The address for my website is now http://nostradamuscode.com
Wednesday, July 27, 2016
Tuesday, June 21, 2016
Where has our future gone?
Where has our future gone?
© Allan Webber B.Sc (Ad Uni), Grad Dip Ed Admin (Ad Uni) - June 2016
For the incomprehensible secrets of God and their efficient virtue depends on the long expansion of natural knowledge, deriving their origin from free will. They bring about the appearance of causes which of themselves could not attract enough attention to be known....but through some indivisible eternity and by means of Hiraclienne agitation the causes are made known... Nostradamus' Cesar Preface 1555 (PCE4)
My aims for this Paper.
This is a personal essay written by me in order to place my thoughts on this topic within a developmental frame. It is therefore a work that goes into considerable detail and holds trains of logic to a greater extent than in something written with the public in mind.
At this stage in my work I am increasingly aware of deeper aspects regarding Nostradamus' Prophecies than any direct reading can deliver. It is my desire to cover some of these properties since I am, due to my years of long research, in the privileged position of being the best person able to do so.
My findings challenge our current understanding of time but are explicable within the bounds of evolution of the physical and biological universe. I conclude that the contents of the Prophecies are not solely a legacy of Nostradamus nor do they emanate from any metaphysical spirits. They are the works of future beings whose evolution has bridged the concept of time in a way seemingly impossible to our kind. They are not necessarily our descendants but they are what some of the current genetic strains of life will become. In all probability they don't share many of our physical constraints with sexuality being vastly different in keeping with their time-seeing frame. And they will be more ephemeral than us as a result of evolutionary practical management.
They bridge time, both past and future, and to them there is no such distinction. If you re-read the quote from Nostradamus given above you will see he makes a similar claim.
In order to establish the rationality of this proposition I need to embrace the difficulties others will justifiably have due to the normal human conditioning about reality and time.
The conclusions I reach stretch back way before Nostradamus to the times of primitive humans, ancient civilisations and the wonders that challenge our understanding of their established capabilities. But they also gain reinforcement from bizarre aspects we of the modern age have observed in birds, animals and other life forms. There is external evidence that supports the proposition but my main source lies within Nostradamus' Prophecies.
The above issues fire my ambition to write this material and I only hope I have the skills to do my aims full justice.
Nostradamus' Virtual World.
The world inhabited by Nostradamus had no way of seeing ours since the common language of our time had no reason to exist in the sixteenth century. Of the barriers that isolated the 16th century from us the strongest dealt with the issues of time and the place of humans in the order of the world. Since the beginning of the universe there had been no better mechanism than legends to shape the nature of our world and so, in the sixteenth century, people had no reason to question the accounts given by ancient people who had faced the same problems of origin as they. The world had a definable and very limited time space, creatures were either born or created by spontaneous generation and the explanation lay in an active creator who ensured the perfection of all.
To realise the reality of this particular world is essential to evaluating Nostradamus' Prophecies since it shapes the conflict Nostradamus would have faced if he could see into the future. What is known today means no rational human can hold to views that were shaped in the absence of knowledge and so to see the future from the sixteenth century means a viewer such as Nostradamus must either turn to denial of what he sees or grapple with the incomprehensible.
But today we understand we have many barriers to our own understanding. When we walk into a room the marvellous powers of sight and memory create a world that seems real but yet we know its flaws. We know we can look at things but not notice all that's there. You can see and judge but your mind shapes all that enters and stores what its past suggests will be necessary or useful. And in judging this mechanical bias, mind-training plays a significant part in matching the virtual world to what exists. These are all issues that would have affected Nostradamus' view of our world unless you believe he was, unlike any human that has ever lived, from another time. Yet this was not his view of himself nor is it one that can be plausibly assumed.
Not that I wish to attribute to myself either the name or the role of a prophet, but (rather rely on) inspired revelation, like any man whose senses are no less distant from heaven than his feet are from the ground..Nostradamus' Cesar Preface 1555 (PCE5)
It is common for people to read into Nostradamus every possible event that is occurring in their lives but it is impossible for the Prophecies to carry the vast amount of information for every minute event that has occurred since Nostradamus put pen to paper.
This however is not a real issue since Nostradamus didn't claim this. He didn't write for trivial titillation or to prove a point, he wrote the work because he was a human shaped into a world view that was uniquely his own and it needed his expression. His interests, his biases shape the verses but they are transformed by his encounters with his source. The dilemma of future seeing is it sees things that are not credible for a person in the age that the seer dwells. Such seeing must depend on the other part of the process, the being that has presence in the future.
C1 Q2
The wand in the hand is placed in the middle of the branches
With water he sprinkles the hem of his garments
A voice, fear he trembles in his robes.
Divine splendor; the God sits nearby.
The interchange between a future being and a sixteenth century man would have faced many hurdles. Physical images of war and nuclear bombs would translate quite well into pictures seen as though through a hazy mirror but evolution and genetic concepts would not be so easily conveyed. The latter rely on complex layers of knowledge and yet for the most part the results are the same as has always been, living things are created, grow old and die. However these conceptual ideas are what really distinguished the sixteenth century from our own age.
All comes from God and nature, and for the most part it is integrated with the celestial course. It is much like seeing in a flaming mirror, where the vision of the great events is clouded, sad, prodigious and calamitous...Nostradamus' Henry Epistle 1558 (PEE7a)
Modern conceptual ideas would have presented great difficulty for Nostradamus since their language didn't exist and had no reason to exist. His written ideas of what he had seen would be distorted into that which made some sense but his writings were no longer free, the presence of the future being didn't end with the dream. It would be foolish to assume that Nostradamus could evoke an inert servant from the future prepared to show him that for which his sixteenth century soul craved and yet deliver him unmarked, unbent by the ethos of his visitor.
An early verse also shows this influence through a mix of words that hint at a half-seen, little understood future while underneath its lettering lies a meaning well beyond sixteenth century understanding. Within the anagrams there are terms such as prescient seeing, interspecies, eugenist and Lucashenca all able to be linked into the future when genetic cloning experimentation begins and tests go awry.
C1 14
From the enslaved populace, songs, chants and demands
while Princes and Lords are held captive in prison
These will in the future by headless idiots
be received as divine prayers.
De gent e$claue chan$ons chants et requeftes
Captifs par Princes et Seigneur aux prisons
A l'aduenir par idiotz $ans te$tes
Seront receus par diuines orai$ons.
The anagrams from which the understanding of this verse will emerge include:
gene set Lucashenca son (e gen - t e$ - claue chan$ - ons), sons chant request ($ons - chant -s et requ),
prescient seeing war prisons pacts (Princes et - Seigne -ur au -x prison -s Capt), interspecies Wagner prix (Princes et Sei - gneur au - x pri),
stateless a ruined pair (s te$tes A l' - a - duenir - par i),
aversion is cornerstones upraised (uines ora- i$ - ons Seront rec - eus par di), encaptures diviner (nt receus pa - r diuine),
Noahs, cleanest, castle, neglects, Athens, atlases, threatens, chastens, entices, eugenist, ascriptions, narcosis, persistence, adulates, unsalaried, tests, rapid, assents, unripe, session, radii, centre.
