Nostradamus' C.2 Q.92-Middle East devastation from fire in the sky. This verse is one of several where he uses the image of fire from the sky striking the earth as markers for verses containing the goals for his prophecies. This theme is developed in more detail in my paper called Apophis. The text's story is amplified in the anagrams which sets the location by naming Jerusalem and Aleppo. The verse also carries powerful coding information that is highlighted by the terms wordlore and temurah. Via these we know that various letters are substituted using simple formulas. The anagrams correctly imply this is open to ill use and yet it is found  frequently in this verse especially for the letters x (s) and uu (w). This suggests the code is a variant algorithm of the following type: ORIGINAL: abc def ghi jlm nop qrs tuv xyz cq uu BECOMES : pon mlj ihg fed cba zyx vut srq  k  w C.2 Q.92  Fire color of gold from the sky seen on earth: Heir struck from on high, marvelous deed done: Great human murder: the nephew of the great one taken Deaths spectacular the proud one escaped.  Feu couleur d'or du ciel en terre veu Frappe du haut nay faict cas merueilleux Grand meurtre humain prin$e du grad nepueu Morts d'e$pectacles e$chappe l'orgueilleux. Anagram Sequences in French Text. (** = full line coverage) <reverent Feuu><reinclude dour Feuu revert><cloudier couu ruled reenter> <reenter euclid uuordlore> <ierusalem paper Fuelx><uuhat any> <ill act resume a/ measure uxe><apep uuell-Firex scream><Flexura [organic curve] lie upped sumer acts haunt fay> <he urGe truer named guard upend><underSpreading><uninSpired temurah [letter codes] danger druGman uueep><undeSpairing><<uuaGner pen guarded murthered [murdered] Sin><insured danger><unarGued> undreamt <**cheSsel urge ill uxe accepts aleppo storMed**><chaSe propel ill uxe Spectacles storMed><ill rogue uxe><cheSsel accepts stormed apello uglier> FREQUENCIES OF RAREST OCCURRENCE in Centuries uuordlore (uu=w), underspreading, Temurah, undespairing, murthered, spectacles reverent, re-include, cloudier, uuell-firex (uu=w, x=s), guarded, Aleppo, accepts, propel uuhat (uu=w), uninspired, 'ill rogue' 'truer named' flexura, stormed haunt, insured, undreamt, Chessel Ierusalem, 'ill uxe (x=s)' (2 in this verse), fay (fairy), UUagner (UU=W), unargued upped revert measure, drugman - scream / creams, uglier fuelx (x=s), resume - - - Euclid - uueep (uu=w) -

Nostradamus' Centuries VIII quatrain 99 -Religious role in the 21st C.

Nostradamus' Centuries 8 quatrain 99 -Religious role in the 21st C. This is once again a verse expressing  Nostradamus major theme about the nature of Christ and the  part this plays in the wars of this and other centuries. This is a verse with enigmas to excite the mind and  like so many with this theme its text gives us strong hints it is the anagrams that define it  and offer absolutus (completion). Compare this verse to those shown in my papers on the Nicean debate, Nostradamus' Gnostic views and the series containing  the Greek word for not begotten and you will see the strong religious themes in their text. The same themes exist here and they make sense in the context of a harsh debate over the begotten, unbegotten status of Christ.   The anagrams offer several terms that are easily identified as part of Religious discussions and these include Ierusalem, Isus, Paul, Osiris, desceration, ascend and descent but there is one that is not so commonly known that stands out. The word is Greek and occurs in the second line as aeigenes and it means eternally begotten, a status bestowed by the Christian Church on Jesus as well as their God. Like the words agennos (not begotten) and gennos (begotten) which dominate the verses in my papers named above it is part of the vocabularly emphasised by Athanasius in his discussions of the Arian controversy at the heart of the 325CE Nicean Council. There is only this one occurrence of the anagram for aeigenes in Nostradamus Prophecies and it occurs in this verse that talks of the restoration of the substance of the body and spirit, i.e. where  the eternally-begotten status of Christ will be surrendered for that of mortality. Additionally in this line where aeigenes occurs there are clusters that talk of a true gene, again linking the text to Christ's status of equality with God but it takes the opposite stance. We clearly have sound reasons for seeing the text as Nostradamus' story of the resolution of Christ's relationship to God.   