|
|||||||
"And thousands of other events will come to pass, because of floods and continual rains, as I have set forth fully in writing my other Prophecies, which are drawn out in length, in prose, setting the places and times so that men coming after may see them, knowing the events to have occurred infallibly." 1555 Preface to Cesar (PCE12)Physical environmental change beyond man's control is perhaps the most rational fear of our terror-laden times and it is far more threatening than that of psychopathic ideologues whose reign of harm has been present throughout the period of man's ascent. And although human-induced terror has swayed the course of human history so too has environmental disaster brought terror to localised pockets of mankind through Volcano, tornado, earthquake, bush fire, tsunami, storms, droughts and flood events. In both instances people die in a randomly fate-chosen manner, innocent victims of perverse fortune yet it is the environment that has the greatest potential to destroy life as we have known it. But so far fears of man's demise are just fictional, imaginative tales that have been designed to exploit weaknesses of the masses. There can be no doubt that Nostradamus Prophecies carry a threatened future of the direst kind where such a change occurs to the earth and it has two dimensions; massive flooding and conflagration. and I find that the world before the universal conflagration will experience many deluges with inundations so high that there will be no soil that is not covered by water; and this will be for such a long time that all would be lost except for the records of enographies and topographies. Also before and after such inundations, in most countries, the rains will be in demand, and from the heavens will fall a great abundance of fire and white-hot stones, so nothing shall remain that is not consumed. And all this is to occur, in brief, before the last conflagration...1555 Preface to Cesar (PCE8)Now these writings of Nostradamus do not appear very different from that of prophets of the fifteenth and sixteenth century who repeatedly foresaw the end of the world and each in turn saw their predictions fail. But Nostradamus didn't foresee flood events within his lifetime or that of his grandchildren; he saw it as being five hundred years in the future which makes it very different from the normal end-of-world rant designed to inspire men to convert their faith to that of the prophet's nomination. Nostradamus shows no inclination to declare that man should repent nor that they should take his work for anything other than a vision of the future. If I had drawn up events as they will happen the people of that realm, sect, religion and faith, would find it so bad that they would listen to fantasies and come to damn that which future centuries will know through seeing and perceiving...1555 Preface to Cesar (PCE2)So it is possible to conclude that Nostradamus constructed his Prophecies without any perceivable bias but this of course doesn't necessarily make them true. It is my intent to bring together the material on floods that shows the content of his Prophecies fits with his claims and delivers a consistent picture of lands covered by waters that are just over 200 metres higher than current levels. Such a massive rise is far greater than that expected by scientists today even at the worst outcome levels for climate change. And such a change would alter so much that forms our baselines for reading stories about the World, as lands become smaller, islands are left where there were once great agricultural estates, the systems that support life are stressed beyond the ability for all to survive and unrest and massive migrations become the primary concerns of states that wish to be counted amongst the survivors. Verse C9 Q69 provides a basis whereby the scale of the floods can be determined and it is the mention of lobsters being found at Grenoble that provides the key. Although there may be many rational reasons why lobsters may be found in-land none other than a great flood would seem to justify its mention as important to the stories of mutations that will affect man's future. In this context Grenoble together with the other places mentioned in this verse sets the height at somewhere over 212 metres above current levels. C9 Q69 On the hilltops of Bailly and the Bresle The proud one of Grenoble will be hidden Beyond Lyons and Vienne on them a very great hail Lobster on the land not a third thereof will remain. Sur le mont de Bailly et la BreSleThe elevation above current sea-level of each location given in the verse above is: Grenoble averages 212m Lyon airport is at 201m Vienna’s St Stephan Cathedral is 174m Bailly, Bourgogne near Auxerre 190m. The source of the Bresle lies in hills (monts) near Abancourt at 200m
The scope and impact of this
great flood is conveyed by verse C1 Q69 and the observation made in an
already quoted part of the Cesar Preface which gives a clear indication
that major population centres will only be remembered in historical
records.
C1 Q69
The great mountain, seven stadia round,Similar references to records are found in C1 Q9 which also carries the signature of great floods and conflagration that is found throughout Nostradamus' work. Importantly the last line of the verse tells us that the flood is not of short duration and it takes a great number of centuries before the land is once more like the World we now know..