Elemental Patterning in the universe.
The pattern in the anagrams seen above can of course be by chance alone but to dismiss them for that is to miss one of the most significant recognitions our time has made. This involves a form of patterning that places our understanding of the universe upon a different plane to that of our our own parent's time. It is the concept of fractals that takes us away from the mentally crippling idea of a mechanical, absolute view to one that offers a better understanding of the operations that have brought everything into being.
It is not by chance that mathematics and nature create such similarities for they both rely on boundary properties and all the external and internal forces that interplay within it. Space is not a blank canvas but a unique diaphragm imprinted for the possible. And it is through such subtle effects as shadow patterns that memory has something on which to build and evolution the means to incorporate what seems the work of craftsmen. This mechanism is relatively new and has not yet been presented to the man in the street in a form that reveals its significance to evolution.
The eternal ignorance of modern times.
The sixteenth century was so different from our own time that it inevitably places huge questions on how much anyone of that era could have foreseen about evolution and the nature of time. To people today it might seem that we are not held back by the same barriers but nonetheless there are attitudinal, traditional and new-think attitudes that shape our thinking. Science, enlightened as it has the capacity to be, is not immune from this same restriction for its members are human. Accordingly, the greatest ignorance of our time is still based around our perception of our place in the universe.
This bias isn't an overt thing but a hidden set of values that make us smug about those gifts nature has bestowed on us. So we are seduced into believing our cleverness can never be surpassed. The reality is it can be and inevitably will be that the future will sideline mankind. Evolution doesn't stop with humans and our species has no guaranteed place as chief ruler of anything that matters.
It isn't that man has to disappear quickly but we can be assured that within a million years from now evolution will still exist but mankind most probably will not. However evolution will not waste our existence since its future patterns will embrace the things that set us apart. The common view is a sad ignorance, a human arrogance that makes many ignore the inevitability of our demise. And it is compounded by assumptions that suggest we know what form the definitive evolutionary path will take or that unthinking, amoral, evolution can not progress without us.
However the understanding of Nostradamus' contribution to these issues makes it important to reflect on the achievements of life itself since the past is our guide to the surprises in the future of the universe.
Modern mankind, even within the sciences, is most at ease in the development of the mechanics of things rather than the origin of concepts. Concepts such as awareness and time are seen as less real than mass, energy and space. Within this way of thinking time is real only in that it has no future only a past. Yet it is concepts that most differentiate mankind from all other living things and they have increasing substance through their history and evolution. We are happy to build trees of knowledge that place every living thing in a line representing changes in time. Such trees are common and allow us to represent the many stories of the evolving universe. But where do you see the tree of concepts?
When was awareness absent from the universe? What sort of universe exists if awareness is not there? Where on the line of universal existence did awareness first occur? Was it with the start of matter, life or even later? In our own understanding of the world we are the first beings to be aware of the universe and its creation, yet awareness may well have been inherent in all living things and maybe even earlier. We are the ones that have ideas about the way this universe began and yet I believe awareness has always been present but in an evolving form. This means that of which we are aware is not all there is and beings with further evolved awareness are inevitable.
And critical to awareness is memory and this concept also evolved. So existence, time and awareness are all evolving and they are linked with the fundamental concept that defines them all, continuity. Without continuity there is only chaos and continuity is therefore the ephemeral nemesis of total chaos.
Time is not only a reflection of that which makes the universe exist, it is the concept that evolves when continuity occurs and lasts only as long as continuity thrives. Time as experienced by living things is linear, an instant only, and therefore for there to be awareness of time a structure has to know these instants continue. This means awareness only exists where there is memory.
Awareness of time is dependent on memory but memory alone is not enough. Rocks have memory in the duration events of their formation in which stages of heating, lingering after-effects of cooling and chemical reactions all play the role of temporarily storing time related events. But none of this is enough to assume rocks have active memory that makes them aware of their own existence, let alone that of the universe. The origins of memory lie in the physio-chemical world and like all evolutionary things its attributes grow ever larger as the universe evolves. We humans hold a well-advanced form of memory but it too isn't likely to be where this process ends. Memory will do as it has always done progress towards a fuller incorporation of the elemental-potentials of our universe.
I would argue there is a tree of concepts that has not yet been explored and the concept of evolution, like time and continuity, is one of those relevant to our understanding of all the others.
The next phase of the evolution of life.
I believe Nostradamus' work provides pivotal evidence that new life forms will evolve that challenge our current understanding of time. His evidence is not the only hint we have and it may turn out that there are other sources stretching back throughout ancient human societies. I don't believe Nostradamus fully understood what he saw but this is not a failing on his part, it is the natural outcome of where he stood in human history.
Any tree of the development of the concept of evolution must not ony include the detail of the individual species but the broader achievements of the underlying process. I have long believed that evolution evolves and that it is as natural as the concept itself that this should happen. Yet the stages even in a static concept of evolution will still embrace the continuity of movement towards a greater ability to utilise every potential of the universe. And it cannot do everything at once, there has to be a progression though simplicity towards ever increasing simplified-complexity. Our senses are the product of this process with origins in the physio-chemical boundaries but now they span a large spectrum covering touch, sight, hearing, smell in humans. But other spheres such as gravitational field awareness are known to occur in different species. These generate a legacy that is the ability to confine, define and utilise continuous interactions.
Evolutionary history gives us insight to modern humankind's limitations. Let us consider the perspective of the first worm. From its worm's eye view of the world man was never a likely outcome of future evolution. It had no means of knowing humans would follow its first appearance on the planet despite its newly acquired abilities setting it above all that had come before. And those abilities it had provided no framework for concepts that had not yet evolved. This is not a trivial diversion since we too cannot know what potentials of the universe exist outside what evolution has already delivered us.
It would be arrogant to believe that electromagnetic forces, gravitation or even thought patterns
tell us all there is to know
about the potential of the universe. But we are currently amongst the most fortunate of beings for we are capable of being aware of more of the universe than any creatures that have existed previously on this planet. Life is a toll-free gift, generated by evolution.
However we can know that time is one of the potentials that evolution has exploited. It destroyed the limitations of unitary time, the instance that is all time has to offer. And it did so through exploiting continuity. Mass, energy, space and time hold the potentials of our universe and each of them is part of the continuous expansion phenomenon that is the fabric of the universe's being.
I have little doubt that Nostradamus grappled with these ideas as indicated by his thoughts in his 1555 Cesar Preface (PCE10):
How then do these ambiguous opinions exceeding all Mahommedan dreams arise by natural reasons, when God the Creator is timeless; it is by the minister of his messengers of fire. The missive is in their burning flame which comes to offer us external reference. Similarly our eyes then become causes of future prediction, signifying future cases that must occur to him that presages.