The last line of this verse has anagrams on a very interesting but very different theme for it talks of the strength of Nostradamus powers to see the future.   C.8 Q.99 Through the power of three temporal kings, the sacred seat will be put in another place, where the substance of the body and the spirit will be restored and received as the true seat. Par la pui$$ance des trois rois temporelz En autre lieu $era mis le $aint $iege Ou la $ub$tance de l'e$prit corporel Sera remys et receu pour vray $iege Anagram sequences in the French Text. <upraiSal stories imposter role aScend>< stored osiris iSSuance><or spiritsome descent><iS intercrossed aS paul poem><temporise [hold back]><iSuS desecration stories > <ieruSalems SaintS lie><islam SanitiSe a true gEne><nature uSe maries lie><true islam reuSe aEigeneS [eternally begotten] lie><latiniSeS neutral meaSure> <poor Scrlpt uSual role><cleaned prieSt abSOlutuS [completed] role><led prieSt aScent ><proScript>  <See my secret pouuer vary iS rare> <Syria agreeS persecute our ryme> FREQUENCIES OF RAREST OCCURRENCE in Centuries spiritsome, latinises, aigenes, absolutus Osiris, temporise, sanitise, proscript upraisal, intercrossed, persecute desecration, Ierusalems, Syria imposter - issuance, vary descent,script - measure

Quatrain Lists eMail Link My Rules etc My Web Site My e-Books Nostradamus' Death Verse Series. (C.03 Q.40, C.04 Q.07, C.06 Q.85, C.09 Q.83, C.10 Q.77) There are only five verses where the anagram for 'death' can be found in Nostradamus' Prophecies and although they relate to different times in the history of man they bring unity to Nostradamus' main goal, the description of a significant period of death. The text of each gives strong clues as to the period on which its allusion draws. For instance C.3 Q.40 draws strongly on the post Ragnarok world foretold in the Norse Twilight of the Gods while C.6 Q.85 derives its allusion from the Crusader Guynemer at the battle of Tarsus in 1098. The main thrust of these verses is the parallelism with events beyond 2100CE when crusades and end-of-days scenarios will terminate the reign of gods.   Nostradamus' code is built by patterns just as is the image in a carpet. And the threads on their own are no real clue to that final image. These five verses are no exception but several threads glisten in the text. The repetition of 'grand theatre' and the implication that it is set up again take on meaning once the full image is known. The grand theatre is the Earth and it is the story of its near-total destruction and renewal that provide the main threads.  There are also common threads using number and concepts of destruction througout these verses. But much is contained in the anagrams found in the text and it is the interwoven links provided in the form of a Sephirot or World Tree that enable the image to glow in colourful, well-defined detail. The five verses are presented below so the range and content can be known before the fuller analysis begins. The great theater will come to be set up again: The dice cast and the snares already laid. Too much the first one will come to tire in the destruction Prostrated by arches already a long time split. The minor son of the great and hated Prince, He will have a great touch of leprosy at the age of twenty Of grief his mother will die very sad and emaciated And he will die where the loose flesh falls. The great city of Tharse by the Gauls Will be destroyed, all of the Turban captives: Help by sea from the great one of Portugal, First day of summer Urban's consecration. Sun twentieth of Taurus the earth will tremble very greatly It will ruin the great theater filled: To darken and trouble air, sky and land, Then the infidel will call upon God and saints. Thirty adherents of the order of quyretres Banished, their possessions given their adversaries All their benefits will be taken as misdeeds, Fleet dispersed, delivered to the Corsairs. These verses proceed in a credible order that sets the time (2100CE+), the main participant (sickly prince), the place (lands of the 1st crusade), the main event (war of religions> and its aftermath (devastationg air pollution). In the first verse disaster via asteroids that shatter airports and pasture lands. There are a group of words found as anagrams bur rare elsewhere that focus on this theme of devastation and desolation. The  text