C1 Q69
Alas! what a great loss there will be to lettersNostradamus sets a clear dimension to his work by the depths of this flood and its threats are not evenly felt. The lands where the greatest impacts are to occur are Russia and North-Western and Western European countries, Western France, Southern England, Louisiana and the South Eastern seaboard states in the United States, north-eastern China, northern parts of Canada, the Ganges valley of India, all low lying islands around the world and the central corridor of Australia. In other lands the loss of habitable land is largely in the coastal regions and lower parts of the river valleys that are currently less than 250m above sea level. But everywhere it is the places where most people live and the land that provides subsistence that disappear.
C3 Q70
The great Britain including England
C2 Q31
In Campania the Capuan [river] will do so much
C8 Q16:
At the place where HIERON has his ship built,Great as the floods foreseen by Nostradamus are, of themselves they don't provide a motivation for concealment or for the interest in events so distant from his own time. But they are essential to his main story since they provide the context in which events unfold. There is considerable evidence in his works that he had no greater interest than as a dispassionate observer of the world and what does exist demonstrates Nostradamus didn't see these floods as part of a Doomsday style end-of-the-world, rather they are natural events more in keeping with the Nordic legends called the Twilight of the Gods where great floods and war destroy the established order of mankind however this is not the end of man since after some time the earth and life renews. It is made clear in many places Nostradamus did not see the end of life on this planet. [The Prophecies] contain perpetual predictions for [the period] from now until the year 3797...1555 Preface to Cesar (PCE6) And by worldwide floods between here and the term I have fore-stated, and before and after it by several times, will [the world] be so diminished, and so few people will there be found that want to take to the fields which will become free for as long as their prior owners have held them...1555 Preface to Cesar (PCE9)
C2 Q93 is a verse that highlights the Nordic nature of
Nostradamus' vision. The
second and fourth lines of text in this verse talk of conflagration and a
great inundation in exactly the same manner as in
Nostradamus'
Preface to
Cesar 1555 (PCE8).
C2 Q93
Very near the Tiber presses Death: Shortly before great inundation: The chief of the ship taken, thrown into the bilge Bien pres du Tymbre pre$$e la Lybitine
As to the above verse's Nordic
content the fourth line contains two
critical anagrams, Eschaton
(onChaste)
and Naglfar (nflagra). There are only two other anagrams for Eschaton in the whole text and only one
other for Naglfar. The word eschaton is an End-of-Days term while Naglfar
refers to the ship that is involved in the Nordic End-of-Days mythology.
the great serpent Jörmungandr ... will breach land as the sea violently swells onto it. The ship Naglfar, described in the Prose Edda as being made from the human nails of the dead, is released from its mooring, and sets sail on the surging sea, steered by a jötunn named Hrym.. ...Wikipedia entry
This ship leads the hordes fighting against the gods in the last war at the end of
time, but after their destruction a new world will arise from the sea as the
flood waters subside. And these are the images Nostradamus has incorporated in
the above verse where we have an inundation of similar dimension to that of the
Nordic End-of-Time and we have a ship which is linked to the Goddess of Death.
The finding of an anagram for the End-Of-Days term Eschaton in this
appropriate juxtaposition with Naglfar and the wording of the text can
be contrasted with the lack of any End-of-Existence words such as
Doomsday, apocalypse or Judgement in any of the 942 Prophecies. I am not able to
find any evidence that Nostradamus' agenda was set by religious belief
but there is plenty to show that he was aware that religious views can
have as much adverse impact on man's future as will our institutions and
science; especially when they are presented with a set of inescapable
world events that disrupt their comfort settings.
Floods of the magnitude implied by Nostradamus' verse produce dangers in
addition to that of the waters and these apply to both their arrival and
their departure. In Verse C10 Q70 we get to see some of Nostradamus'
most remote visions of the World inhabited by man.
The third line of the verse says 'The fields watered will come to shrink'
which is Nostradamus way of saying it is about the end of the great flood era while the first line tells us the unique attribute of the new
mutant ape is in its ability to see. The end of the flood era is brought about by the world once more settling into
contrasting stable hot and cold zones as setout in the second line of text. And the last line implies that
old-style (current) man will die out in Italy. Nostradamus states his Prophecies
cover the mutations of man up to the time of the final conflagration and
gives that a specific dating of 3797CE. The first line has great
significance since it implies the next stage of evolution involves a form of seeing that requires a further swelling of the human brain. It is likely the next creatures that takes life into the greater universe has a higher degree of prescient capability than current man.