Because the exterior light which brings the presage infallibly judges its parts, so truly [is it judged] that the parts seem to use the eye for understanding, which is the purpose of this imaginative lesion. The reason for this is too obvious, since all is predicted by god's outflow, and it is by means of Angelic spirit that the man prophesying is inspired. This means that the prophecies are illuminated in layers starting with the emotions at the front of his fantasies. By various nocturnal visions it is prophesied and made certain by conjoint astronomical calculations administered in the day. Thereby this is a sanctified prediction of the future with no consideration from elsewhere that is based on free will.
The evolutionary potential of current life forms.
It is apparent Nostradamus was grappling with mechanisms that bridge time eternal and temporal and this implies he saw time as being different to how modern man views it. But although we have found no physical evidence it is not outside the bounds of what we know. Already we are aware that evolution has found a way to recover the past even though it no longer exists. Our brains show that we can recall the past thereby enabling us to be versatile, active and survive. Learning is another concept amongst the higher order of evolutionary life mechanisms but it too has ancient primitive roots. But humans go much further with their association with the past. We see things that happened trillions of years ago as though they were happening now. Other animals notice stars only as temporal objects, something linked to the passing of the night.
We do have abilities that set us apart. We understand the origins of things. Ancient bones, tree rings, layers of ash, silt and clay, shells found in rocks high up in mountains yet the explanation of these things were not known in Nostradamus' day. However it is apparent that as time passes we unlock more and more of the potential this universe has to offer. Evolution takes us on this journey of bridging present time with the past.
All living things have the ability to trespass in the future. Reaction time is one such mechanism that transforms the present into anticipation of what is about to happen. But memory helps achieve the same end. Natural rhythms such as the motions of the sun and planets allow us to have high expectation of how their location will change. And by that change we also measure time. Our calendars are based on knowledge of how the continuities of time and movement can be exploited but similar and even better mechanisms of tracking time are common amongst the living of this world as evidenced by breeding cycles and the re-emergence of creatures after long hibernations.
However in regard to future seeing once again modern man has moved further than most along the evolutionary scale. We can know the amount of un-decayed atoms there will be in radioactive materials a million years or more beyond our time and we can know the fate of our sun and other components of the universe. No other animal on this planet has or can equal these achievements. And it is these superior exploitations of time and continuity that breed man's arrogance as to what can and cannot be.
So once again we should note we are not gods but mortal men who are the result of evolution.This process that underpins the remarkable powers of life works because it has proven ways of bridging seemingly impassable discontinuities. Evolution, fractals, continuity and time are one which means that while the universe exists there will appear higher forms than us and beyond them higher forms again. When the universe dies the existing life forms will have transcended many dimensions unknown to man.
It is apparent we are not the object of a singular creation but a product of an eternal process that stamps us with a use-by date. This terminality is not a fate that we can avoid for it is a chain and our place in that chain came about by the same forces that will make us obsolete. However we are here and we are now, we are the keepers of a process that is indestructible.
It is as though the universe is an egg and we but a self defining patterned thread immersed deep within that which it will become. We are part of the future no matter what our short-term fate but what a gift we have been given since in the meantime we are able to enjoy the here and now that we love so well and speculate on things yet to come to pass. But this is not a gift demanding gratitude, servitude or purpose, it is what it is and no more, a fortunate place along an impassionate, natural chain.
This view of evolution which sees the universe as a cosmic egg has the ability to transform our religious cultures. Looking back, the traditional realm of religion, is increasingly shown to lead to error but now we can look forward with ever increasing confidence for we are always learning more about our destiny. And we have a modern goal in keeping with the drive within all living things; we can participate in the evolution of the divine, the future beings that transcend time. By this means eternity is not outside our reach even if for us it is a fleeting touch.
And it is in this latter understanding that Nostradamus' work seems to have much to offer. Not only did he grapple with these ideas but he talked as though there was an interchange occurring, one that drew a divine presence into the temporal plane. This could make sense if evolution does proceed along the path of expanding the capacity of future beings to traverse time. If this were so it need not breach any laws since even now we do go back in time when we dig up fossils but we do so without altering what happens to that creature beyond that point where it lived and died. In reaching back we don't alter the past, the only change can be to our future.
If time is eternal and there is a path for expansion of time-participation beyond that of modern man then it is likely there will be beings in our future that can leave impressions in our minds. The time gap until it occurs may be immense but it would make no difference for all of eternity would be manifested in that being and to differing degrees it could penetrate all ages. This would certainly fit Nostradamus' proposed model of a divine influence on the layers of his mind.
But if this is a possible path then there is inevitably evidence of that in the present and past histories of humankind. This would certainly explain the patterning I find in Nostradamus' work and it could also explain the seemingly prescient frame of evolution from the very onset of time; the ability to tap natural designs that enable its progress.
I am often disappointed in the presentation of issues in science while at the same time very satisfied with what it has achieved. There is mystery in our past and the search for mechanical solutions to all of these is admirable in itself but it often leaves me asking why not enjoy the mystery rather than gloss over its presence when the mechanistic model doesn't answer basic questions of motivation?
When I see civilisations that have built things that test the physical abilities of humans I can say yes that is possible but ask why would any people commit to and invest in an unfamiliar project stretching over several lifetimes using techniques that had never previously been used? And why were these techniques able to produce engineering strengths and precision that even our own day has difficulty in matching? And why did the methods employed on mounds and pyramids prove to be so good when the properties of the components were unknown in such conditions? What motivation offsets the massive high capital-risk when gambling on unknown properties? Add to this the realm of inspiration and genius and it is possible that we draw strength from other sources that are not too distant from the sphere of humankind but not derived from a remote external presence disconnected from the life stream.
Evolution has constantly delivered seemingly miraculous technological advances so we know that it works and that its processes mount impossible barriers to provide continuity. So if there is a future in which beings can transcend the temporal time dimension then patterning from that future should exist today. In ancient times mud and rock megaliths provided the medium in which patterns of inspiration could be inscribed and as evolution progressed speech, written words, thoughts and actions of the mind offer increased potential for subliminal patterning. If this is so then the impact of a future presence would also evolve leaving ever more significant structures that are relevant to each stage.
I like this thought that we look to the future for our inspiration and for learning those potentials of the universe that are available to us here and now and I am sure I am not alone in this.
How is it that the eternal God is the only one that knows the eternity of its light, proceeding from himself? And [in response] I say frankly that is to those whom he wants to reveal his long inspired melancholy in all its immeasurable, incomprehensible magnitude, that are subject thereof to hidden causes manifested divinely.They are mainly of two major causes, which are confined to the mind of the inspired one who prophesies. One of these allows the clarity of the supernatural light to infuse the character who predicts by the doctrine of the stars and the other enables the prophesies to become inspired revelation. All of which is certainly the participation of the divine eternity, by means of which the Prophet comes to judge that his divine spirit has been given to him by means of God the creator, and a natural incitement.This is [the way] to know that what is predicted is true and has its origin ethereally placed. And such light and emergent flame is very effective...Nostradamus' Cesar Preface 1555 (PCE7)
The relative place of participants in time-transference processes.
An important dimension to acknowledge in respect to this relation is the inequality between the parties. The future being is the one that is all knowing not the human recipient so any imprint of their interaction on the future is predetermined as being that which is true.