itself reads like the vision of life after Ragnarok, the Twilight of the Gods sung by the Norse Voluspa while the anagrams focus on the destructive phase. This setting fits to the major mutations and their timing that Nostradamus claimed were the focus of his prophecies. His stated five year gap in which his prophecies would remain hidden gives an unambiguous dating of the period in which these events take This same verse and its anagrams are presented in several of my papers on major events in  this century and it features prominently in my paper called Fire in the Sky,  The whole narrative involving the Nordic tales and the 21st Century can be read in my Kindle book Nostradamus: Impact on the 21st Century. Wikipedia- final part of Ragnarok synopsis Finally a beautiful reborn world will rise from the ashes of death and destruction where Baldr and Höðr will live again in a new world where the earth sprouts abundance without sowing seed. C.III Q.40 The great theater will come to be set up again: The dice cast and the snares already laid. Too much the first one will come to tire in the destruction Prostrated by arches already a long time split. Le grand theatre $e viendra redre$$er Les dez jettez et les rets ia tendus Trop le premier en glaz viendra la$$er Par arcs pro$trais de long temps ja fendus Anagram sequences in French Text. <earth See LeSSer invader granted><anger death><Larger invader redreSS>< LeSSer danger threat><adherant Serve> <treaties end jetz eLudes ><zet letters sustained><rest insuLated seed><instead z(ed) eLudes letters zee><reinstated jetz eLudes>  <alaS evangelizer rePorts invader regimen><propel arreSTS><peTrol prime evangeliser> <leonids Star><alongside><long aSteroids><crops long diSaster><Star desolating crops><cars airportS unsPared><japs lodgements sufPend><golden s ratioS> FREQUENCIES OF RAREST OCCURRENCE in Centuries evangelizer, jetz, asteroids propel, adherant, alongside, japs, disaster, lodgements desolating, reinstated treaties / treatise death, insulated regimen, sustained threat arrests, unspared The above verse sets the scene for the events to follow. At the time that the Earth is devastated by major geophysical events the populace will be reduced to a state of turmoil. During this time one death will have a greater impact than any other. This tale with its elaborate detaii is consistent with that I have establisehed for the period 2100CE and beyond. In the next verse the text talks of a specific medical issue affecting the youngest member of a royal line. The anagrams incorporate words such as anhydrate, pentahydric and elemine which together adequately descibe a antibiotic medication in lozenge form. The anagrams also  identify the victim as a Cyprian of lower royal rank and suggests he dies through improper use of his medicine. It appears his death leads to turmoil in those groups that don't hold the orthodox view of Christ's ascension.   C.IV Q.07   The minor son of the great and hated Prince, He will have a great touch of leprosy at the age of twenty Of grief his mother will die very sad and emaciated And he will die where the loose flesh falls. Le mineur filz du grand et hay Prince De lepre aura a vingt ans grande tache De deuil $a mere mourra bien tri$te et mince Et il mourra la ou tombe chair lache   Anagram Sequences in French Text. <the cyPrian><PrinceLy adherant><PrinceLy death><in theraPy and drug><fluidz danger><unifier> <guildz anhydrate><an eLemine Pentahydric drug> <Detach urea navigant dangers repel><grandest peer leD each vaginant [sheath] aura><granted aura ache repealeD> <euil Deed Same intermittencieS><ieruSalem armour><bar eternitieS time>Same enDemic deuil><mere nitriteS teem in iSlam arbour> <each hEretical tomb><hebraical mob><Elite armour ><hebraic rachel rural motilE><turmoil> FREQUENCIES OF RAREST OCCURRENCE in Centuries princely, anhydrate, therapy, guildz (guilds=0), pentahydric, elemine, navigant/ vaginant, intermittencies, eternities , endemic, nitrites, heretical, hebraical, turmoil Cyprian, adherant, hebraic fluidz (fluids=1) detach, repealed death, arbour - ierusalem, motile rural The above verse defines the attitudinal issues while the next places the events of this series in the Levant and Holy lands of the medieval Crusades. The text reads like a notable event of 1098CE when the First Crusade urged by Pope Urban II led to a battle in which a leader of the army from Gaulois (Northern