C10 Q70
Through an object the eye will swell very much, L'oeil par obiect fera telle excroi$$ance
In the verse below C1 Q16 provides insight into the timing of the great
floods but it does so through one of the two true anagrams for
deluge (uge
de l') found in the
Prophecies. The last line of that verse says 'The century approaches
its renewal' which is clearly a date clue while the first line
provides an astronomic setting in keeping with Nostradamus' stated dating
methodogy. The pond joined to Sagittarius mentioned in the first line
refers to the north-eastern part of the named sign which lies next to the
Milky Way while the Scythes refer to Saturn and the series of progressions
and regressions made by it when in that region. But there is a more
definitive clue in the fourth line for it has a sequence of anagrams saying
axle enstation Noah deluge (ge de l
- 'exal - tation En S - on ha) while the first line has
axle signation (x
a l'e -S tang ioin)
and
verticalness (in ct vers le Sa).
These anagrams imply a Noah-like flood occurs at the time the Polar star is
at its highest point, a astronomic setting which is between the year 2000
and 2005CE as shown in my chapter called
The Order of the
Chain. There are four periods when the setting in the first line can be
valid and those occur from 2017 to 2018, 2048, 2076 to 2077 and 2005 to
2007. Of these only 2017 to 2018 has other planetary conjunctions in that
location yet the overall framework of the text supports the year 2008 as
Nostradamus main pointer in time.
C1 Q16
Scythes joined to the pond in SagittariusThe verse C1 Q17 which follows also offers timing clues from which the onset of the forty-year long flood mechanism can be seen as starting in 2065. It also indicates that from 2025 onwards there is a forty-year period of prolonged droughts. The fourth line of the verse below suggests the floods are preceded by a sign which is part of the same message hidden in the anagrams of C1 Q16 and which other references identify as a fire in the sky or conflagration. C1 Q17 For forty years the rainbow will not be seen.
Floods of this duration, depth and spread have
impacts that inevitably will catch man by surprise. In Verse C10 Q6 the
clarity of the flood reference stands out from the mythical tales in
which a father and son relationship are seen as setting off
a-god-inspired great flood and by its story we can link it to the events
set out above.
Deucalion mentioned in the second line of text is the
Greek equivalent of Noah. His father was Promethus, the Titan-God who
gave the fire he had stolen from Mount Olympus to mankind. And in the
last line this idea of fire appears as the mythical eternal flame of the
vestal virgins.
This connection of ideas provides the framework for
understanding this verses significance in the narration of the great
flood that endures throughout the 22nd century. At no other time in
man's history could man's actions have had as great a contribution to
the dangers of a flood as does our current era. The anagrams eke out
that relationship through malthusians
(mans $i hault), which
represents those who warn of the threat imposed by man's unchecked
appetite for resources and a series of nuclear-installation related
words such as denuclearisation
(Deucalion renai$t),
dynatron (yront Dan)
and radionuclear (ra
Deucalion r) that increase the hazards brought by
great floods.
Energy consumption is man's undoing which only seems
satiable by stealing the fire of the gods found hidden in the atom and
this inextinguishable need becomes a spur for ever more nuclear plants.
Nuclear power demands flows of water to keep that fire under control but
in massive quantities and sufficient depths of water the contamination
from places such as Chernobyl becomes man's explosive legacy to the
future.
C10 Q6
Sardon, Nemans will flood so high Sardon Nemans $i hault desborderont
Although there are several more verses that utilise the flood and water
themes the ones used in the foregoing analysis provide the major
structures of the great floods from which the other verses draw the
settings for parallel themes and events.
END OF SECTION
|
|||||||
Wednesday, February 17, 2016
Floods cover 70 percent of the Earth at the end of the 21stC.
Friday, February 12, 2016
The role of gold in the great mutations of mankind.
|
|||||||
|
|||||||
|
There are thirty-one verses where gold is mentioned
in the text which represents over three percent of the Prophecies. Such
a sizable chunk suggests this term has special relevance to Nostradamus
and the purpose of this chapter is to explore the unities within the
verses that use precious metals in their text.
Besides these thirty-one verses there are another three that hold
anagrams for 'gold' and these three provide pivotal links to the
rationale behind Nostradamus' focus on gold and silver.