Nostradamus acknowledged the bridge for understanding time that he and the divine one used in their communications. He restates many times they employed a date system based on the eternal stars since their unique locations were the key understandable from both standpoints of eternal and temporal time. His visions were accompanied by images of the stars and it is then by their locations that he calculated the date they represented.
For the incomprehensible secrets of God and their efficient virtue depends on the long expansion of natural knowledge, deriving their origin from free will. They bring about the appearance of causes which of themselves could not attract enough attention to be known, neither by human augury, nor by any other hidden knowledge or virtue comprised under the concavity of heaven, even from the present fact of all eternity, which comes in itself to embrace all time. But through some indivisible eternity and by means of Hiraclienne agitation the causes are made known alongside the celestial movement...Nostradamus' Cesar Preface 1555 (PCE7)
This means that the prophecies are illuminated in layers starting with the emotions at the front of his fantasies. By various nocturnal visions it is prophesied and made certain by conjoint astronomical calculations administered in the day...Nostradamus' Cesar Preface 1555 (PCE10)
Nostradamus could easily interpret much of what he saw since floods, plagues, wars and objects falling from the sky are somewhat timeless in their repetitive qualities but much of that which interested him lay beyond his ability to express through words. For these he is reliant on allusion and metaphors such as his use of the eternal light of the vestal virgin's lamps to convey ideas of nuclear energy. However he was not alone when he wrote about these things just as he was not alone when he dreamed his visions and the message that arises is built within the lettering used by Nostradamus. And Nostradamus' influence had to be there since the link was one of empathetic minds, a future channel focused by the recipient.
So contact in such circumstances would leave patterns related to the goals but beyond the capacity of that person to describe alone. The mechanism implies such patterns cannot carry an independent warning or instruction for mankind to change, it is the passing footprint a trespasser leaves and its import is it represents a fossil of the future.
Some patterns in verses related to our future.
This imprint, this purpose is common throughout the Prophecies. Through http://allanuu.tripod.com/Quatrains/QuatrainTitle.htm you can gain access to all 942 verses and see the framework that lies within them. The following verse C2 Q21 typifies what I have uncovered. Its text is clearly about a messenger while its complex, rare anagrams frame a single story related to the visitor in Nostradamus' mind. Fractal patterns are normally imperfect and incomplete but they leave definitive shapes as does the concealed wording embedded within Nostradamus' lettering. In the analysis below the message that arises from a reconstruction using the most complex rare sequences is Embalmers assured albam (coding method) encoding my super-zealous powers denouncing Europe's powerless maze. Elder's fortune coders hesitance. Portentous portent arouses euthanasic genre.
The anagrams of C2 Q21 include:
embalmers assured (remes L'amb - a - $$adeur), albams answered (L'amba$ - $adeur enu), miserable (biremes L'a), my-machine unrecognised (A my chemin - d'incogneus re), encoding my superzealous (d'incogne- us repoulsez A - my), encoding powers (d'incogn - eus repou), denouncing (d'incogneu), Europes (eus repou), powerless maze chimney encoding, (eus repouls - ez A m- y chemin- d'incogne) Elders fortune (De $el r - enfort v),
coders hesitance (Cordes - et chaines a), portentous (e pont trou$), portent rouses (re pont t - rou$$e), euthanasic genre (chaines au - Negre),
zealous, surgeon, re-endow, overfit, mind, potent, supersoul, etches, redeems, generous, remedies, renew, unease.
# albam:a substitution method of coding used by Kabbalists - it involves progressively swapping the letters from the middle of the alphabet with those at the end (a for l, b for m etc)
| The ambassador sent by biremes, Halfway repelled by unknown ones: Reinforced with salt four triremes will come, In Euboea bound with ropes and chain. | L'amba$$adeur enuoye par biremes A my chemin d'incogneus repoulsez De $el renfort viendront quatre triremes Cordes et chaines au Negre pont trou$$ez. |
The anagrams of C5 Q27 set several different modes by which the atmosphere is contaminated as shown by key anagrams which say leading Pro-German feature Norseman oil, envisioned dread coerces tribe. Large atmosphere temblor, potash theme, Arab dread Abdera Deuteron agendas.
leading pro-German feature Norseman oil (ing de la- marnegro P - ar fe - u et - armes non -loi),,
envisioned / divine-ones dread peers (i$onde Vien -dra de - Per$e), coerce$ pure Tribe $on envied (er$e occ - uper - Trebi - $o nde Vie),
large temblor atmosphere line (alegr - oTrembl - er Phatos Meth- elin), potash theme (Phatos - Methe),
co-wrote ended (couuert o- nde De), Arab dread (Arab-e d'Adr), Deuteron agendas Abdera cried (uert onde- De $ang A - rabe d'A - drie c),
themes, path, oaths, Magdalen, metaphors, Thomas, galleons, motets, enumerates, Odins, trodden, tremor, Al Gore, alarmed, Tiber, manager, refute, atoms, mature, legal, legator, stream. #Abdera: name for Thrace , Greece in ancient times.
#Temblor: modern word for earthquake.#Deuteron: name for heavy hydrogen, first discovered in 1931,
| Through fire and arms not far from the 'marnegro', Will come from Persia to occupy Trebizond: 'Phatos', 'Methelin' to tremble, the Sun 'alegro', A wave of Arab blood covers the 'Adriatic'. | Par feu et armes non loing de la marnegro Viendra de Per$e occuper Trebi$onde Trembler Phatos Methelin Sol alegro De $ang Arabe d'Adrie couuert onde. |
Two imperfect examples don't provide a solid basis but when combined with all the verses as indicated in my other writings there emerges a coherent sense that is lacking in Nostradamus' sixteenth century text. The messages the lettering contains justify Nostradamus' claims about his process and motivations. And his claims are consistent with the expanded meaning of the Prophecies thereby raising the credibility of his visions. For five hundred years it has been possible to say his success relies on ambiguity but the patterning removes this weakness. However such a result is only possible if his assessment about his source is true and that being was an active contributor to what emerged from Nostradamus' mind.
It is easy to dismiss my analyses if they rely on author-initiated distortions in the lettering but they don't and it is fallacious to claim that the patterns are false because they couldn't have been written by Nostradamus or that the texts are error-ridden from the start. And it is false because these factors should make my methods fail and lower the count of relevant terms. All criticisms that are based on my choice of one source, a language other than French and use of the lettering presented in one edition fall into the category of complaints that are in denial of the expected negative impact these choices should have had on the frequency of anagrams found. So if anything my analyses understate the evidence of patterning.
However with all its possible faults my method still gives increased readability to all 942 verses and although it is true some are less powerful than others many of them reach levels that seem impossible through the realm of chance alone. At the very least there is something assisting their formation whether it is the natural result of fractals, the logical outcome of evolution creating a culture that can traverse different times or Nostradamus' own invention. These patterns are worthy of consideration because they may help resolve potentials of the universe not readily accessible to humankind.
My work includes a listing of all anagram patterns and links to each verse. This list can be found at http://allanuu.tripod.com/Quatrains/Index.html.