France, Belgium etc) fought alongside fellow French man (Baldwin) against another Christian leader (Tancred). The town of Tarsus where this took place was already occupied by Baldwin and its arab occupants were held as captives. The following is an entry in a Wikipedia page. Guynemer or Guinemerz was a Boulognese pirate who played a role in the First Crusade. He assembled a fleet of Danes, Frisians and Flemings and set out from northern Europe for the eastern Mediterranean in Spring 1097. He sailed up to Tarsus where he found Baldwin of Boulogne besieging the place, then held by Tancred of Hauteville, a fellow Christian but rival of Balwin's for dominance in Cilicia. Excited to find a native of his own home town, he readily gave assistance to Baldwin, and after the town was taken he was given command of the garrison. However the anagrams of the following verse show that the action is not from the eleventh century but involves events in these same lands in modern times. C.VI Q.85 The great city of Tharse by the Gauls Will be destroyed, all of the Turban captives: Help by sea from the great one of Portugal, First day of summer Urban's consecration. La grand cite de Thar$e par gaulois Sera de$truite captifz tous a Turban Secours par mer du grand Portugalois Premier d'este le jour du $acre vrban. Anagram Clusters contained in French text <louisa cite deaTh garLand regraSp><and edict Spare earTh gorilLlas><a argiLlous [clayey] thRead redacting [driving back] apeS> <it treaSured urbanS><SubTerran>< rectitudeS / certitudeS> <fitz to Taurus> <a murder corpus [large report]><remap drug and oil Port sources><guard Pond><prearms oil Pond Sources guard> <vrban Prime cruSader lets joue><braver couuards joel Predetermines><arduouS><remedies><uuordS carve> FREQUENCIES OF RAREST OCCURRENCE in Centuries gorillas, argillous, subterran, rectitudes / certitudes, predetermines -Urbans, couuards crusader, thread / dearth, carve /crave, arduous death, Taurus ( + 3 as Taurus), vrban (urban=4) fitz regrasp, treasured, murder, braver, uuords, remedies joel corpus The anagrams of the above verse bear the hallmarks of the tale of the superapes's evolution. It contains references that would place the evnt in an eastern oil port that is notorious for drugs. Its reference to a lengthy report into a murder links it to the Cyprian prince of the earlier verse. The reference to Urban's braver cowards suggests a link remains to the soldiers of First Crusade. The death of the Prince is in the month of April when Taurus and Sun sink together beneath the horizon at sunset.This date setting is consisyent with that given in the text of the next verse. The anagrams of the verse below magery sets the date for war  and adds the detail[of its gruesome nature. C.IX Q.83  Sun twentieth of Taurus the earth will tremble very greatly It will ruin the great theater filled: To darken and trouble air, sky and land, Then the infidel will call upon God and saints. Sol vingt de Taurus $i fort terre trembler Le grand theatre rempli ruinera L'air ciel et terre ob$curcir et troubler Lors l'infidel le dieu et $ainctz voguera. Anagram Clusters contained in French text <reSolving><date> <iS for uuars><froStiest uuater rr meter><ett err> <anger death impel real ruin><Learn danger mere threat><adheranT enLarge><granted earth> <obScure letter> <bore circUs r'Liable letter torture> <infidels argue roLLs lied><urge el il covntz find solar> FREQUENCIES OF RAREST OCCURRENCE in Centuries solving, resolving frostiest, adherant infidels - death, circus obscure threat, torture The above verse contains an angram for circus, a word consistent with the concept of a grand theatre, animals and the zodiac. The reference to frostiest waters also confers an affirmation of an April date. But there is also a sense that Nostradmus uses this verse to convey part of his poetic licence by which he uses varies letter to stress particular themes. The letters and sounds of war centre on the letters r and t which is consistent with scheme proposed in Agrippa' work. (See my Cornelius Agrippa paper for more detail on how this scheme is used. In the last verse of this series the text tell us how those involved in planning the murder of the prince are stripped of all they own including their honours and these properties are bestowed on the peoples who were their adversaries.  