The basic theme within these verses is complementary
to that of the story given in my Chapter on Malthus in which debt,
creditors and corporations facilitate and corrupt the technonological
advancements of the twenty-first century and beyond. I believe
Nostradamus uses the theme of gold and silver to identify verses which
reflect the events we will face in our time and that his coverage
traverses legend, myth and the history of the past five hundred years to
produce its pictures. Despite his use of ancient images and stories
hidden until now Nostradamus'
goal is always prophetic and each verse references a dimension or detail
relevant to the great mutations of mankind that he foresaw for the 21st
century and beyond.
But now I want to reach out and declare happenings of common interest through incomprehensible and perplex sentences about future causes. The most urgent are those in which I perceive some human mutation and for which I must find a way that is inoffensive to the weakest ear..1555 Cesar Preface (PCE2)
GOLD During Nostradamus' lifetime.
Nostradamus lived in a financial climate that had to impact on his
writings. The sixteenth century has a special place in the financial
history of the World due to the discovery of immense, easily extracted
silver reserves in the newly discovered lands of South America. The
major beneficiaries of this wealth were the Spanish and in particular
Charles V who used that wealth to pursue endless wars in support of his
claim to become the Holy Roman Empire and suppression of the Protestant
cause. The pursuit of this goal however bankrupted Spain because the war
was more costly than the new discoveries could sustain and Charles V
took on debts with punitive interest rates using the strength of his
cash flow as his surety. The reign of Charles V ended when he abdicated
in 1556 and it was his son Maximillian who then carried the burden of
inherited debt and the ignominy of bankruptcy. Verse C1 Q53 references
this story of finance in the era Nostradamus wrote his Prophecies and it
is on this base that he builds his story of modern and future financial
collapse. The anagrams in the story offer parallels to this era of easy
gold and silver that are seen in the
petroleum (ple tourme)
industry and in an arena yet to emerge where modern man mines
uranolites (otale
ruin) and begins to reap the mineral riches
of space.
C1 Q53
Alas, how we will see a great nation sorely troubled
Gold and the Prosperity of the Realm- the first ten
generations.
A powerful demonstration of Nostradamus' methodology
is given by C8 Q44 and C9 Q17 where the former has an anagram for
gold (l dog)
in its first line and the fourth line of the latter has a French
reference to the Age of Gold
being dead. The link that makes these verses stand out as being a pair
comes via the third line of C8 Q44 which says To the king long
friend of the
half man. In C9 Q17
in the section where gold is mentioned in the text there is an an
anagram for androgyne (roy grand e)
which refers to a being with the attributes of being half-man and
half-woman while in the line above it there is an anagram for
friend (n Redif).
And there is an androgynous person called
Chevalier d'Eon
linked to the time of Louis XV whose ties to the king fit to the ideas
given above and below since Louis' father's reign (Louis XIV) is the one
which history refers to as the French Royal's 'Golden Age' . It is by
this means that the obscurity of these verses is made to vanish and in
its place is the story-line of a namable French royal family.
The natural offspring of Ogmios Le procree naturel dogmion The third one first does worse than Nero, Le tiers premier pys que ne feit Neron
Now these two verses are part of a bigger story in
which dates are set for these gold-related events. And fittingly the intercross method
of text and anagrams already used in linking the above verses also works
using the
anagram for calendars (rand
e$cla) in the end of the fourth line of C9 Q 17 and
the wording
'seven to nine' that appears
in the second line of C8 Q 44 since it identifies the turning
point of Louis XIV' reign during which three
generations of the Royal line were sidelined by his longevity. Also of interest
in establishing its relevance is the
anagram for monetised (emin
de$to) in C8 Q44 which again has a textual relationship to
the wording in the fourth line of C9 Q17 which says the age of
gold is dead.
Another verse C5 Q41 also uses the Age of Gold reference point
found in C9 Q17 and it has the same
hint of the demise of a wealthy era since its fourth line says renewing
the age of brass for gold. But the story in the text of C5 Q41
shown below resonates with the birth in Pau of Henry IV, King of Navare and his
impact on France which therefore extends the range of the earlier verses
set in the louis XIV to Louis XV era back into the sixteenth century. And by this
place of birth we see an
additional link to C8 Q44 since that verse displayed has both
Navarre and Pau as part of its text.