Saturday, May 14, 2016
Link to The Jesus debacle: Trigger to World War.
I have uploaded my new book to my site given below where it will be available free while I check its readiness for publication in printed form.The book is about the theme big enough to motivate Nostradamus to write his Prophecies, the method he used to see the future, the way he hid his visions, the clues he left to solve his puzzles and the mystery contained within his lettering.
The title is The Jesus Debacle: The Trigger to World War and it is accessible through http:www.nostradamusdecoded.com/allanuu/
Tuesday, April 19, 2016
Nostradamus' explanation of the mechanics of future seeing.
Nostradamus' explanation of the mechanics of future seeing. © Allan Webber April 2016
When Nostradamus presented his Preface
in 1555 he expressed strong ideas about the origin of his prophecies and
the ability of man to see the future. Throughout this work he presents
a non-orthodox Trinity involving the created universe, nature and the
isolated realm of man. In presenting his case he draws on ideas that
don't come out of the 16th century. In many ways they rely on
concepts from future times and many of them seem shaped by the
understanding of our own age rather than his own.
In any written work there are
conventional forms of address that are used throughout and Nostradamus'
work is no different but this means his references to God and Christ
have to be examined closely to remove those that are just formalities
unrelated to his deeper beliefs. This need is illustrated right from the
beginning as can be seen from the following selections.
[My writings ] for the common benefit of humans [are] about the divine essence by which the astronomic revolutions have given me cognizance.And since you cried to the immortal God as you came into natural light and this earthly shore...Cesar 1555 Preface (PCE1).Consider also the maxim from the true Saviour: (Lat: 'Do not give what is holy to the gods or cast pearls before swine, lest they trample them under their feet, turn upon you and tear you in pieces' - Matthew 7:6,)...Cesar 1555 Preface (PCE2).
And by the Prophets and by means of immortal God and the good angels I have received the spirit of vaticination [Lat: prophecy] by which is seen distant things and I have come to predict future events.
However nothing can be perfect without him whose power is so great and the goodness to his subjects [is such] and while the spirit remains in them it always effects other subjects since the similarity of the cause of their good genius gives the seer's heat and power approaching us as that of the rays thrown out by the Sun, thereby influencing bodies that are elementary and not elementary...Cesar 1555 Preface (PCE3).
Nostradamus' belief that he
was a genuine prophet is conveyed by his attempts to explain the
dilemmas involved in future seeing. In doing this he draws a distinct
difference in the relation between his Creator-God and man. The first
paragraph states that human mechanisms have no way of tapping into the
secret workings of the universe but as implied in the second some
understanding may come as a legacy implanted in the human mind.
As for us who are human, we can know nothing via our natural cognizance and inclination of our mechanisms that lets us know the deepest secrets of God the creator. (Latin: Because he does not know about our times, or dates, etc.)However it is also possible that present happenings and personalities exist that God the Creator chooses to reveal by imaginative impressions some of the secrets that are [about] to happen...Cesar 1555 Preface (PCE3).
The above also indicates
that Nostradamus considered the prime creation agent of the universe has
natural bounds so removed from the senses of man that our understanding
of that agent is fragmentary. It also suggests that whatever connections
there are between the two they are natural parts of the universe
manifested through the filters of the human mind. But in the quote below
there is a hint of God's role in Nostradamus experience and that comes
as an indirect judgement tool that steers the final outcome of the
prophecy. He relates that both good and bad visions arise within the
mind and the right choice by the prophet relies on God but this God
doesn't do it himself. Nostradamus sees angels and fallen angels
as God's agents with such an approach being consistent with his second
verse in the prophecies. Each of these references presents an image of
virtual-beings capable of communicating with his mind and thereby hints
at the possible sources of his foreseen knowledge.
This accords with judicial-astrology [astronomy] where as in the past certain powers and voluntary faculties come to them like flames of fire that appear inspiring that person to judge human and divine inspirations. Because these divine works are to be absolutely complete, God comes to perfect them and while the normal is the work of the angels the third [class delivers] the bad...Cesar 1555 Preface (PCE3).C1 Q2
The wand in the hand is placed in the middle of the branches
With water he sprinkles the hem of his garments
A voice, fear he trembles in his robes.
Divine splendor; the God sits nearby.
In the Preface Nostradamus then tries to bring these
thoughts to bear on his own experience and his way of readying his mind
for detection of the spirit of prophecy. Once again his wording
the great eternal God's divine
power is a thoughtful choice that equates the remote
qualities of the cosmos to the acceptable religious values of his time.
But my son I speak to you a little too deeply however the hidden prophecies that I received were by the subtle spirit of fire, which sometimes comes from restless understanding while attentively contemplating the stars above, the surprise of which leads me to write pronouncements without fear or expectation of shameless loquacity and what emerges is the product of the great eternal God's divine power from which all goodness proceeds...Cesar 1555 Preface (PCE4).
From this foundation Nostradamus begins to structure
his ideas on prophecy and his own part in the scheme of things. It is a
humble expression of the limitations of man when dealing with matters of
future time.
Although my son, I have inserted the name of Prophet, I do not assign such sublimity to myself for the present, since Prophetâ dicitur hodie, olim vocabatur videns -I Samuel 9:9 (Latin: The Prophet of today was once called a seer) because my son a Prophet is properly one who sees things beyond the natural cognizance of every creature. And in the event that the Prophet through the perfect light of prophecy clearly appears to be divine as well as human, then it can't be, since the effects of future prediction extend very far...Cesar 1555 Preface (PCE4).
It is in the next paragraph
that Nostradamus spells out the two seemingly incompatible dimensions
which prophecy must straddle with eternity being the aspect of time that
defines the cosmos while the linearity of momentary experiences defines
man's awareness of existence. His bridge is that the two things coexist
so part of the eternal may well fleetingly influence the momentary state
of the human mind.
For the incomprehensible secrets of God and their efficient virtue depends on the long expansion of natural knowledge, deriving their origin from free will. They bring about the appearance of causes which of themselves could not attract enough attention to be known, neither by human augury, nor by any other hidden knowledge or virtue comprised under the concavity of heaven, even from the present fact of all eternity, which comes in itself to embrace all time. But through some indivisible eternity and by means of Hiraclienne agitation the causes are made known alongside the celestial movement...Cesar 1555 Preface (PCE4).
There is a dilemma in such a
union of eternity with the moment and Nostradamus shows his
understanding of these issues. He starts by stating that although the
dimensions between the eternal and the momentary are vast that doesn't
mean linking is impossible but rather that they are subliminally present
in everything we do. (Author's comment: However if this is true modern
science has not yet found convincing evidence.)
I do not say, my son, that the knowledge of this matter cannot impress itself upon your feeble brain, nor do I say that very distant future causes are not knowable by a reasoning creature. If they are simply the creation of a goodly creature's intellectual soul out of current events, then they are not too greatly hidden from him nor, on the other hand can they be said to be revealed at all...Cesar 1555 Preface (PCE4).
Nostradamus goes on to acknowledge that although this
connectivity may be universal the means of utilising it is not. The
passage below implies that it is a product of specific individual's
[genetic] inheritance and only then when specific meditative mechanisms
are employed.