The anagrams once agin flesh out the image of this thread with places named that are consistent with the ideas in the text.In the process it becomes clear their legacy is one of harm to the air people breathe. C.X Q.77 Thirty adherents of the order of quyretres Banished, their possessions given their adversaries All their benefits will be taken as misdeeds, Fleet dispersed, delivered to the Corsairs. Trente adherans de l'ordre des quyretres Bannys leurs biens donnez $es aduer$aires Tous leurs bienfais $eront pour de$merites Cla$$e e$pargie de liurez aux cor$aires. Anagram Clusters contained in French text <death reenTers d'orleans><rest query seed><d'orleans Threatened rest><query lends neaTer order rest heard> <Banners surely raiSe><seeS aSsured ends on serBian><Senze air asSured nebuliser [misting device] dons> <nebulisers set ouT><poStured merit / timer><it raiSes fine slouuesT proton><proudeSt merit><fine aSsertion><proton test reSumed buries soul> <i deliuer ClaSsier preSageS aS uxa-zource><I preSage azure ClaSS rise acroSx> FREQUENCIES OF RAREST OCCURRENCE in Centuries banners, query, slouuest, acrosx (across=3) threatened, classier - - death, postured / proudest, protudes - presages, assertion, nebuliser ( occurs twice), resumed azure, surely  buries The final line of this series has a strong personal touch that seems consistent with the corpus of Nostradamus verses on death and murder and it holds its deepest secret in obscure letters all of which is consistent with anagrams found in the verses above. It begins with clarity wth sequences that say ' presage' and 'I deliver classier presages' and finishes with complex obscure references to the prophets future audience. Et il mourra la ou tombe chair lache   Anagram Sequences in French Text. <the cyPrian><PrinceLy adherant><PrinceLy death><in theraPy and drug><fluidz danger><unifier> <guildz anhydrate><an eLemine Pentahydric drug> <Detach urea navigant dangers repel><grandest peer leD each vaginant [sheath] aura><granted aura ache repealeD> <euil Deed Same intermittencieS><ieruSalem armour><bar eternitieS time>Same enDemic deuil><mere nitriteS teem in iSlam arbour> <each hEretical tomb><hebraical mob><Elite armour ><hebraic rachel rural motilE><turmoil> FREQUENCIES OF RAREST OCCURRENCE in Centuries princely, anhydrate, therapy, guildz (guilds=0), pentahydric, elemine, navigant/ vaginant, intermittencies, eternities , endemic, nitrites, heretical, hebraical, turmoil Cyprian, adherant, hebraic fluidz (fluids=1) detach, repealed death, arbour - ierusalem, motile rural The above verse defines the attitudinal issues while the next places the events of this series in the Levant and Holy lands of the medieval Crusades. The text reads like a notable event of 1098CE when the First Crusade urged by Pope Urban II led to a battle in which a leader of the army from Gaulois (Northern France, Belgium etc) fought alongside fellow French man (Baldwin) against another Christian leader (Tancred). The town of Tarsus where this took place was already occupied by Baldwin and its arab occupants were held as captives. The following is an entry in a Wikipedia page. Guynemer or Guinemerz was a Boulognese pirate who played a role in the First Crusade. He assembled a fleet of Danes, Frisians and Flemings and set out from northern Europe for the eastern Mediterranean in Spring 1097. He sailed up to Tarsus where he found Baldwin of Boulogne besieging the place, then held by Tancred of Hauteville, a fellow Christian but rival of Balwin's for dominance in Cilicia. Excited to find a native of his own home town, he readily gave assistance to Baldwin, and after the town was taken he was given command of the garrison. However the anagrams of the following verse show that the action is not from the eleventh century but involves events in these same lands in modern times. C.VI Q.85 The great city of Tharse by the Gauls Will be destroyed, all of the Turban captives: Help by sea from the great one of Portugal, First day of summer Urban's consecration. La grand cite de Thar$e par gaulois Sera de$truite captifz tous a Turban Secours par mer du grand Portugalois Premier d'este le jour du $acre vrban. Anagram Clusters contained in French text <louisa cite deaTh garLand regraSp><and edict Spare earTh gorilLlas><a argiLlous [clayey] thRead redacting [driving back] apeS> <it treaSured urbanS><SubTerran>< rectitudeS / certitudeS> <fitz to Taurus> <a murder corpus [large report]><remap drug and oil Port sources><guard