Nostradamus Rituals for producing his Prophecies. In mid April 2015 I set out to identify the quatrains and their content that disclose Nostradamus' mechanisms for transferring his nightly visions into a written form. I did so with great confidence for I no longer had any doubts that it would be there since I already knew the nature of Nostradamus' work as a whole and as a set of interwoven parts.   My confidence was based on the knowledge that I had successfully constructed the anagrams for all verses and that in their most polished form they produce a consistent story with great detail related to the written text. I also knew what to look for since I had spent considerable time understanding who Nostradamus was, the limits of future seeing, the nature of human evolution and the limitations and benefits that would bind his encounters. Those interesed in the scope of these issues are invited to access my papers such as  Future Seeing and In the Mind of a prophet. The latter is a gaming strategy I used to explore how future seeing might manifest itself and this current effort of mine is one outcome from those endeavours.  And the material has a substantial  foundation since I have published online over  fifty percent of all verses in fully analysed format. By the end of this year I will have eighty percent developed to a high level and published. To access all my published verses my page called Quatrain Map is the best means.   As a result of these earlier efforts I knew I was set to gather together those verses containing key words relevant to someone trying to recall experiences in a dream. My starting point is based on the properties of memory and the way that recall is aided by focussing on the emotions surrounding subliminal ideas.  There are also terms relevant to the physical or ethereal presence of the source for these determine the depth and quality of any dream. I hoped to find whether it was just voices, a single voice, an image or a mix of all these things that came to Nostradamus in his trances. The extent of integrity within the verses is demonstrable in many ways but one emerged as I identified verses holding key words and began work on the earliest of these quatrains (C1 Q26). This verse was identified as interesting because it held an  anagram of rituals plus other terms relevant to my search. But when I looked closely at other verses in my search list I found many including C1 Q26 contained an anagram for posture. At first this seemed to me to be of low import but on finding out its alternate meanings I found it not only refers to a physical stance but it can be applied to mental and spiritual attitude. Further the letters for posture form another word which is Proteus the name of a future-seeing Greek Sea God who is noted for the ability to change shape and form when forced to foretell the future. Both these options have obvious relevance to the  rationale behind this analysis. It is my intent to publish a link plus items relevant to each verse as I establish their full relevance. The first of these is C1 Q26. C1 Q26: Date 27/4 /2015  (Click far Left for full analysis) The wine based medication behind his visions. This quatrain reveals the mechanics of both Nostradamus trances and his means of recall each of which is essential in the difficult process of tranferring his prophecies onto paper.  That there is such a mechanism set out in his verses is to be expected whereas there absence would be difficult to explain. It is quite true, Sire, that my natural instinct has been inherited from my forebears, who did not believe in predicting, and that this is a natural instinct that I have adjusted. Together with my long calculations this [instinct] unifies and empties my soul, mind and heart of all care, solicitude and vexation. By repose and tranquillity of the spirit all is made ready for the presage and this is in part due to the brazen tripod. Nostradamus 1558 Letter to Henry -HEE3. The verse has a very powerful collection of anagrams centred around the ritual preparation of a wine based medication that Nostradamus used to aid his visions. The text gives the account of what he saw in one such vision which he acknowledges in part through the ambiguity of the first two lines. From the totality of this verse we see a program which fits to that he claimed he used which was to enter his visionary state in the night and to then pen these visions in the day by inducing a reflection of his nightly encounters. He does this by following an ancient ritual involving posture, a source of flame, procedure and the emotions that accompany all memories even when they are hidden. By using the emotions of strife, lust and unrest he produces the greatest rapport between the awakened and dream-like states thus enabling what he saw to be recovered. All of this can be found in his anagrams as shown below.   The anagrammatic structure is set by major anagrams such as: ungarlanded, limiters, confer, requests, heed, winters, fiercest, weirder, firelit, flow (u foul), Jews presageant (e Suiu - ant pre$age t), wines, mutage, replicated, thumbed, encounters, depict, Puritan, weird, rituals, unsure counter heed  (e d'he - ure noct - urne Su),  once fire filter (ifer -e Con - flit Re), Templar ritual posture rapport (tpar por -teur po$ -t ulair- Mal et pr ), reflection strife (stifer - e Conflit Re), unrest, enforce, Florence, unreal, presage, pre-Satan, stupor, garlanded, stage, count, surest, lust, foul, court, cried, endorse, wise, report, refit, pride. Centuries.1 Quatrain.26 Original Verse in English and French (Benoit Ed.) The great man will be struck down in the day by a bolt An evil deed, foretold by the bearer of a petition According to the prediction another falls at night Conflict at Reims, London, and pestilence in Tusca La grand du fouldre tumbe d'heure diurne Mal et predict par porteur po$tulaire Suiuant pre$age tumbe d'heure nocturne Conflit Reims, Londres, Etrusque pestifere  END