Depart><by apriL zet rocq><persuaDe set><reDsea><steep-pillar><predates><Libra queys> <GrandeSt part err><ill ranGes departS><ramp in finer olives><if oil in veins> <aS aSchera [asterioid] reacheS aSCent><Israelite><earlieSt uSes lIe quiet><Search><haS aS Client><CatharticalneSS [cleansing]>.