Born in the shadows and during a dark day, Nay $ouz les vmbres et journee nocturne
It becomes apparent that these verses fit well to the
generations of the Bourbon line dating from the matriarch of the line, Marguerite d'Angouleme through
Henry IV and carrying on to the tenth generation at which time the
Golden age of Louis XIV the Sun King is replaced by one of lesser glory
under Louis XV. But who is the half man, the androgyne found in the
earlier verses? There is a person called
Chevalier d'Eon
linked to the the reign of Louis XV whose attributes interweave
correctly with the threads teased out in the analysis above.
In 1756, d'Éon joined the secret network of spies called the Secret du Roi, employed by King Louis XV without the knowledge of the government. It sometimes promoted policies that contradicted official policies and treaties. According to d'Éon's memoirs (although there is no documentary evidence to support that account) the monarch sent d'Éon with the Chevalier Douglas, Alexandre-Pierre de Mackensie-Douglas, baron de Kildin, a Scottish Jacobite in French service, on a secret mission to Russia in order to meet Empress Elizabeth and conspire with the pro-French faction against the Habsburg monarchy. At that time the English and French were at odds, and the English were attempting to deny the French access to the Empress by allowing only women and children to cross the border into Russia. D'Éon had to pass convincingly as a woman or risk being executed by the English upon discovery. In the course of this mission, d'Éon was disguised as the lady Lea de Beaumont, and served as a maid of honour to the Empress...Wikipedia extract Most scholars believe Louis XV's decisions damaged the power of France, weakened the treasury, discredited the absolute monarchy, and made it more vulnerable to distrust and destruction, as happened in the French Revolution, which broke out 15 years after his death.
And the most spectacular financial story of Louis
XV's reign involves a Scotsman called John Law whose involvement appears
to be as much a part of the story of silver and gold as is that of
Malthus linking the tale of financial crisis to the restrictions imposed
by finite earthly
resources.
John Law as Nostradamus'
archetypal man-of-straw.
John Law (21 April 1671 – 21 March 1729) was a Scottish economist who believed that money was only a means of exchange that did not constitute wealth in itself and that national wealth depended on trade. He was appointed Controller General of Finances of France under the Duke of Orleans, regent for the youthful king Louis XV.
There is a verse in the Prophecies where two of
the lines of the text point towards a person such as John Law whose French initiatives were taken up by the British with a similar
result. The South Sea Bubble was Britain's hangover that mirrored
that of the Mississippi Company but there is more than the text to
suggest that this is the intended meaning of Nostradamus.
Verse C5 Q93 is one
of the three verses where an anagram for
gold (d glo)
is found and in the second line of that verse given below there are anagrams
for mercature domain
(a
domin - ateur Mercu)
which provide a strong connection to the economics of trade. And the
choice of mercature as a word is related to a time in the past since its
is an obsolete term for trade or commerce. This
concept of a specific type of commerce also fits with an anagram for
bourse (re
Soub)
which appears in the same line as that for gold and it was through
instruments traded on stock exchanges and bourses that the great havoc
of these economic bubbles was made possible. The defininh pointers to
John Law's life story occur in the last two lines.
C5 93
Under the land of the round lunar globe, Soubs le terroir du rond globe lunaire
This selection of Thomas Malthus and John Law comes about
either as a focal point of Nostradamus' interest or as the product of chance but
whichever it is the entry of these people with powerful influence in the sphere
of finance is relevant to the topics raised in the texts of verses where these
anagrams are found.
If Nostradamus' work is prophetic as
he claimed then such evidence of a defining nature is
mandatory for it to be meaningful and its absence would render his works
pointless. Knowing that
these elements do appear to be present doesn't prove his claims, they can never
do that since they must always rely on the past for their credibility.
What they can do is enhance our understanding of the nature of time and
if there is any purpose in Nostradamus methods and claims it is surely
this goal that would justify his efforts.
For the common benefit of humans it is about the divine essence by which the astronomic revolutions have given me cognizance...1555 Cesar Preface (PCE1)
What such evidence offers us is a means to more fully
explore its implications but in order to do so we have to suspend
prejudgement and take the evidence at face value. As tenuous and
irrational as it may seem for Nostradamus to have seen our future we can
judge that there is indeed a pattern is emerging from the ciphers
based on precious metals and these suggests its a themed story reflective of
design and not a
random ragbag of unrelated ideas that chance might generate. Thus far this story of silver and gold points
to these metals being ciphers that signal verses telling us the story of the Bourbon
royal line, a line that had its roots in Nostradamus lifetime but which
had no substance until several decades after his death.