Pond><prearms oil Pond Sources guard> <vrban Prime cruSader lets joue><braver couuards joel Predetermines><arduouS><remedies><uuordS carve> FREQUENCIES OF RAREST OCCURRENCE in Centuries gorillas, argillous, subterran, rectitudes / certitudes, predetermines -Urbans, couuards crusader, thread / dearth, carve /crave, arduous death, Taurus ( + 3 as Taurus), vrban (urban=4) fitz regrasp, treasured, murder, braver, uuords, remedies joel corpus The anagrams of the above verse bear the hallmarks of the tale of the superapes's evolution. It contains references that would place the evnt in an eastern oil port that is notorious for drugs. Its reference to a lengthy report into a murder links it to the Cyprian prince of the earlier verse. The reference to Urban's braver cowards suggests a link remains to the soldiers of First Crusade. The death of the Prince is in the month of April when Taurus and Sun sink together beneath the horizon at sunset.This date setting is consisyent with that given in the text of the next verse. The anagrams of the verse below magery sets the date for war  and adds the detail[of its gruesome nature. C.IX Q.83  Sun twentieth of Taurus the earth will tremble very greatly It will ruin the great theater filled: To darken and trouble air, sky and land, Then the infidel will call upon God and saints. Sol vingt de Taurus $i fort terre trembler Le grand theatre rempli ruinera L'air ciel et terre ob$curcir et troubler Lors l'infidel le dieu et $ainctz voguera. Anagram Clusters contained in French text <reSolving><date> <iS for uuars><froStiest uuater rr meter><ett err> <anger death impel real ruin><Learn danger mere threat><adheranT enLarge><granted earth> <obScure letter> <bore circUs r'Liable letter torture> <infidels argue roLLs lied><urge el il covntz find solar> FREQUENCIES OF RAREST OCCURRENCE in Centuries solving, resolving frostiest, adherant infidels - death, circus obscure threat, torture The above verse contains an angram for circus, a word consistent with the concept of a grand theatre, animals and the zodiac. The reference to frostiest waters also confers an affirmation of an April date. But there is also a sense that Nostradmus uses this verse to convey part of his poetic licence by which he uses varies letter to stress particular themes. The letters and sounds of war centre on the letters r and t which is consistent with scheme proposed in Agrippa' work. (See my Cornelius Agrippa paper for more detail on how this scheme is used. In the last verse of this series the text tellus how those involved in planning the murder of the prince are stripped of all they own including their honours and these properties are bestowed on the peoples who were their adversaries.  The anagrams once agin flesh out the image of this thread with places named that are consistent with the ideas in the text.In the process it becomes clear their legacy is one of harm to the air people breathe. C.X Q.77 Thirty adherents of the order of quyretres Banished, their possessions given their adversaries All their benefits will be taken as misdeeds, Fleet dispersed, delivered to the Corsairs. Trente adherans de l'ordre des quyretres Bannys leurs biens donnez $es aduer$aires Tous leurs bienfais $eront pour de$merites Cla$$e e$pargie de liurez aux cor$aires. Anagram Clusters contained in French text <death reenTers d'orleans><rest query seed><d'orleans Threatened rest><query lends neaTer order rest heard> <Banners surely raiSe><seeS aSsured ends on serBian><Senze air asSured nebuliser [misting device] dons> <nebulisers set ouT><poStured merit / timer><it raiSes fine slouuesT proton><proudeSt merit><fine aSsertion><proton test reSumed buries soul> <i deliuer ClaSsier preSageS aS uxa-zource><I preSage azure ClaSS rise acroSx> FREQUENCIES OF RAREST OCCURRENCE in Centuries banners, query, slouuest, acrosx (across=3) threatened, classier - death, postured / proudest, protudes - presages, assertion, nebuliser ( occurs twice), resumed azure, surely  buries The final line of this series has a strong personal touch that seems consistent with the corpus of Nostradamus verses on death and murder and it holds its deepest secret in obscure letters all of which is consistent with anagrams found in the verses above. It begins with clarity wth sequences that say ' presage' and 'I deliver classier presages' and finishes with complex obscure references to the prophets future audience.

