Nostradamus Verses referring to Modern Terrorism & Royalty in the 21st century

This blog presents the fifth Sephirot Chart of Ciphers in my new war series. In this set of verses Nostradamus ciphers are those for terrorism, it includes terror, terrorists and terrorizing as well as having both English and French versions of these words. This is apt since the story lines of these verses center on these two countries.

 

The epoch of this set of verses is our time from the beginning of this century to beyond 2070 and it covers the life of members of a royal family whom we might think we recognize when we read the verses. However caution should be used when reading into the verses a meaning that may be unjustified.

 

Nostradamus treatment of this theme is consistent with other story lines and its tone is  that of  differentiation  from anything in his time or his past. Yet terror has been present throughout the existence of living things so it is important to focus on his thoughts as much as the events he covers.

 

I believe his work on this topic is designed to point out that modern terror has the same origins as all terror. But throughout history its extent has been consistently masked by those with power. To their adherents their rationalizations are all that matters but in reality the actions of those labeling various acts of terror produce the same response within the group from which the nominated terrorists come. This point is crucial for reading the modern aspect that Nostradamus' verse is meant to highlight; he sees the imbalance of power as a crucial factor in fostering terrorism. Since modern weapons produce a huge imbalance in the ability to create terror within an enemy population modern terrorism is enacted on the civilian populace of those holding the greatest power.

 

Of course this imbalance is no excuse for barbarism but then there is equally no excuse for either side in a war for the killing of civilians or anyone else. A jet screaming overhead becomes the sound of terror in our modern world. Missiles fired by faceless pilots symbolize a terror that the powerful prefer their adherents to welcome as a greater good. And as time progresses we go to drones that can kill without any harm to those who launch them.

 

So our era faces terror that is not really new for one or other of the participants. But for those subject to modern weapons the newness of their terror is about scale of range, harm and impotence. These are the issues that Nostradamus verses on terrorism emphasize.

 

 The verses gain their strength from the strong ties uniting the content of both the anagrams and the text. The text was written in a 16th century French polyglot while the anagrams are a deduction from the lettering in the text. Yes they are a deduction but they are the dominant part of an unchanging set of anagrams that can be readily seen in the lines of verse. These sets I have documented and published over the last two decades and they remain largely unchanged throughout that period.

 

So with the guidelines of anagram difficulty and rarity plus the links between the verses I have only a minimal amount of scope to invent the stories that emerge in the chart below. 

 

Access to the full war Sefirot series is available at Nostradamus war charts. Access to individual verse analyses is given at Sefirot Index.

The full version of Nostradamus Verses referring to Modern Terrorism & Royalty in the 21st century is available at http://nostradamuscode.com/War/NostWarTerrorism.htm

Nostradamus C.3 Q.75: The science of astronomy, terrorists and the art of future-seeing. Science is found as an anagram in this verse and this provides a 'tree of Life' link [built from paired verses] to C.01 Q.17. The text of that verse is dominated by climatic events. The term 'science' in both defines the focus and in this verse there are powerful anagrams for astronomic events. These include supernovae, gaseous, en-vapour and canceriser but these are supported by timing clues that at first seem unrelated. There is for example a theme of terror carried by anagrams such as terrorising, terrorised and misdeeds. These seemed tied to the Middle-ages and to an anagram for Sades. The Maquis de Sade comes to mind but he was alive two hundred years after Nostradamus' death and it was Nostradamus who lived at the end of the Middle-ages. The verses anagrams provide the links that make this a very prescient connection since the de Sade family had a connection to Nostradamus' birth place in provence. Below is ana extract from a tourist brochure from St Remy. Other renowned figures associated with the village include the Marquis de Sade, whose family manor the Hotel de Sade is located here (now the Musee Archeologique). St Remy is also the birth place of Nostradamus. from St Remy Guide But this still leaves a gap between Nostradamus and the Marquis, a gap that other anagrams help to explain. One of these is telegnosis which means foreseeing events from the future and this is reinforced by anagarams such as predesignates and prechose. So Nostradamus is giving clues  that this time period in the eigteenth century is important and that importance lies in the gaseous supernovae reference. In the extract below is a brief extract that sets out the date and circumstance of how such events as supernovae and other non-eternal stellar objects came to be recorded in a scientific manner (Messier objects). The Messier objects (from Wikipedia) are a set of astronomical objects first listed by French astronomer Charles Messier in 1771.[1] Messier was a comet hunter, and was frustrated by objects which resembled but were not comets, so he compiled a list of them,[2] in collaboration with his assistant Pierre Méchain, to avoid wasting time on them. The term supernovae has no place in the vocabulary of a 16th century man who died in 1568 since the first supernovae that has a recorded history was observed in 1572 and the term was not applied to this event or any other until some time after this 1572 Supernovae. So this verse is meant to convey Nostradamus' capability in scientific matters as well as tell a story relevant to the end of this century. This connection to the future is conveyed by the anagrams of the last two lines in which there are strong indications that all the foregoing was meant to lead to the dark and gloomy events that men will see.  It is much like seeing in a flaming mirror, where the vision of the great events is clouded, sad, prodigious and calamitous. Events that in due time will fall upon the principal worshippers, firstly upon the temples of God; secondly, upon those who, sustained by the earth, approach such a decadence. Also a thousand other calamitous events which will be known to happen in due time. Epistle to Henry 1558 (HEE7a) C.III Q.75 Pau, verone, Vicence, Sarragousse, From distant swords lands wet with blood: Very great plague will come with the great shell, Relief near, and the remedies very far. Pau verone Vicence Sarragou$$e De glaiues loings terroirs de $ang humides Pe$te $i grande viendra a la grand gou$$e Proche $ecours et bien loing les remedes. Anagram Clusters contained in French text <Science oVen><suPernovae (1572) eVince [brings out]><gaSeous canceriSer envaPour><**naV-arre Science go over PauSeS> <noVice Scene> eSPouSe <**louise Sades hung terrorising miDdleages**> <louise restoring al geDi><hangS terrorised losing 'al gEdi' use> <stronger>genitors telegnosis [knowledge of future events] misDeed <**an invader PredeSignateS graal god uSeS**><angrieSt eSPouseS grand graal envied> <dangerouS-PageS aSSerting graal reinvaded><SungodS> argala [Indian stork] SandgrouSe [pigeon] <Prechose best Source redeems longline><best line Source he Proceeds><lone source Prechose redeems single bit> tenebrious [gloomy]) FREQUENCIES OF RAREST OCCURRENCE in Centuries Canceriser, telegnosis, terrorising Middle-ages, terrorised., Sun-gods,'best source', 'lone bit', tenebrious science, gaseous, supernovae, envapour, predesignates, asserting, Sun-god, long-line novice, stronger, long-lines, proceeds hangs, restoring, sandgrouse genitors evince, redeems reinvaded, espouses 'al Gedi', argala pre-chose angriest - - - pauses single - - Louise espouse (2 in this verse) -