And this fifteenth to seventeenth century story only makes sense if it acts as a
portent or history underpinning events to come since it remains hidden at the
time of occurrence and redemption can only be offered if it reveals future
truths of inevitable events. The questions that this then raises are Why
bother? and What underpins the choice of Nostradamus' themes?
The next series of verses I discuss provides a
foundation from which the answers to the above questions can be
obtained. They involve a Roman statesman and consul in the second
century BC and his activities in Southern France. Verse C8 Q29 mentions
this leader, Caepio, in its last line of text in the context of an
ancient legend. This tale centres Caepio's theft from Temples in Toulouse, gold that is traceable back to the sack of the temple
of the Delphic oracle two centuries earlier.
Quintus Servilius Caepio: While marching to Arausio (modern-day Orange) Caepio plundered the temples of the town of Tolosa (ancient Toulouse) , finding over 50,000 fifteen-pound bars of gold and 10,000 fifteen-pound bars of silver. Strabo reports[1] a story told in his time of this semi-legendary treasure, the aurum Tolosanum, supposed to have been the "cursed gold" looted during the sack of Delphi during the Gallic invasion of the Balkans in 279 BC. The riches of Tolosa were shipped back to Rome, but only the silver made it; the gold was stolen by a band of marauders, who were believed to have been hired by Caepio himself. The Gold of Tolosa was never found, and was said to have been passed all the way down to the last heir of the Servilii Caepiones, Marcus Junius Brutus.
In the above quotation
the original theft was made during a Gallic invasion and then after
Capio it passed down through his line and this offers resolution to the
first line of text in C8 Q44 which says The natural offspring of Ogmios
where Ogmios is a Celtic hero gifted with the special powers of speech
speech. This link therefore unites another of the gold series to those
already shown to be linked into a continuous tale. In the fourth line of
text in C8
Q29 there is a reference to Caepio and his theft of ancient gold
and the verse therefore mirrors elements of the account given in the above quote from
Wikipedia.
C8 Q29
At the fourth pillar which they dedicate to Saturn Au quart pillier l'on $acre a $aturne
So theft involving gold is at the core of
Nostradamus' work but this topic is totally unworthy of being called a
great mutation of mankind and to justify writing Prophecies about events
five hundred years in the future the interim events must relate to ones
that dwarf all that befalls man up to that time. We can rule out that the future tale is merely
to tell us of financial disaster that we should avoid since such a
motivation would not only be presumptuous but totally futile given the
great number of disastrous bubbles that the world has experienced under
the guiding hand of man's greed. Yet there can be
no doubt that these verses do relate to a financial precious-metal based
fraud.
The fraudulent gold scandal.
Verses C3 Q13 and C8 Q28 form an intercrossed pair. Both mention a
process involving gold with the first line of text in C3 Q13 saying Through lightning in the arch
gold and silver melt
and the equivalent line saying The copies of gold and silver
inflated. The link between the two verses is provided by the
anagram for furnace (ac
furen) found in line 2 of C8 Q28 which becomes
the device in which an arc melts the two metals and this process is
still a modern means of manufacturing gold. I believe the two verses
tell of a deception where metals such as tungsten or uranium are mixed
to reproduce the qualities of the precious metals when
testing for purity. It is implied that this simulatory process is used for
fraud which involves production of a copy followed by an organised theft of the
forgery for the insurance value of the genuine article. This theft is covered up by the robbers
of the false metals disposing of it in a lake and in this respect
mirrors the actions of Caepio in C8 Q29. It is evident from
the nature of these verses that the amount of gold involved is vast
which then implies a vault. When this lost gold is rediscovered the texts tell us there is an
irrecoverable-loss to shareholders of the vault as indicated by C3 Q13 line 3 The greatest one of the city stretched out,
and C8 Q28 lines 3 and 4 at the discovery that all is exhausted and
dissipated, All scrips and bonds will be wiped out.