C.8 Q.99 (C.VII Q.99)

Nostradamus' Centuries 8 quatrain 99. This is once again a verse expressing  Nostradamus major theme about the nature of Christ and the  part this plays in the wars of this and other centuries. This is a verse with enigmas to excite the mind and  like so many with this theme its text gives us strong hints it is the anagrams that define it  and offer absolutus (completion). Compare this verse to those shown in my papers on the Nicean debate, Nostradamus' Gnostic views and the series containing  the Greek word for not begotten and you will see the strong religious themes in their text. The same themes exist here and they make sense in the context of a harsh debate over the begotten, unbegotten status of Christ.   The anagrams offer several terms that are easily identified as part of Religious discussions and these include Ierusalem, Isus, Paul, Osiris, desecration, ascend and descent but there is one that is not so commonly known that stands out. The word is Greek and occurs in the second line as aeigenes and it means eternally begotten, a status bestowed by the Christian Church on Jesus as well as their God. Like the words agennos (not begotten) and gennos (begotten) which dominate the verses in my papers named above it is part of the vocabularly emphasised by Athanasius in his discussions of the Arian controversy at the heart of the 325CE Nicean Council. There is only this one occurrence of the anagram for aeigenes in Nostradamus Prophecies and it occurs in this verse that talks of the restoration of the substance of the body and spirit, i.e. where  the eternally-begotten status of Christ will be surrendered for that of mortality. Additionally in this line where aeigenes occurs there are clusters that talk of a true gene, again linking the text to Christ's status of equality with God but it takes the opposite stance. We clearly have sound reasons for seeing the text as the resolution of Christ's relationship to God.   The last line of this verse has anagrams on a very interesting but very different theme for it talks of the strength of Nostradamus powers to see the future.   C.8 Q.99 Through the power of three temporal kings, the sacred seat will be put in another place, where the substance of the body and the spirit will be restored and received as the true seat. Par la pui$$ance des trois rois temporelz En autre lieu $era mis le $aint $iege Ou la $ub$tance de l'e$prit corporel Sera remys et receu pour vray $iege Anagram sequences in the French Text. <upraiSal stories imposter role aScend>< stored osiris iSSuance><or spiritsome descent><iS intercrossed aS paul poem><temporise [hold back]><iSuS desecrattion stories > <ieruSalems SaintS lie><islam SanitiSe a true gEne><nature uSe maries lie><true islam reuSe aEigeneS lie><latiniSeS neutral meaSure> <poor Scrlpt uSual role><cleaned prieSt abSOlutuS [completion] role><led prieSt aScent ><proScript>  <See my secret pouuer vary iS rare> <Syria agreeS persecute our ryme>

Centuries 4 Quatrain 07 (C.IV Q.07)

Nostradamus- Centuries 4 Quatrain 07 In verse seven it is apparent that Nostradamus is beginning to concentrate on the detail of his story  about the male disease. In this instance he equates its symptoms to that of leprosy however radiation sickness also causes the flesh to rot away.   Within the anagrams the ones for 'endemic', 'therapy', 'hebraical', 'eternities', 'intermittencies'' turmoil'' and 'princely' only occur here. Many of the related words are also rare with 'hebraic', 'heretical' and 'Cyprian' only having one other occurrence. The connections to the earlier verses  are manifold with the most surprising being that of the Cyprian  connection since this word is not only a reference to location but to those who worship the fertility goddess Aphrodite.   This is not a major part of Nostradamus' vision for our future  but  just one of the many events he uses to flesh out incidents which said he included to maintain peoples interest. These stories although covered by these pages are presented with greater cohesion in my online book which I sell on Kindle.( See  Nostradamus: Impact on the 21st Century)   C.4 Q.07   The minor son of the great and hated Prince, He will have a great touch of leprosy at the age of twenty Of grief his mother will die very sad and emaciated  And he will die where the loose flesh falls. Le mineur filz du grand et hay Prince De lepre aura a vingt ans grande tache De deuil $a mere mourra bien tri$te et mince Et il mourra la ou tombe chair lache Anagram Sequences in French Text. <the cyPrian><PrinceLy adherant><PrinceLy death><in theraPy and drug><fluidz danger><unifier> <Detach urea navigant dangers repel><grandest peer leD each vaginant [sheath] aura><granted aura ache repealeD> <euil Deed Same intermittencieS><ieruSalem armour><bar eternitieS time>Same enDemic deuil><mere nitriteS teem in iSlam arbour> <each hEretical tomb><hebraical mob><Elite armour ><hebraic rachel rural motilE><turmoil>