But the perfect causes cannot be acquired without divine inspiration since all prophetic inspiration receives its prime motivating force from God the Creator, then from happiness and nature. Wherefore causes that are indifferent are produced indifferently the presage only partly comes true where it has been predicted. Because where human understanding is created intellectually it cannot see hidden things except by the voice coming from limbo via the thin flame, showing in what direction part of the future causes will be inclined...Cesar 1555 Preface (PCE4).
The Preface ostensibly is directed at his son Cesar
for reading when he was old enough to understand but it reads like a
document meant for a distant time when the art of future-seeing was
better understood. The paragraph that follows on from the material
already presented sees Nostradamus caution against the use of drugs
which he considers even worse than the art of astrology.
And also my son, I beg you never to apply your mind to things such as reveries and vanities that drain the body and put the soul into perdition thereby giving way to the foible of a vanity that is worse than the abominable magic that was first condemned by the holy Scriptures and the divine cannons. The chief exception to this is the judgement of judicial Astrology (i.e. astronomy) whereby with inspiration, divine revelation and continual calculation, our prophetic script has been written...Cesar 1555 Preface (PCE5)
In the next paragraph he
amplifies his views expressing his dislike for astrology and disdain for
its practitioners. It recounts how in order to prevent his methods from
falling into the wrong hands he destroys his own records. In stating
I have hidden from the long centuries that [which] my own works cover
his wording tells us that this Preface was aimed at a future
audience
And how is it that occult philosophy was condemned. I have never wanted to present their frantic persuasions [to the public], so many of volumes [on these topics I] have hidden from the long centuries that my own works cover. Doubting that some of [my predictions] will happen because of acts that might follow I presented the literature to Vulcan. Nevertheless as [the god] came to devour them, the flame rendered an unusual clarity to samples of the air. Clearer than a natural flame of fire, a clytre of dazzling lightning suddenly illuminated the house, as if it was in a sudden conflagration. Wherefore in the end what happened was that there was a violent explosion, striking perfectly the transformation in the same way as salt is formed from solitary incorruptible metals and occult waves that are converted to ashes...Cesar 1555 Preface (PCE5).
Having delivered his caution about wrongful use
Nostradamus returns to describing the outcomes and limitations of
successful future-seeing. Throughout his work he sees the continuity of
the stars as the timing mechanism linking what is momentarily seen to
the eternal stream. It is the immutable revolution of the universes
elements that provide eternity with the means of identifying between
past, present and future.
But when judgement comes to perfection with the celestial judgement that you wish to show: you will gain knowledge of future causes. Rejecting distant fantasies from the imaginations that will happen limits this feature [of future-seeing] to the premises suited to supernatural divine inspiration. And giving celestial figures, places, and the time the property held by a hidden virtue lies in this power and divine understanding. In the presence of these the three times comprise eternity because the revolution that causes them is the past, present and future: quia omnia funt nuda and aperta, etc. (Latin: because all are naked and exposed)...Cesar 1555 Preface (PCE5).
In this way, my son, you can easily understand, not-withstanding your tender brain, that things that need to happen, can be prophesied by the nocturnal and Celestial lights, that are natural objects, and by the spirit of prophecy: Not that I wish to attribute to myself either the name or the role of a prophet, but (rather rely on) inspired revelation, like any man whose senses are no less distant from heaven than his feet are from the ground....Cesar 1555 Preface (PCE5).
The relation between Nostradamus' God,
the universe, natural laws and man can be conveyed quite adequately by a
metaphor of the relation between an organisms parts and a complex
multi-celled organism. Any cell and the organism of which it is
part have no communication directing their functioning yet they function
in the way predestined for the continuance of each. It is nature and
laws of the universe that ensure this result. Within the context of this
metaphor 'God' is the chemistry and the 'good and bad angels' are the
nourishing and destructive chemicals that impact on the cell.
Likewise Nostradamus' view of God
separates the dynamic-cosmos, the holder of eternity, from the moments
of man and just as the cells are functionally but remotely linked to the
organism there is an interface where what happens to one sends ripples
into the other.
These early sections of Nostradamus' 1555
Preface contain the major elements of his understanding the place of
human prophecy in the universe. However he goes on from here to give
detailed mechanisms by which he composes his quatrains. Important among
these are the section I label PCE9 for it is the pragmatic means by
which he is able to project an accurate calendar relying on planetary
positions into the future. It relies on 'perfect' cycles which are
periods in which several planets come to the same position in the sky at
the same time. All of this is covered in detail in the chapter about 'the
order of the chain' (Star-Chain).
This change from the more philosophical
nature of the prophecies to their pragmatic delivery is quite clearly
stated in the following paragraph from the Epistle. And once again there
are pointers that tell us it was unlikely Nostradamus set out to
deceive. For instance the wording They contain perpetual predictions
for (the period) from now until the year 3797 is a bold claim to
reading the future far beyond that required by any charlatan and a date
so disjoint from his present that it is actually counterproductive
advertising.
'Possum non errare falli decipi' [Latin: 'I am able not to err, fail or be deceived']. I am a sinner no greater than anyone of this world and subject to all human afflictions. But being surprised at how sluggishly time flows, I have made long calculation and during the time of night's sweet odours I have composed books of prophecies each containing a hundred quatrains of astronomic prophecies, which I have intentionally arranged a little obscurely. They contain perpetual predictions for (the period) from now until the year 3797...Cesar 1555 Preface (PCE6).
The next section begins with Nostradamus challenging
the notion that there is no interaction between the existent-universe
(eternal God) and its components. He then reiterates his claim that
there are humans with minds capable of interacting in the dimensional
time-realm of the cosmos. But he goes further in the subsequent paragraph
and talks of two ways that such interaction is accomplished and these
are by infusion into the mind and then the process of inspired
validation.
How is it that the eternal God is the only one that knows the eternity of its light, proceeding from himself? And [in response] I say frankly that is to those whom he wants to reveal his long inspired melancholy in all its immeasurable, incomprehensible magnitude, that are subject thereof to hidden causes manifested divinely.
They are mainly of two major causes, which are confined to the mind of the inspired one who prophesies. One of these allows the clarity of the supernatural light to infuse the character who predicts by the doctrine of the stars, and the other enables the prophesies to become inspired revelation. All of which is certainly the participation of the divine eternity, by means of which the Prophet comes to judge that his divine spirit has been given to him by means of God the creator, and a natural incitement.
This is [the way] to know that what is predicted is true and has its origin ethereally placed. And such light and emergent flame is very effective. And its altitude is no less than the natural clarity and natural light that makes the philosophers assured that only with the principles of the first cause can they enter into the deeper chasms of the highest doctrines...Cesar 1555 Preface (PCE7).
Even after this the
connection is not well established so Nostradamus expands upon the relation
between natural causes and divine manifestation. And as he progresses it
is apparent it is a mental device recognised in modern science. It is
the emotive power of the mind where neuronal resonance resolves shadowy,
blurred vagaries into images of conviction. And the final act performed
by the prophet described by Nostradamus is the proper placing of that
image in the context of human time. By these means the resonance between
two dissimilar systems draws separate meaning within their own
dimensions and according to Nostradamus prophets dream the unthinkable.