C3 Q13
Through lightning in the arch gold and silver melt Par fouldre en l'arche or et argent fondu
C8 Q28
The copies of gold and silver inflated, Les $imulachres d'or et d'argent enflez
The text of C8 Q28 tells us that stolen gold is thrown
into the lake and this provided links to another
verse in the fraudulent precious metals series since the second line of
text in C9 Q12 says
'The images will be found in the lake:'
and
other lines mention both gold and silver. And although one has the French
word 'simulachres' translated as copies and the other has 'images' these
are one and the same and this term in the form simulacres is usually used
in connection with a pretence or sham which reinforces the idea of currency
debasemen.
C9 Q12
So much silver of Diana and Mercury, Le tant d'argent de Diane et Mercure
This theme of robbery can be seen in quite a number
of the verses on gold as illustrated by C7 Q3 and in this verse there is
a direct mention of fraud. The content of the text
is self-evidently meant to act as a timing and locative device for these
events.
After the naval victory of France, Apres de France la victoire naualeThe next verse C7 Q25 develops the same theme since iy refers to reasons for altering the metallic content of the currency but in the example given it isn't considered fraud or theft but a legally backed debasement of the currency of the type employed throughout history.
C7 Q25
Through long war all the army exhausted, Par guerre longue tout l'exercite expui$erAnd again using the reference to brass and war found C7 Q25 we can identify another linkage within the precious-metals series and a correlation between other parts of their text where the inability to find money for soldiers in the above verse matches the concept of a broken agreement referred to in the one below.
C5 Q19
The great Royal one of gold, augmented by brass, Le grand Royal d'or d'aerain augmente
To understand the magnitude of the event to which the
theme of gold and silver relate we have to look at some verses that fill
in the pattern of the five hundred years that are concealed in the
Prophecies for in them the clue to the shadow of the momentous mutation events
expected to start in the
21st century can be seen.
If the thirty verses on gold were all to fit to the
pattern indicated in C8 Q44 then it is possible that each represents a
family member of the Bourbon line from the time that Nostradamus was in
the own of Agen in the 1530's and that he included their lineage because
it is through a 21st century member of that family that Jesus' rebirth as a
genetic clone is manifested.
Then there will come out of the stem which had remained barren for so long, proceeding from the 50th parallel, one who will renew the whole Christian Church.... 1558 Henry Epistle (HEE13a) And being close to another desolation when she will have the most high and sublime dignity, potentates and military leaders will stand before her and take away her two swords. And this will give the signs by means of the curvature that gathers the people making her move to the right. She will not want to condescend to them and goes to the opposite extreme. The hand is put into the acute position touching earth until from the urge to stimulate, one is born from that branch that has been sterile for a long time. ... 1558 Henry Epistle (HEE14a)
This concept then allows the gold verses that
relate to the first ten generations to be more easily identified
with C1 Q35 having been widely recognised as part of this time period
from soon after Nostradamus' 1555 publication of his Prophecies.
This verse brought the Prophet to attention because it mirrors
the events that took place when Henry II of France was killed by
unwisely participating in a joust during a court festival held
at the end of June. But this verse was included in the lineage
stories not because of the French king but because of the man
who brought about his death,
Gabriel de Lorges
also known as comte de Montgomery. The anagrams in this verse tell us to pay
attention since this man's name appears in the anagrams of this
verse and nowhere else. The anagram for
de Lorges (ge d'or les)
as well as June
(jeun),
eternally (ontera Le Ly)
mourns ($urmon)
older eyes (e d'or l
- es ye) are all present. And there is also
an anagram for Parques
(que par $)
which is the name for the Roman fates. De Lorges was
deeply changed by his part in the King's death and for some
reason switched to the Protestant cause where he served as an
ally to both Jeanne d'Albret, first Bourbon Queen of Navarre and
her son King Henry IV Of France. In June 1574 he was taken to
Paris and beheaded for his participation in an attempted
insurrection in Normandy.
