Nostradamus C.4 Q.73: The raising of the dead by occult means.
Although there are sixteen anagrams for powers (in the form of
pouuers) three of them occur independently in this verse and
amongst the others there are strongly cohesive patterns. Despite the fact
that the text of this verse appears irrelevant its anagrams indicate it is
the focal point of very vital themes. Not only is the word powers
found three times but so too is cupreous. The most powerful links
that tie themes together are based on anagrams that occur in two verses
only and in this verse two of the three instances of powers form paired
word combinations that only occur twice throughout the Prophecies. These
two word combinations 'ill powers' and 'fear
powers' are backed by the singularly occurring
'core powers' to generate a sense of the centrality of this
potent threat. It is these underlying anagrams that places a definitive
and sinister tone upon 'The treaty made by the pusillanimous
heart.....When the pantomime will take place in the evening'
The nature of these ill powers is the use of religious and astrological
rites to influence the ghostly rise of the dead.
This repetition of the term powers provides two vital links that are
located in
C2 Q.35 and
C.9 Q.13 where these themes are expanded.
C.4 Q.73
The great nephew by force will test The treaty made by the pusillanimous heart: The Duke will try Ferrara and Asti, When the pantomime will take place in the evening. Le nepueu grand par forces prouuera
Anagram Sequences in
French Text.
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Monday, August 4, 2014
Nostradamus C.4 Q.73: The raising of the dead by occult means.
Sunday, August 3, 2014
Nostradamus C.3 Q.67: Motivations on death that underlie the creation of many sects.
Nostradamus C.3 Q.67: Motivations on death that underlie the creation of many sects.
In this verse Nostradamus illustrates his
understanding of the religious forces that underpin the creation of new
sects.
A new sect of Philosophers Vne nouuelle $ecte de Philo$ophes
Anagram Sequences in
French Text.
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coverage)
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Saturday, August 2, 2014
The ongoing search by those who seek to raise Jesus from the dead.
The ongoing search by those who seek to raise Jesus from the dead.
In the next few months I will be presenting the evidence that Nostradamus knew of persons who sought to raise Jesus from the dead in order to resolve the failure of this event happening of its own accord. In the sixteenth century the focus was on the coming together of the planets and of practices involving ill powers gained from the study of demonology. Although these means are no loger widely held the advance science enables such cults to take on a new life. I invite you to become a follower of this blog if you want to see the story as it unfolds.
Over the past few months I have been upgrading the material I have made public by freely giving fuller representation of my anagram analyses for each verse. In doing so I have seen stronger threads emerge and I am convinced that I can build a Sephirot tree of life from those verses which are uniquely linked by another example of the same anagram. I do this because I believe that I will strengthen the understanding of Nostradamus major themes. It is in doing these new tasks that I have come to the conclusion Nostradamus included the past and future tale of zealots who are compelled to raise Jesus from the dead. But in todays world such a task takes on new avenues since cloning and the new technologies of DNA reproduction open new opportunities.
Such bizarre desires are not new but seem to be an inescapable part of religious fringes who hold a belief the bible couldn't be wrong and that the resurrection date was misunderstood from the beginning since it needs man's efforts not God's to begin the process.
In the next few months I will be presenting the evidence that Nostradamus knew of persons who sought to raise Jesus from the dead in order to resolve the failure of this event happening of its own accord. In the sixteenth century the focus was on the coming together of the planets and of practices involving ill powers gained from the study of demonology. Although these means are no loger widely held the advance science enables such cults to take on a new life. I invite you to become a follower of this blog if you want to see the story as it unfolds.
Over the past few months I have been upgrading the material I have made public by freely giving fuller representation of my anagram analyses for each verse. In doing so I have seen stronger threads emerge and I am convinced that I can build a Sephirot tree of life from those verses which are uniquely linked by another example of the same anagram. I do this because I believe that I will strengthen the understanding of Nostradamus major themes. It is in doing these new tasks that I have come to the conclusion Nostradamus included the past and future tale of zealots who are compelled to raise Jesus from the dead. But in todays world such a task takes on new avenues since cloning and the new technologies of DNA reproduction open new opportunities.
Such bizarre desires are not new but seem to be an inescapable part of religious fringes who hold a belief the bible couldn't be wrong and that the resurrection date was misunderstood from the beginning since it needs man's efforts not God's to begin the process.
Nostradamus C.1 Q.42 : At Lake Geneva an oblique fanatical idea raises the undead.
Nostradamus C.1 Q.42 : At Lake Geneva an oblique fanatical idea raises the undead.
This is one of only two verses where Nostradamus uses the letter 'K'.
There is no doubt that there is an occult feel about the text which then
draws attention to the name Henric found as an anagram in the last line.
This in turn raises the potential that its ciphers are linked to the work
of Heinrich Cornelius Agrippa who. like Psellus, produced a cipher list
based on the names of demons (See
Cornelius
Agrippa for more). Within the anagrams a tale emerges that is
well suited to our modern times for it is in the modern era that the term
airfield is relevant and the scenario fits to the major themes to which
Nostradamus directed his prophecies. This story is part of the search by
those who seek to raise Jesus from the dead. I believe it is linked to
events in Geneva and Northern Europe during the latter part of this
century (See
Geneva 2065 for more.)
C.1 Q.42
The tenth day of the April Calends, calculated in Gothic fashion Le dix Kalende d'Auril de faict Gotique
Anagram Clusters contained in French text
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Nostradamus C.10 Q.76: The history of failure of those who claimed they had decoded the prophecies.
This verse is linked to C.1 Q.1 by their holding
the only two anagrams for detonators. Its story relates to the
people of the past 500 years who have proclaimed the prophecies have been
decoded.
C.10 Q.76
The great Senate will ordain the triumph Le grand $enat di$cernera la pompe
Anagram Sequences in
French Text.
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coverage)
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Friday, August 1, 2014
Nostradamus C.1 Q.22: N's commentary on the astronomic code using a specific example of climate change.
Nostradamus C.1 Q.22: N's commentary on the astronomic code using a specific example of climate change.
This verse is one of those that contributed most to my earliest views on
how Nostradamus incorporated astronomic data into his poetry (See my paper
on
Astronomy for more). My attention was drawn to it by the
appearance of aone of the tree anagrams for astronomers and the singual
anagrams for versification / verifications, fricative and frications
together with wording in the first two lines of text that seemed to be
haunted by the same elements.
It also brings together words that would not normally be linked but which
when they manifest themselves as flamed glacier they can account for the
great flooding Nostradamus foresaw.
C.1 Q.22
A thing existing without any senses Ce que viura et n'ayant aucun $ens
Anagram Clusters contained in French text
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