How then do these ambiguous opinions exceeding all Mahommedan dreams arise by natural reasons, when God the Creator is timeless; it is by the minister of his messengers of fire. The missive is in their burning flame which comes to offer us external reference. Similarly our eyes then become causes of future prediction, signifying future cases that must occur to him that presages.
Because the exterior light which brings the presage infallibly judges its parts, so truly [is it judged] that the parts seem to use the eye for understanding, which is the purpose of this imaginative lesion. The reason for this is too obvious, since all is predicted by God's outflow, and it is by means of Angelic spirit that the man prophesying is inspired. This means that the prophecies are illuminated in layers starting with the emotions at the front of his phantasies. By various nocturnal visions it is prophesied and made certain by conjoint astronomical calculations administered in the day. Thereby this is a sanctified prediction of the future with no consideration from elsewhere that is based on free will...Cesar 1555 Preface (PCE10).
It is possible to deduce
from the foregoing arguments and evidence that Nostradamus did not set
out to deceive since in the Preface he draws a detailed picture of the
process in which he was involved. Remarkably the placing of a
Deist-style God and a mortal-framed man within two different dimensions
of time places his thoughts in a period well beyond his own.
Additionally his writings develop as a progression describing the
relationships and mechanisms allowing the interchange of images from
different dimensions. This would not have been an easy course to take in
the strait-jacket religiosity of the sixteenth century. And this
structure he describes seems more than a fiction since it is very
similar to modern science's understanding of the workings of the human
mind. It is the modernity that makes the narrative seem obscure because
it doesn't easily fit to our expectation of the age of alchemists,
heretics and old-style religion.
Wednesday, February 17, 2016
Floods cover 70 percent of the Earth at the end of the 21stC.
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"And thousands of other events will come to pass, because of floods and continual rains, as I have set forth fully in writing my other Prophecies, which are drawn out in length, in prose, setting the places and times so that men coming after may see them, knowing the events to have occurred infallibly." 1555 Preface to Cesar (PCE12)Physical environmental change beyond man's control is perhaps the most rational fear of our terror-laden times and it is far more threatening than that of psychopathic ideologues whose reign of harm has been present throughout the period of man's ascent. And although human-induced terror has swayed the course of human history so too has environmental disaster brought terror to localised pockets of mankind through Volcano, tornado, earthquake, bush fire, tsunami, storms, droughts and flood events. In both instances people die in a randomly fate-chosen manner, innocent victims of perverse fortune yet it is the environment that has the greatest potential to destroy life as we have known it. But so far fears of man's demise are just fictional, imaginative tales that have been designed to exploit weaknesses of the masses. There can be no doubt that Nostradamus Prophecies carry a threatened future of the direst kind where such a change occurs to the earth and it has two dimensions; massive flooding and conflagration. and I find that the world before the universal conflagration will experience many deluges with inundations so high that there will be no soil that is not covered by water; and this will be for such a long time that all would be lost except for the records of enographies and topographies. Also before and after such inundations, in most countries, the rains will be in demand, and from the heavens will fall a great abundance of fire and white-hot stones, so nothing shall remain that is not consumed. And all this is to occur, in brief, before the last conflagration...1555 Preface to Cesar (PCE8)Now these writings of Nostradamus do not appear very different from that of prophets of the fifteenth and sixteenth century who repeatedly foresaw the end of the world and each in turn saw their predictions fail. But Nostradamus didn't foresee flood events within his lifetime or that of his grandchildren; he saw it as being five hundred years in the future which makes it very different from the normal end-of-world rant designed to inspire men to convert their faith to that of the prophet's nomination. Nostradamus shows no inclination to declare that man should repent nor that they should take his work for anything other than a vision of the future. If I had drawn up events as they will happen the people of that realm, sect, religion and faith, would find it so bad that they would listen to fantasies and come to damn that which future centuries will know through seeing and perceiving...1555 Preface to Cesar (PCE2)So it is possible to conclude that Nostradamus constructed his Prophecies without any perceivable bias but this of course doesn't necessarily make them true. It is my intent to bring together the material on floods that shows the content of his Prophecies fits with his claims and delivers a consistent picture of lands covered by waters that are just over 200 metres higher than current levels. Such a massive rise is far greater than that expected by scientists today even at the worst outcome levels for climate change. And such a change would alter so much that forms our baselines for reading stories about the World, as lands become smaller, islands are left where there were once great agricultural estates, the systems that support life are stressed beyond the ability for all to survive and unrest and massive migrations become the primary concerns of states that wish to be counted amongst the survivors. Verse C9 Q69 provides a basis whereby the scale of the floods can be determined and it is the mention of lobsters being found at Grenoble that provides the key. Although there may be many rational reasons why lobsters may be found in-land none other than a great flood would seem to justify its mention as important to the stories of mutations that will affect man's future. In this context Grenoble together with the other places mentioned in this verse sets the height at somewhere over 212 metres above current levels. C9 Q69 On the hilltops of Bailly and the Bresle The proud one of Grenoble will be hidden Beyond Lyons and Vienne on them a very great hail Lobster on the land not a third thereof will remain. Sur le mont de Bailly et la BreSleThe elevation above current sea-level of each location given in the verse above is: Grenoble averages 212m Lyon airport is at 201m Vienna’s St Stephan Cathedral is 174m Bailly, Bourgogne near Auxerre 190m. The source of the Bresle lies in hills (monts) near Abancourt at 200m
The scope and impact of this
great flood is conveyed by verse C1 Q69 and the observation made in an
already quoted part of the Cesar Preface which gives a clear indication
that major population centres will only be remembered in historical
records.
C1 Q69
The great mountain, seven stadia round,Similar references to records are found in C1 Q9 which also carries the signature of great floods and conflagration that is found throughout Nostradamus' work. Importantly the last line of the verse tells us that the flood is not of short duration and it takes a great number of centuries before the land is once more like the World we now know..
C1 Q69
Alas! what a great loss there will be to lettersNostradamus sets a clear dimension to his work by the depths of this flood and its threats are not evenly felt. The lands where the greatest impacts are to occur are Russia and North-Western and Western European countries, Western France, Southern England, Louisiana and the South Eastern seaboard states in the United States, north-eastern China, northern parts of Canada, the Ganges valley of India, all low lying islands around the world and the central corridor of Australia. In other lands the loss of habitable land is largely in the coastal regions and lower parts of the river valleys that are currently less than 250m above sea level. But everywhere it is the places where most people live and the land that provides subsistence that disappear.