C1 35
The young lion will overcome the older one, Le lyon jeune le vieux $urmontera
The Bourbon line represents the focus point for
ideologies that seek redemption by resurrecting belief patterns
about the past. The resurrection of Jesus is one of the end goals
that inspires continuing adherents. The great mutations of the
twenty first century make many aspirations possible with
resurrection being one of them. Already attempts are underway to
resurrect dinosaurs and mammoths and man's incresing ability to
manipulate DNA assures that in the future there will be an attempt
to clone Jesus from DNA found in holy relics. Such misguided
endeavours will seem almost rational amongst the legal usage of DNA
alteration that sees babies born solely to provide spare parts for
the ageing rich. We do not need to be Nostradamus to recognise the
path our technology leads us down but there is evidence that the
Prophecies had these ideas in mind as shown by this passage in the
1558 Epistle to Henry and verse C3 Q72.
And being close to another desolation when she will have the most high and sublime dignity, potentates and military leaders will stand before her and take away her two swords. And this will give the signs by means of the curvature that gathers the people making her move to the right. She will not want to condescend to them and goes to the opposite extreme. The hand is put into the acute position touching earth until from the urge to stimulate, one is born from that branch that has been sterile for a long time. ... 1558 Henry Epistle (HEE14a)
Verse C3 Q72 has wording that fits well to the
concept of an old man renewed by cloning shortly before his death
and In its last line there are two anagram sequences for
'machines tout older' 'lord
nonseraPhic (earthly) calendar'. These words are similar
to ideas in other stories and here they suggest that cloning is but
one step on the road to cloning Jesus.
C3 Q72
The good old man buried quite alive, Le bon vieillart tout vif en$euely
The calendar cipher in the verse above supports
the idea that this topic will be well covered by Nostradamus'
astronomic dating techniques which he claimed he had used and
included in important verses. One of the series where this applies
is in the gold-focussed verses and its offshoots.
The Calendar dates given by the woman in
chains.
Verse C4 Q97 is also one of the three verses that holds an
anagram for gold (gdol).
It has a complex set of connections that allow a date to be given to
events involving a gold crisis these involve imagery that defines the
background constellation needed to the planetary motions shown in the
text of its first line. The second line says The line of the great
Monarch will not fail and this can be interpreted as the constellations involving a line of
Monarchs which would the then be Hercules, Perseus and Andromeda with Perseus being the
great King who grows old in his reign, Andromeda in the mother-figure
in chains and Hercules the member of the line that brings most fame to their line.
Within the anagrams formed by the planetary text there are terms such as
Western (s
Venus ret) quadrangle (grade
L'an qu) and
Maneuvres (ure
Mars Ven) that help define this astronomic setting
since it is only possible to satisfy the requirements in the text by
their being regressions in the signs opposite to that of the sun.
The third line of text has adjacent anagrams for
evils patterns aged gold eludes
(e l'v$i
- tant pres - de Ga - gdol -E$leu d)
and
The last line holds another strange set of anagrams suggesting
ill or
evil fortune exerting panique. These wordings tie this
verse to many of those that mention gold in their text and constantly
refines vagueries in their text. Using the information set out above I
deduce the planetary occurrence refers to late spring in the year 2012.
C4 Q97
In the year that Mercury, Mars, Venus retrograde, L'an que Mercure Mars Venus retrograde. Du grand Monarque la ligne ne faillit
The extent to which the connections to other verses
exist is well demonstrated by verse C10 Q46. The text of these two
verses share several wordings of rare occurrence with reference to 'the
people' and electoral activity in their texts while 'ill
fortune' appearing as anagrams in C4 Q97 above can be seen in 'life,
fate and death' allusion in the first line of the verse below.
And in the third line of C10 Q46 there is an anagram
for Androm'da and
Andromada
(andra d'amo) with no other variants of Andromeda
appearing anywhere else in the Prophecies. That this is a mythological
reference to a queen is confirmed by the only anagram for
sovereign (gne Vie $or)
in Nostradamus' verses. There is also a most unusual complete
sequence saying music and drama burned
our sign (De Brun -$uic m - and
- ra d'am - our - $ign) which if valid helps explain
the references in the text to 'a sordid, unworthy man of
the gold' and the mention of Saxony and Brunswick since it evokes
the seemingly-preposterous idea that Nostradamus used Richard Wagner as one of his nodes for
relating the tale of his lineage stories. But such an idea is only
preposterous if he couldn't see the future otherwise it is merely
bizarre that he should choose Wagner above all other persons of that
era.
C10 Q46
In life, fate and death a sordid, unworthy man of the gold Vie $ort mort de L'OR vilaine indigneIf the Wagner conclusion is correct than there must be a reason behind the selection and this lies in the anagram for musical found in simulachres a term used in these verses on gold. These threads can be developed further and the others in the series shown to be part of the same story but I will not do that here but the remaining verses will be integrated into later sections as their relevance dictates.
END OF SECTION
|
|||||||
Subscribe to:
Posts (Atom)