C3 Q70
The great Britain including England
C2 Q31
In Campania the Capuan [river] will do so much
C8 Q16:
At the place where HIERON has his ship built,Great as the floods foreseen by Nostradamus are, of themselves they don't provide a motivation for concealment or for the interest in events so distant from his own time. But they are essential to his main story since they provide the context in which events unfold. There is considerable evidence in his works that he had no greater interest than as a dispassionate observer of the world and what does exist demonstrates Nostradamus didn't see these floods as part of a Doomsday style end-of-the-world, rather they are natural events more in keeping with the Nordic legends called the Twilight of the Gods where great floods and war destroy the established order of mankind however this is not the end of man since after some time the earth and life renews. It is made clear in many places Nostradamus did not see the end of life on this planet. [The Prophecies] contain perpetual predictions for [the period] from now until the year 3797...1555 Preface to Cesar (PCE6) And by worldwide floods between here and the term I have fore-stated, and before and after it by several times, will [the world] be so diminished, and so few people will there be found that want to take to the fields which will become free for as long as their prior owners have held them...1555 Preface to Cesar (PCE9)
C2 Q93 is a verse that highlights the Nordic nature of
Nostradamus' vision. The
second and fourth lines of text in this verse talk of conflagration and a
great inundation in exactly the same manner as in
Nostradamus'
Preface to
Cesar 1555 (PCE8).
C2 Q93
Very near the Tiber presses Death: Shortly before great inundation: The chief of the ship taken, thrown into the bilge Bien pres du Tymbre pre$$e la Lybitine
As to the above verse's Nordic
content the fourth line contains two
critical anagrams, Eschaton
(onChaste)
and Naglfar (nflagra). There are only two other anagrams for Eschaton in the whole text and only one
other for Naglfar. The word eschaton is an End-of-Days term while Naglfar
refers to the ship that is involved in the Nordic End-of-Days mythology.
the great serpent Jörmungandr ... will breach land as the sea violently swells onto it. The ship Naglfar, described in the Prose Edda as being made from the human nails of the dead, is released from its mooring, and sets sail on the surging sea, steered by a jötunn named Hrym.. ...Wikipedia entry
This ship leads the hordes fighting against the gods in the last war at the end of
time, but after their destruction a new world will arise from the sea as the
flood waters subside. And these are the images Nostradamus has incorporated in
the above verse where we have an inundation of similar dimension to that of the
Nordic End-of-Time and we have a ship which is linked to the Goddess of Death.
The finding of an anagram for the End-Of-Days term Eschaton in this
appropriate juxtaposition with Naglfar and the wording of the text can
be contrasted with the lack of any End-of-Existence words such as
Doomsday, apocalypse or Judgement in any of the 942 Prophecies. I am not able to
find any evidence that Nostradamus' agenda was set by religious belief
but there is plenty to show that he was aware that religious views can
have as much adverse impact on man's future as will our institutions and
science; especially when they are presented with a set of inescapable
world events that disrupt their comfort settings.
Floods of the magnitude implied by Nostradamus' verse produce dangers in
addition to that of the waters and these apply to both their arrival and
their departure. In Verse C10 Q70 we get to see some of Nostradamus'
most remote visions of the World inhabited by man.
The third line of the verse says 'The fields watered will come to shrink'
which is Nostradamus way of saying it is about the end of the great flood era while the first line tells us the unique attribute of the new
mutant ape is in its ability to see. The end of the flood era is brought about by the world once more settling into
contrasting stable hot and cold zones as setout in the second line of text. And the last line implies that
old-style (current) man will die out in Italy. Nostradamus states his Prophecies
cover the mutations of man up to the time of the final conflagration and
gives that a specific dating of 3797CE. The first line has great
significance since it implies the next stage of evolution involves a form of seeing that requires a further swelling of the human brain. It is likely the next creatures that takes life into the greater universe has a higher degree of prescient capability than current man.
C10 Q70
Through an object the eye will swell very much, L'oeil par obiect fera telle excroi$$ance
In the verse below C1 Q16 provides insight into the timing of the great
floods but it does so through one of the two true anagrams for
deluge (uge
de l') found in the
Prophecies. The last line of that verse says 'The century approaches
its renewal' which is clearly a date clue while the first line
provides an astronomic setting in keeping with Nostradamus' stated dating
methodogy. The pond joined to Sagittarius mentioned in the first line
refers to the north-eastern part of the named sign which lies next to the
Milky Way while the Scythes refer to Saturn and the series of progressions
and regressions made by it when in that region. But there is a more
definitive clue in the fourth line for it has a sequence of anagrams saying
axle enstation Noah deluge (ge de l
- 'exal - tation En S - on ha) while the first line has
axle signation (x
a l'e -S tang ioin)
and
verticalness (in ct vers le Sa).
These anagrams imply a Noah-like flood occurs at the time the Polar star is
at its highest point, a astronomic setting which is between the year 2000
and 2005CE as shown in my chapter called
The Order of the
Chain. There are four periods when the setting in the first line can be
valid and those occur from 2017 to 2018, 2048, 2076 to 2077 and 2005 to
2007. Of these only 2017 to 2018 has other planetary conjunctions in that
location yet the overall framework of the text supports the year 2008 as
Nostradamus main pointer in time.
C1 Q16
Scythes joined to the pond in SagittariusThe verse C1 Q17 which follows also offers timing clues from which the onset of the forty-year long flood mechanism can be seen as starting in 2065. It also indicates that from 2025 onwards there is a forty-year period of prolonged droughts. The fourth line of the verse below suggests the floods are preceded by a sign which is part of the same message hidden in the anagrams of C1 Q16 and which other references identify as a fire in the sky or conflagration. C1 Q17 For forty years the rainbow will not be seen.
Floods of this duration, depth and spread have
impacts that inevitably will catch man by surprise. In Verse C10 Q6 the
clarity of the flood reference stands out from the mythical tales in
which a father and son relationship are seen as setting off
a-god-inspired great flood and by its story we can link it to the events
set out above.
Deucalion mentioned in the second line of text is the
Greek equivalent of Noah. His father was Promethus, the Titan-God who
gave the fire he had stolen from Mount Olympus to mankind. And in the
last line this idea of fire appears as the mythical eternal flame of the
vestal virgins.
This connection of ideas provides the framework for
understanding this verses significance in the narration of the great
flood that endures throughout the 22nd century. At no other time in
man's history could man's actions have had as great a contribution to
the dangers of a flood as does our current era. The anagrams eke out
that relationship through malthusians
(mans $i hault), which
represents those who warn of the threat imposed by man's unchecked
appetite for resources and a series of nuclear-installation related
words such as denuclearisation
(Deucalion renai$t),
dynatron (yront Dan)
and radionuclear (ra
Deucalion r) that increase the hazards brought by
great floods.
Energy consumption is man's undoing which only seems
satiable by stealing the fire of the gods found hidden in the atom and
this inextinguishable need becomes a spur for ever more nuclear plants.
Nuclear power demands flows of water to keep that fire under control but
in massive quantities and sufficient depths of water the contamination
from places such as Chernobyl becomes man's explosive legacy to the
future.
C10 Q6
Sardon, Nemans will flood so high Sardon Nemans $i hault desborderont
Although there are several more verses that utilise the flood and water
themes the ones used in the foregoing analysis provide the major
structures of the great floods from which the other verses draw the
settings for parallel themes and events.
END OF SECTION
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